Musnad Abi Ya'la 1861
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حَدَّثَنَا جَعْفَرٌ، حَدَّثَنَا عَبْدُ الْأَعْلَى، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، حَدَّثَنِي عَاصِمُ بْنُ عُمَرَ بْنِ قَتَادَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جَابِرٍ، عَنْ أَبِيهِ جَابِرٍ قَالَ:
كَانَ أَمَامَ هَوَازِنَ رَجُلٌ جَسِيمٌ عَلَى جَمَلٍ أَحْمَرَ فِي يَدِهِ رَايَةٌ سَوْدَاءُ، إِذَا أُدْرِكَ طَعَنَ بِهَا، وَإِذَا فَاتَهُ شَيْءٌ مِنْ بَيْنِ يَدَيْهِ دَفَعَهَا مِنْ خَلْفِهِ فَأَنْفَذَهُ، فَصَمَدَ لَهُ عَلِيُّ بْنُ أَبِي طَالِبٍ وَرَجُلٌ مِنَ الْأَنْصَارِ كِلَاهُمَا يُرِيدُهُ، قَالَ: فَضَرَبَهُ عَلِيٌّ عَلَى عُرْقُوبَيِ الْجَمَلِ فَوَقَعَ عَلَى عَجُزِهِ، قَالَ: وَضَرَبَ الْأَنْصَارِيُّ سَاقَهُ قَالَ: فَطَرَحَ قَدَمَهُ بِنِصْفِ سَاقِهِ فَوَقَعَ، وَاقْتَتَلَ النَّاسُ. وَخَرَجَ حِينَ كَانَتِ الْهَزِيمَةُ كَلَدَةُ - وَكَانَ أَخَا صَفْوَانَ بْنِ أُمَيَّةَ - يَوْمَئِذٍ مُشْرِكًا فِي الْمُدَّةِ الَّتِي ضَرَبَ لَهُ رَسُولُ اللهِ ﷺ: أَلَا بَطَلَ السِّحْرُ الْيَوْمَ، فَقَالَ لَهُ صَفْوَانُ: اسْكُتْ فَضَّ اللهُ فَاكَ، فَوَاللهِ لَأَنْ يَرُبَّنِي رَجُلٌ مِنْ قُرَيْشٍ أَحَبُّ إِلَيَّ مِنْ أَنْ يَرُبَّنِي رَجُلٌ مِنْ هَوَازِنَ
Translation
Chain of narrators
- Jaʿfar
- ʿAbd al-Aʿlá
- Muḥammad b. Isḥāq
- ʿĀṣim b. ʿUmar b. Qatādah
- ʿAbd al-Raḥman b. Jābir
- Abīh Jābir
✧ Before the Hawazin there was a large man on a red camel, in his hand a black banner; whenever he caught up, he thrust with it, and whenever something escaped him in front, he pushed it from behind and ran it through. Ali b. Abi Talib and a man from the Ansar both made for him, each wanting him. He said: Ali struck the camel's two hocks and it fell on its rear. He said: The Ansari struck its leg. He said: It flung the man's foot with half his lower leg and he fell, and the people fought. And when the defeat occurred, Kalada — who was the brother of Safwan b. Umayya and was on that day a polytheist during the term that the Messenger of God ﷺ had set for him — came out saying: Indeed magic is void today! Safwan said to him: Be quiet, may God break your mouth! For by God, that a man of Quraysh should lord over me is dearer to me than that a man of Hawazin should lord over me.
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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
فيه ابن إسحاق وقد صرح بالسماع في رواية أبي يعلى وبقية رجال أحمد رجال الصحيح
in مسند أبي يعلى الموصلي, p. 1861
Other narrations of this report
Musnad Ahmad 15027Sahih Ibn Hibban 4774Musnad Abi Ya'la 1860
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- trustworthy (thiqah)d. between 101 AH and 110 AHعَبْدِ الرَّحْمَنِ بْنِ جَابِرٍثقةعن
- trustworthy (thiqah)d. 119 AH, or: 120 AH, also said: 126 AH, also said: 127 AH, also said: 129 AHعَاصِمُ بْنُ عُمَرَ بْنِ قَتَادَةَثقةحدثني
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHمُحَمَّدِ بْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرعن
- trustworthy (thiqah)d. 184 AH, or: 187 AH, or: 189 AHعَبْدُ الْأَعْلَىثقةحدثنا
- d. 231 AH or 232 AHجَعْفَرٌحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.