Musnad Abi Ya'la 2181
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حَدَّثَنَا عَبْدُ اللهِ بْنُ عُمَرَ بْنِ أَبَانَ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنِ الْوَلِيدِ بْنِ جُمَيْعٍ، عَنْ أَبِي سَلَمَةَ، عَنْ جَابِرٍ قَالَ:
قَامَ فِينَا رَسُولُ اللهِ ﷺ ذَاتَ يَوْمٍ عَلَى الْمِنْبَرِ، فَقَالَ: بَيْنَمَا نَاسٌ يَسِيرُونَ فِي الْبَحْرِ فَلَقِيَتْهُمُ الْجَسَّاسَةُ، فَقُلْتُ: وَمَا الْجَسَّاسَةُ ؟ فَقَالَ: امْرَأَةٌ تَجُرُّ شَعَرَ جِلْدِهَا وَرَأْسِهَا، فَقَالَتْ: فِي هَذَا الْقَصْرِ خَبَرُ مَا تُرِيدُونَ فَأَتَوْهُ فَإِذَا هُمْ بِرَجُلٍ مُوثَقٍ قَالَ: أَخْبِرُونِي، أَوْ سَلُونِي أُخْبِرْكُمْ، فَسَكَتَ الْقَوْمُ، فَقَالَ: أَخْبِرُونِي عَنْ نَخْلِ بَيْسَانَ، وَعَيْنِ زُغَرَ وَعُمَانَ، هَلْ أَطْعَمَ ؟ قَالُوا: نَعَمْ، قَالَ: فَأَخْبِرُونِي عَنْ حَمْأَةِ زُغَرَ هَلْ فِيهَا مَاءٌ ؟ قَالُوا: نَعَمْ، هِيَ مَلْأَى تَدَفَّقَ جَانِبُهَا، قَالَ: فَقَالَ: وَهُوَ الْمَسِيحُ تُطْوَى لَهُ الْأَرْضُ فَيَسْلُكُهَا فِي أَرْبَعِينَ إِلَّا مَا كَانَ مِنْ طَيْبَةَ، قَالَ رَسُولُ اللهِ ﷺ: هِيَ الْمَدِينَةُ، مَا بَابٌ مِنْ أَبْوَابِهَا إِلَّا عَلَيْهِ مَلَكٌ صَالِتٌ سَيْفَهُ يَمْنَعُهُ مِنْهَا، وَبِمَكَّةَ مِثْلُ ذَلِكَ، ثُمَّ قَالَ: فِي بَحْرِ فَارِسَ مَا هُوَ، فِي بَحْرِ الرُّومِ مَا هُوَ، ثَلَاثًا، قَالَ: فَقَالَ ابْنُ أَبِي سَلَمَةَ: إِنَّ فِي هَذَا الْحَدِيثِ شَيْئًا مَا حَفِظْتُهُ قَالَ: فَشَهِدَ جَابِرٌ أَنَّهُ ابْنُ صَيَّادٍ، قَالَ: فَقُلْتُ: إِنَّ ابْنَ صَيَّادٍ قَدْ مَاتَ، قَالَ: وَإِنْ مَاتَ، قَالَ: فَقُلْتُ: فَإِنَّهُ قَدْ أَسْلَمَ، قَالَ: وَإِنْ كَانَ قَدْ أَسْلَمَ، قَالَ: فَإِنَّهُ قَدْ دَخَلَ الْمَدِينَةَ قَالَ: وَإِنْ كَانَ قَدْ دَخَلَ الْمَدِينَةَ
Translation
Chain of narrators
- ʿAbdullāh b. ʿUmar b. Abān
- Muḥammad b. Fuḍayl
- al-Walīd b. Jumayʿ
- Abū Salamah
- Jābir
✧ The Messenger of God ﷺ stood among us one day on the minbar and said: While some people were traveling in the sea, the Jassasah met them. I said: What is the Jassasah? He said: A woman dragging the hair of her skin and her head. She said: In this palace is the news of what you want. So they went to it, and there was a man in chains. He said: Tell me, or ask me and I will tell you. The people were silent. He said: Tell me about the date palms of Baysan, the spring of Zughar, and Uman: has it borne fruit? They said: Yes. He said: Tell me about the marsh of Zughar: is there water in it? They said: Yes, it is full, and its sides overflow. He said: He said: He is the Messiah; the earth will be folded for him, and he will traverse it in forty, except what is of Taybah. The Messenger of God ﷺ said: That is Madinah; there is no gate of its gates but an angel with a drawn sword is standing, preventing him from entering it, and the like is in Makkah. Then he said: In the Persian Sea it is not; in the Roman Sea it is not. Three times. He said: Ibn Abi Salamah said: In this hadith there is something I did not memorize. He said: Jabir testified that it is Ibn Sayyad. I said: Ibn Sayyad has died. He said: Even if he died. I said: He has embraced Islam. He said: Even if he has embraced Islam. I said: He has entered Madinah. He said: Even if he has entered Madinah.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
ابن أبي مسلمة اسمه عمر فيه مقال ولكن حديثه حسن
in مسند أبي يعلى الموصلي, p. 2181 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
ورجال أحدهما رجال الصحيح
in مسند أبي يعلى الموصلي, p. 2181 - Dāraquṭnī
وقول الزهري أشبه بالصواب
in مسند أبي يعلى الموصلي, p. 2181
Other narrations of this report
Musnad Ahmad 21252al-Mu'jam al-Kabir (al-Tabarani) 1890al-Mu'jam al-Kabir (al-Tabarani) 1974al-Mu'jam al-Kabir (al-Tabarani) 1985Musannaf Ibn Abi Shaybah 33090Musannaf 'Abd al-Razzaq 17243
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AHأَبِي سَلَمَةَثقة ، مكثرعن
- truthful (ṣadūq), has lapses (wahm), and accused of Shīʿism (tashayyuʿ)d. between 151 and 160 AHالْوَلِيدِ بْنِ جُمَيْعٍصدوق يهم ، ورمي بالتشيععن
- truthful (ṣadūq), knowledgeable (ʿārif), accused of Shīʿism (tashayyuʿ)d. 194 AH, or 195 AHمُحَمَّدُ بْنُ فُضَيْلٍصدوق عارف ، رمي بالتشيعحدثنا
- Truthful (ṣadūq), with some Shīʿismd. 238 AH, or 239 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ أَبَانَصدوق فيه تشيعحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.