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Musnad Abi Ya'la 2363

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حَدَّثَنَا زِيَادُ بْنُ أَيُّوبَ أَبُو هَاشِمٍ يُعْرَفُ بِدَلُّوَيْهِ، حَدَّثَنَا يَحْيَى بْنُ يَمَانٍ، عَنْ سُفْيَانَ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ قَالَ:

احْتَجَمَ رَسُولُ اللهِ ﷺ وَهُوَ مُحْرِمٌ فِي الْأَخْدَعَيْنِ وَالْكَاهِلِ، وَأَعْطَى الْحَجَّامَ أَجْرَهُ، وَلَوْ كَانَ حَرَامًا لَمْ يُعْطِهِ

Translation

Chain of narrators
  1. Ziyād b. Ayyūb Abū Hāshim Yuʿraf Bidallūwayh
  2. Yaḥyá b. Yamān
  3. Sufyān
  4. Yazīd b. Abū Ziyād
  5. Miqsam
  6. Ibn ʿAbbās

✧ The Messenger of Allah ﷺ was cupped while in ihram on the two sides of the neck and between the shoulders, and he gave the cupper his wage; had it been unlawful, he would not have given it.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • يحيى القطان

    ضعفه

    machine translationHe considered him weak (ḍaʿīf).

    in مسند أبي يعلى الموصلي, p. 2363
  • Aḥmad b. Ḥanbal

    سألت أحمد بن حنبل عن حديث ابن عباس أن النبي عليه السلام احتجم وهو صائم محرم فقال ليس فيه صائم إنما هو محرم

    machine translationI asked Aḥmad b. Ḥanbal about the hadith of Ibn ʿAbbās that the Prophet, peace be upon him, had himself cupped while fasting and in a state of iḥrām. He said: "The word 'fasting' is not in it; it is only that he was in iḥrām."

    in مسند أبي يعلى الموصلي, p. 2363
  • الزيلعى

    مجمع على صحته

    machine translationThere is consensus on its authenticity (ṣiḥḥah).

    in مسند أبي يعلى الموصلي, p. 2363

Other narrations of this report

Jami' at-Tirmidhi 2051Musnad Ahmad 2155al-Mu'jam al-Kabir (al-Tabarani) 17218Musannaf 'Abd al-Razzaq 10089Musannaf 'Abd al-Razzaq 19891Ash-Shama'il al-Muhammadiyah 363

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Miqsam b. Bajrah
    truthful (ṣadūq), and he used to narrate with omission of the intermediary (yursil)d. 101 AH
    مِقْسَمٍصدوق ، وكان يرسل
    عن
  3. Yazīd b. Abī Ziyād
    Weak (ḍaʿīf); he grew old and his memory changed, and he came to accept prompting (talqīn); he was a Shiite.d. 136 AH or 137 AH
    يَزِيدَ بْنِ أَبِي زِيَادٍضعيف ، كبر فتغير وصار يتلقن ، وكان شيعيا .
    عن
  4. Sufyān al-Thawrī
    trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
    سُفْيَانَثقة حافظ , فقيه عابد ، إمام حجة
    عن
  5. Yaḥyā b. Yamān
    Truthful (ṣadūq), devout; he made many mistakes, and his memory changed (taghayyara).d. 188 AH or 189 AH
    يَحْيَى بْنُ يَمَانٍصدوق عابد ، يخطئ كثيرا ، وقد تغير
    حدثنا
  6. Ziyād b. Ayyūb
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 252 AH
    زِيَادُ بْنُ أَيُّوبَ أَبُو هَاشِمٍ يُعْرَفُ بِدَلُّوَيْهِثقة حافظ
    حدثنا
  7. Abū Yaʿlā al-Mawṣilī
    d. 307 AH
    أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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