Musnad Abi Ya'la 2505
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حَدَّثَنَا مَسْرُوقُ بْنُ الْمَرْزُبَانِ الْكُوفِيُّ، حَدَّثَنَا ابْنُ أَبِي زَائِدَةَ قَالَ: حَدَّثَنِي أَبِي، عَنِ ابْنِ إِسْحَاقَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ قَالَ:
كَانَتِ الشَّيَاطِينُ لَهُمْ مَقَاعِدُ يَسْتَمِعُونَ فِيهَا الْوَحْيَ، فَإِذَا سَمِعُوا الْكَلِمَةَ زَادُوا فِيهَا تِسْعًا، فَأَمَّا الْكَلِمَةُ فَتَكُونُ حَقًّا، وَأَمَّا مَا زَادُوا فَيَكُونُ بَاطِلًا، فَلَمَّا بُعِثَ رَسُولُ اللهِ ﷺ مُنِعُوا مَقَاعِدَهُمْ، فَشَكَوْا ذَلِكَ إِلَى إِبْلِيسَ، وَلَمْ تَكُنِ النُّجُومُ يُرْمَى بِهَا مِنْ قَبْلِ ذَلِكَ، فَقَالَ: إِنَّ هَذَا لِأَمْرٍ قَدْ حَدَثَ فِي الْأَرْضِ، فَاضْرِبُوا فِي الْأَرْضِ، فَانْطَلَقُوا فَوَجَدُوا رَسُولَ اللهِ ﷺ بَيْنَ جَبَلَيْ نَخْلَةَ يُصَلِّي، فَأَتَوْهُ فَأَخْبَرُوا، فَقَالَ: هَذَا الْحَدَثُ الَّذِي حَدَثَ فِي الْأَرْضِ
Translation
Chain of narrators
- Masrūq b. al-Marzubān al-Kūfī
- Ibn Abū Zāʾidah
- my father
- Ibn Isḥāq
- Saʿīd b. Jubayr
- Ibn ʿAbbās
✧ The devils had seats where they used to listen to the revelation. When they heard a word, they added to it ninety-nine. As for the word, it would be true, and as for what they added, it would be false. When the Messenger of Allah ﷺ was sent, they were prevented from their seats. They complained about that to Iblis, and before that the stars had not been thrown with. He said: This is because of something that has happened on earth. So spread out in the earth. They set off and found the Messenger of Allah ﷺ between the two mountains of Nakhlah praying. They came to him and informed him, and he said: This is the event that has happened on earth.
Grades by grader
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Other narrations of this report
Musnad Ahmad 2482Musnad Ahmad 2977al-Mu'jam al-Kabir (al-Tabarani) 12464Musnad al-Bazzar 5156al-Sunan al-Kubra (al-Nasa'i) 11590
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh); his narration from ʿĀʾishah, Abū Mūsā and the like is mursald. 95 AH, from al-Fallās: 94 AHسَعِيدِ بْنِ جُبَيْرٍثقة ثبت فقيه ، وروايته عن عائشة وأبي موسى ونحوهما مرسلةعن
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHابْنِ إِسْحَاقَثقة مكثر عابد , اختلط بآخرهعن
- trustworthy (thiqah), but he used to practice tadlīs (concealment of defects in the chain)d. 147 AH, or: 148 AH, or: 149 AHأَبِيثقة ، وكان يدلسحدثني
- trustworthy (thiqah), meticulous (mutqin)d. 183, also said 180 AH, also said: 182 AH, also said: 184 AHابْنُ أَبِي زَائِدَةَثقة متقنحدثنا
- Truthful (ṣadūq) with some errors (awhām)d. 240 AH, or shortly before it, or shortly after itمَسْرُوقُ بْنُ الْمَرْزُبَانِ الْكُوفِيُّصدوق له أوهامحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.