MajelisNoteDalilدليل

Musnad Ahmad 2977

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حَدَّثَنَا وَكِيعٌ عَنْ إِسْرَائِيلَ عَنْ سِمَاكٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ قَالَ

كَانَتْ لِلشَّيَاطِينِ مَقَاعِدُ فِي السَّمَاءِ، فَكَانُوا يَسْتَمِعُونَ الْوَحْيَ، وَكَانَتِ النُّجُومُ لَا تَجْرِي، وَكَانَتِ الشَّيَاطِينُ لَا تُرْمَى، قَالَ: فَإِذَا سَمِعُوا الْوَحْيَ نَزَلُوا إِلَى الْأَرْضِ، فَزَادُوا فِي الْكَلِمَةِ تِسْعًا، فَلَمَّا بُعِثَ النَّبِيُّ ﷺ جَعَلَ الشَّيْطَانُ إِذَا قَعَدَ مَقْعَدَهُ جَاءَهُ شِهَابٌ، فَلَمْ يُخْطِهِ حَتَّى يُحْرِقَهُ، قَالَ: فَشَكَوْا ذَلِكَ إِلَى إِبْلِيسَ، فَقَالَ: مَا هَذَا إِلَّا مِنْ حَدَثٍ حَدَثَ، قَالَ: فَبَثَّ جُنُودَهُ، قَالَ: فَإِذَا رَسُولُ اللهِ ﷺ قَائِمٌ يُصَلِّي بَيْنَ جَبَلَيْ نَخْلَةَ، قَالَ: فَرَجَعُوا إِلَى إِبْلِيسَ، فَأَخْبَرُوهُ، قَالَ: فَقَالَ: هُوَ الَّذِي حَدَثَ

Translation

Chain of narrators
  1. Wakīʿ
  2. Isrāʾīl
  3. Simāk
  4. Saʿīd b. Jubayr
  5. Ibn ʿAbbās

✧ The devils had seats in the heaven, and they used to listen to the revelation. The stars did not move, and the devils were not pelted. He said: When they heard the revelation, they descended to the earth and added nine words to the word. When the Prophet ﷺ was sent, whenever a devil sat in his seat, a meteor came to him and did not miss him until it burned him. He said: They complained about that to Iblis, and he said: This is only because of something that has happened. He said: He sent out his troops, and they found the Messenger of Allah ﷺ standing praying between the two mountains of Nakhlah. He said: They returned to Iblis and informed him. He said: That is what has happened.

Grades by grader

Shuayb al-ArnautGood Chainhadithunlocked

Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh); his narration from ʿĀʾishah, Abū Mūsā and the like is mursald. 95 AH, from al-Fallās: 94 AH
    سَعِيدِ بْنِ جُبَيْرٍثقة ثبت فقيه ، وروايته عن عائشة وأبي موسى ونحوهما مرسلة
    عن
  3. Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AH
    سِمَاكٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقن
    عن
  4. Trustworthy (thiqah); he was criticized without any valid proofd. Abū Nuʿaym said, and Qaʿnab b. al-Muḥarrar: 160 AH. Hārūn b. Ḥātim said, from Dubays: 161 AH. Khalīfah b. Khayyāṭ said, and Muḥammad b. Saʿd: 162 AH, Mughulṭāy said: 164 AH
    إِسْرَائِيلَثقة ، تُكلم فيه بلا حجة
    عن
  5. Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AH
    وَكِيعٌثقة حافظ عابد
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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