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العربية

Musnad Abi Ya'la 2550

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حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ يَحْيَى بْنِ الْجَزَّارِ، عَنْ صُهَيْبٍ الْبَصْرِيِّ، عَنِ ابْنِ عَبَّاسٍ: أَنَّ النَّبِيَّ - ﷺ

كَانَ يُصَلِّي، فَجَاءَتْ جَارِيَتَانِ مِنْ قُرَيْشٍ، فَأَخَذَتَا بِرُكْبَتَيْهِ، أَظُنُّهُ قَالَ: فَفَرَّعَ، أَوْ فَفَرَّقَ بَيْنَهُمَا وَصَلَّى، وَجِئْتُ أَنَا وَغُلَامٌ مِنْ بَنِي هَاشِمٍ عَلَى حِمَارٍ، فَمَرَرْنَا بَيْنَ يَدَيْهِ، ثُمَّ دَخَلْنَا فِي الصَّلَاةِ فَلَمْ يَنْصَرِفْ

Translation

Chain of narrators
  1. Zuhayr
  2. Yaḥyá b. Abū Bukayr
  3. Shuʿbah
  4. al-Ḥakam
  5. Yaḥyá b. al-Jazzār
  6. Ṣuhayb al-Baṣrī
  7. Ibn ʿAbbās
  8. al-Nabī ﷺ

✧ He was praying when two slave girls from Quraysh came and took hold of his knees. I think he said: He separated them or he pushed them apart, and he continued praying. I and a boy from Banu Hashim came on a donkey and passed in front of him, then we entered into the prayer, and he did not interrupt it.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Ḥatim al-Rāzī

    هذا زاد رجلا وهذا ينقص رجلا وكلاهما صحيح

    machine translationThis one added a man and that one omitted a man, and both are sound (ṣaḥīḥ).

    in مسند أبي يعلى الموصلي, p. 2550
  • Abū Ḥatim al-Rāzī

    قال أبي رواه عمرو بن مرة عن يحيى بن الجزار عن ابن عباس ولم يذكر صهيبا قلت لأبي أيهما أصح قال هذا زاد رجلا وذاك نقص رجلا وكلاهما صحيحين

    machine translationMy father said: ʿAmr b. Murrah narrated it from Yaḥyā b. al-Jazzār from Ibn ʿAbbās, and he did not mention Ṣuhayb. I said to my father: Which of the two is more sound (aṣaḥḥ)? He said: This one added a man and that one omitted a man, and both are sound (ṣaḥīḥ).

    in مسند أبي يعلى الموصلي, p. 2550

Other narrations of this report

Sunan Abi Dawud 717Musnad Ahmad 2295Sahih Ibn Hibban 2356al-Mu'jam al-Kabir (al-Tabarani) 12737al-Sunan al-Kubra (al-Bayhaqi) 3558

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Abū al-Ṣahbāʾ
    acceptable (maqbūl)d. between 71 and 80 AH
    صُهَيْبٍ الْبَصْرِيِّمقبول
    عن
  3. Yaḥyá b. al-Jazzār al-ʿUranī
    truthful (ṣadūq), accused of extremism in Shīʿismd. between 81 and 90 AH
    يَحْيَى بْنِ الْجَزَّارِصدوق ، رمي بالغلو في التشيع
    عن
  4. al-Ḥakam b. ʿUtaybah al-Kindī
    trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh), except that he sometimes practised concealment (tadlīs)d. 113 AH, or 114 AH, or 115; also said 110 AH
    الْحَكَمِثقة ثبت فقيه ، إلا أنه ربما دلس
    عن
  5. Shuʿbah
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    حدثنا
  6. Yaḥyā b. Abī Bukayr
    trustworthy (thiqah)d. 208 AH, also said 209 AH
    يَحْيَى بْنُ أَبِي بُكَيْرٍثقة .
    حدثنا
  7. Abū Khaythamah
    trustworthy, precise (thiqah thabt)d. 234 AH, also said: 232 AH
    زُهَيْرٌثقة ثبت
    حدثنا
  8. Abū Yaʿlā al-Mawṣilī
    d. 307 AH
    أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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