Musnad Abi Ya'la 2584
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حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سُفْيَانُ، عَنِ الْأَعْمَشِ، عَنْ يَحْيَى بْنِ فُلَانٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ قَالَ:
مَرِضَ أَبُو طَالِبٍ، فَجَاءَ النَّبِيُّ ﷺ يَعُودُهُ، وَعِنْدَ رَأْسِهِ مَقْعَدُ رَجُلٍ، فَقَامَ أَبُو جَهْلٍ فَجَلَسَ فِيهِ فَشَكَوْهُ إِلَى أَبِي طَالِبٍ، وَقَالُوا: يَقَعُ فِي آلِهَتِنَا، فَقَالَ: يَا ابْنَ أَخِي، مَا تُرِيدُ إِلَى هَذَا ؟ قَالَ: أَيْ عَمِّ، إِنَّمَا أُرِيدُهُمْ إِلَى كَلِمَةٍ تَدِينُ لَهُمْ بِهَا الْعَرَبُ، وَتُؤَدِّي إِلَيْهِمْ بِهَا الْعَجَمُ الْجِزْيَةَ، قَالَ: وَمَا هِيَ ؟ قَالَ: لَا إِلَهَ إِلَّا اللهُ، فَقَالَ: أَجَعَلَ الْآلِهَةَ إِلَهًا وَاحِدًا إِنَّ هَذَا لَشَيْءٌ عُجَابٌ
Translation
Chain of narrators
- Zuhayr
- ʿAbd al-Raḥman b. Mahdī
- Sufyān
- al-Aʿmash
- Yaḥyá b. Fulān
- Saʿīd b. Jubayr
- Ibn ʿAbbās
✧ Abu Talib fell ill, so the Prophet ﷺ came to visit him. At his head was a man's seat, so Abu Jahl stood and sat in it. They complained about him to Abu Talib and said, "He insults our gods." He said, "O son of my brother, what do you want from this?" He said, "O uncle, I only want from them a word by which the Arabs will submit to them, and by which the non-Arabs will pay the jizya to them." He said, "And what is it?" He said, "There is no god but Allah." He said, "Has he made the gods one God? Indeed, this is a strange thing."
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Other narrations of this report
Musnad Ahmad 2008Musannaf Ibn Abi Shaybah 37720al-Sunan al-Kubra (al-Bayhaqi) 18720al-Sunan al-Kubra (al-Nasa'i) 11401
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh); his narration from ʿĀʾishah, Abū Mūsā and the like is mursald. 95 AH, from al-Fallās: 94 AHسَعِيدِ بْنِ جُبَيْرٍثقة ثبت فقيه ، وروايته عن عائشة وأبي موسى ونحوهما مرسلةعن
- acceptable (maqbūl)يَحْيَى بْنِ فُلَانٍمقبول .عن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانُثقة حافظ , فقيه عابد ، إمام حجةحدثنا
- Trustworthy (thiqah), firmly reliable (thabt), a memorizer (ḥāfiẓ), knowledgeable of the narrators and of ḥadīthd. 198 AHعَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّثقة ثبت حافظ ، عارف بالرجال والحديثحدثنا
- trustworthy, precise (thiqah thabt)d. 234 AH, also said: 232 AHزُهَيْرٌثقة ثبتحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.