Musnad Abi Ya'la 2139
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حَدَّثَنَا إِسْحَاقُ، حَدَّثَنَا سُفْيَانُ، عَنْ مُجَالِدٍ، عَنِ الشَّعْبِيِّ، عَنْ جَابِرٍ:
إِنْ أُوتِيتُمْ هَذَا فَخُذُوهُ وَإِنْ لَمْ تُؤْتَوْهُ فَاحْذَرُوا فَذَكَرَ ابْنَيْ صُورِيَا حَتَّى أَتَاهُمُ النَّبِيُّ ﷺ فَقَالَ لَهُمَا: بِالَّذِي أَنْزَلَ التَّوْرَاةَ عَلَى مُوسَى، وَالَّذِي فَلَقَ الْبَحْرَ، وَالَّذِي أَنْزَلَ عَلَيْكُمُ الْمَنَّ وَالسَّلْوَى أَنْتُمْ أَعْلَمُ ؟ قَالَا: قَدْ نَحَلَنَا قَوْمُنَا ذَاكَ، قَالَ: فَقَالَ أَحَدُهُمَا: يُنَاشِدُنَا بِمِثْلِ هَذِهِ، قَالَ: تَجِدُونَ النَّظَرَ زَنْيَةً، وَالِاعْتِنَاقَ زَنْيَةً، وَالْقُبَلَ زَنْيَةً، فَإِذَا شَهِدَ أَرْبَعَةٌ أَنَّهُمْ رَأَوْهُ يُبْدِئُ وَيُعِيدُ كَمَا يَدْخُلُ الْمِيلُ فِي الْمُكْحُلَةِ فَالرَّجْمُ.
Translation
Chain of narrators
- Isḥāq
- Sufyān
- Mujālid
- al-Shaʿbī
- Jābir
✧ If you are given this, then take it; if you are not given it, then beware. Then he mentioned the two sons of Suriya until the Prophet ﷺ came to them and said to them: By the One who sent down the Torah upon Musa, by the One who parted the sea, and by the One who sent down upon you the manna and the quails, are you more knowledgeable? They said: Our people have attributed that to us. He said: One of them said: He adjures us by the like of this. He said: Do you find that looking is fornication, embracing is fornication, and kissing is fornication? So when four witnesses testify that they saw him begin and repeat as the applicator enters the kohl-pot, then stoning is due.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
هو مرسل ورجاله ثقات
in مسند أبي يعلى الموصلي, p. 2139 - Dāraquṭnī
تفرد به مجالد عن الشعبي وليس بالقوي
machine translationMujālid narrated it alone from al-Shaʿbī, and he is not strong (laysa bi-l-qawī).
in مسند أبي يعلى الموصلي, p. 2139
Other narrations of this report
Sunan Abi Dawud 3624Sunan Abi Dawud 3626Sunan Abi Dawud 4451Sunan Ibn Majah 2327Musannaf Ibn Abi Shaybah 37696
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- Trustworthy (thiqah), well-known, a virtuous jurist (faqīh fāḍil)d. 103 AH, said by al-Haytham b. ʿAdī, and Yaḥyā b. Bukayr, Yaḥyā b. Maʿīn, 104 AH, said by Yaḥyā b. Maʿīn, and Ismāʿīl b. Mujālid, and Abū Nuʿaym, and Muḥammad b. ʿImrān al-Bajalī, and ʿUmar b. Shabīb al-Muslī, and ʿAbd Allāh b. Idrīs, 105 AH, said by Isḥāq b. Yaḥyā, Muḥammad b. ʿAbd Allāh b. Numayr, or: 106 AH, said by ʿAlī b. al-Madīnī, and ʿAmr b. ʿAlī, 107 AH, said by ʿAlī b. al-Madīnī, or: 109 AH, said by Ibn Ḥibbān, 110 AH, said by ʿAlī b. ʿAbd Allāh al-Tamīmīالشَّعْبِيِّثقة ، مشهور ، فقيه فاضلعن
- Not strong (laysa bi-l-qawī), and he changed (taghayyara) at the end of his life.d. 144 AH, also said: 143 AHمُجَالِدٍليس بالقوي ، وقد تغير في آخر عمرهعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- trustworthy (thiqah), his hearing from Jarīr alone was criticizedd. 225 AH, or 230 AHإِسْحَاقُثقة ، تكلم في سماعه من جرير وحدهحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.