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العربية

Musnad Abi Ya'la 2108

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حَدَّثَنَا مُحَمَّدُ بْنُ الْخَطَّابِ، حَدَّثَنَا مُؤَمَّلٌ، حَدَّثَنَا سُفْيَانُ، عَنِ الْأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:

مَنْ خَافَ أَنْ لَا يَسْتَيْقِظَ مِنْ آخِرِ اللَّيْلِ فَلْيُوتِرْ أَوَّلَ اللَّيْلِ، وَمَنْ طَمِعَ مِنْكُمْ أَنْ يَسْتَيْقِظَ مِنْ آخِرِ اللَّيْلِ فَلْيُوتِرْ مِنْ آخِرِ اللَّيْلِ، فَإِنَّ الصَّلَاةَ مِنْ آخِرِ اللَّيْلِ مَشْهُودَةٌ وَذَلِكَ أَفْضَلُ

Translation

Chain of narrators
  1. Muḥammad b. al-Khaṭṭāb
  2. Muʾammal
  3. Sufyān
  4. al-Aʿmash
  5. Abū Sufyān
  6. Jābir
  7. Rasūl Allāh ﷺ

✧ Whoever fears that he will not wake up at the end of the night should perform witr at the beginning of the night, and whoever of you hopes to wake up at the end of the night should perform witr at the end of the night, for prayer at the end of the night is witnessed, and that is better.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه الأعمش واختلف عنه فرواه عمرو بن أبي رزين عن الثوري عن الأعمش عن أبي سفيان عن جابر عن عائشة وغيره لا يذكر عائشة وهو الصواب

    machine translationIt is narrated by al-Aʿmash, and there is disagreement about him. ʿAmr b. Abī Razīn narrated it from al-Thawrī, from al-Aʿmash, from Abū Sufyān, from Jābir, from ʿĀʾishah, while others do not mention ʿĀʾishah, and that is the correct version.

    in مسند أبي يعلى الموصلي, p. 2108
  • Dāraquṭnī

    روي أيضا عن جابر عن عائشة مرفوعا والصواب إسقاط عائشة من هذا الإسناد

    machine translationIt was also narrated from Jābir, from ʿĀʾishah, as a raised report (marfūʿ), but the correct view is to omit ʿĀʾishah from this chain.

    in مسند أبي يعلى الموصلي, p. 2108

Same hadith, other wordings

  • Bulughul Maram 385{ مَنْ خَافَ أَنْ لَا يَقُومَ مِنْ آخِرِ اَللَّيْلِ فَلْيُوتِرْ أَوَّلَهُ, وَمَنْ طَمِعَ أَنْ يَقُومَ آخِرَهُ فَلْيُوتِرْ آخِرَ اَللَّيْلِ, فَإِنَّ صَلَاةَ آخِرِ اَللَّيْلِ مَشْهُودَةٌ, وَذَلِكَ أَفْضَلُ }

Other narrations of this report

Musnad Ahmad 14207Musnad Ahmad 14381Sahih Ibn Khuzaymah 1228Musannaf Ibn Abi Shaybah 6770Musnad Abi Ya'la 1903

Narrators

  1. Jābir b. ʿAbdullāh b. ʿAmr b. Ḥarām al-Anṣārī
    Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    عن
  2. Abū Sufyān
    truthful (ṣadūq)d. between 111 and 120 AH
    أَبِي سُفْيَانَصدوق
    عن
  3. al-Aʿmash
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    عن
  4. Sufyān al-Thawrī
    trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
    سُفْيَانُثقة حافظ , فقيه عابد ، إمام حجة
    حدثنا
  5. Muʾammal
    truthful (ṣadūq), poor memory (sayyiʾ al-ḥifẓ)d. 205 AH, or 206 AH
    مُؤَمَّلٌصدوق ، سيئ الحفظ
    حدثنا
  6. Muḥammad b. al-Khaṭṭāb
    مُحَمَّدُ بْنُ الْخَطَّابِ
    حدثنا
  7. Abū Yaʿlā al-Mawṣilī
    d. 307 AH
    أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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