Musnad Abi Ya'la 1516
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( 1516 1517 ) - حَدَّثَنَا هُدْبَةُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنِ الْمِقْدَادِ بْنِ عَمْرٍو الْكِنْدِيِّ، قَالَ: قَدِمْتُ عَلَى رَسُولِ اللهِ ﷺ وَمَعِي رَجُلَانِ مِنْ أَصْحَابِي، فَطَلَبْنَا هَلْ يُضِيفُنَا أَحَدٌ ؟ فَلَمْ يُضِفْنَا أَحَدٌ، فَأَتَيْنَا رَسُولَ اللهِ ﷺ، فَقُلْنَا: يَا رَسُولَ اللهِ، أَصَابَنَا جُوعٌ وَجَهْدٌ، وَإِنَّا تَعَرَّضْنَا هَلْ يُضِيفُنَا أَحَدٌ ؟ فَلَمْ يُضِفْنَا أَحَدٌ، فَدَفَعَ إِلَيْنَا أَرْبَعَةَ أَعْنُزٍ، فَقَالَ:
يَا مِقْدَادُ، خُذْ هَذِهِ فَاحْتَلِبْهَا، فَجَزِّئْهَا أَرْبَعَةَ أَجْزَاءٍ: جُزْءًا لِي، وَجُزْءًا لَكَ، وَجُزْءًا لِصَاحِبَيْكَ، فَكُنْتُ أَفْعَلُ ذَلِكَ، فَلَمَّا كَانَ ذَاتَ لَيْلَةٍ شَرِبْتُ جُزْئِي، وَشَرِبَ صَاحِبَايَ جُزْأَيْهِمَا، وَجَعَلْتُ جُزْءَ النَّبِيِّ ﷺ فِي الْقَعْبِ، وَأَطْبَقْتُ عَلَيْهِ، فَاحْتُبِسَ النَّبِيُّ ﷺ، فَقَالَتْ لِي نَفْسِي: إِنَّ رَسُولَ اللهِ ﷺ قَدْ دَعَاهُ أَهْلُ بَيْتٍ مِنَ الْمَدِينَةِ، فَتَعَشَّى مَعَهُمْ، وَرَسُولُ اللهِ ﷺ لَا يَحْتَاجُ إِلَى هَذَا اللَّبَنِ، فَلَمْ تَزَلْ نَفْسِي تُدِيرُنِي حَتَّى قُمْتُ إِلَى الْقَعْبِ، فَشَرِبْتُ مَا فِيهِ، فَلَمَّا تَقَارَّ فِي بَطْنِي أَخَذَنِي مَا قَدُمَ، وَمَا حَدَثَ، فَقَالَتْ لِي نَفْسِي: يَجِيءُ رَسُولُ اللهِ ﷺ وَهُوَ جَائِعٌ ظَمْآنُ، فَيَرْفَعُ الْقَعْبَ، فَلَا يَجِدُ فِيهِ شَيْئًا، فَيَدْعُو عَلَيْكَ، فَتَسَجَّيْتُ كَأَنِّي نَائِمٌ، وَمَا كَانَ بِي نَوْمٌ، فَجَاءَ رَسُولُ اللهِ، فَسَلَّمَ تَسْلِيمَةً أَسْمَعَ الْيَقْظَانَ، وَلَمْ يُوقِظِ النَّائِمَ، فَلَمَّا لَمْ يَرَ فِي الْقَعْبِ شَيْئًا رَفَعَ رَأْسَهُ إِلَى السَّمَاءِ، فَقَالَ: اللَّهُمَّ أَطْعِمْ مَنْ أَطْعَمَنَا وَاسْقِ مَنْ سَقَانَا، قَالَ: فَاغْتَنَمْتُ دَعْوَةَ رَسُولِ اللهِ ﷺ، فَأَخَذْتُ الشَّفْرَةَ وَأَنَا أُرِيدُ أَنْ أَذْبَحَ بَعْضَ تِلْكَ الْأَعْنُزِ، فَأُطْعِمَهُ، فَضَرَبْتُ بِيَدِي، فَوَقَعَتْ عَلَى ضَرْعِهَا، فَإِذَا هِيَ حَافِلٌ، ثُمَّ نَظَرْتُ إِلَيْهِنَّ جَمِيعًا، فَإِذَا هُنَّ حُفَّلٌ، فَحَلَبْتُ فِي الْقَعْبِ، حَتَّى امْتَلَأَ، ثُمَّ أَتَيْتُهُ وَأَنَا أَبْتَسِمُ، فَقَالَ: هِيهِ بَعْضَ سَوْآتِكَ يَا مِقْدَادُ، فَقُلْتُ: يَا رَسُولَ اللهِ، اشْرَبْ، ثُمَّ أُخْبِرُ، فَشَرِبَ، ثُمَّ شَرِبْتُ مَا بَقِيَ، ثُمَّ أَخْبَرْتُهُ، فَقَالَ: يَا مِقْدَادُ، هَذِهِ بَرَكَةٌ كَانَ يَنْبَغِي لَكَ أَنْ تُعْلِمَنِي حَتَّى نُوقِظَ صَاحِبَيْنَا، فَنَسْقِيَهُمَا مِنْ هَذِهِ الْبَرَكَةِ، قَالَ: قُلْتُ: يَا رَسُولَ اللهِ، إِذَا شَرِبْتَ أَنْتَ الْبَرَكَةَ وَأَنَا فَمَا أُبَالِي مَنْ أَخْطَأَتْ.
Translation
Chain of narrators
- Hudbah
- Ḥammād b. Salamah
- Thābit
- ʿAbd al-Raḥman b. Abū Laylá
- al-Miqdād b. ʿAmr al-Kindī
- Qadimt
- Rasūl Allāh ﷺ and Maʿī two men Min Aṣḥābī Faṭalab.ā Hal Yuḍīfunā Aḥad Falam Yuḍifnā Aḥad Faʾataynā Rasūl Allāh ﷺ Faqulnā Yā Rasūl Allāh Aṣābanā Jūʿ Wajahd Waʾinnā Taʿarraḍnā Hal Yuḍīfunā Aḥad Falam Yuḍifnā Aḥad Fadafaʿ Ilaynā Arbaʿah Aʿnuz
✧ O Miqdad, take this and milk it, then divide it into four parts: a part for me, a part for you, and a part for your two companions. I used to do that. Then one night, I drank my part, and my two companions drank their parts, and I placed the Prophet's ﷺ part in the wooden cup and covered it. The Prophet ﷺ was delayed, and my self said to me: The Messenger of Allah ﷺ has been invited by a household in Madinah, and he had dinner with them. The Messenger of Allah ﷺ does not need this milk. My self kept turning me until I went to the cup and drank what was in it. When it settled in my stomach, I was seized by what was old and what was new. My self said to me: The Messenger of Allah ﷺ will come hungry and thirsty, and he will lift the cup and find nothing in it, and he will supplicate against you. So I covered myself as if I were asleep, and I had no sleep. The Messenger of Allah ﷺ came and greeted with a greeting that the awake could hear and which did not wake the sleeping. When he did not see anything in the cup, he raised his head to the sky and said: O Allah, feed the one who fed us and give drink to the one who gave us drink. I seized the opportunity of the supplication of the Messenger of Allah ﷺ, and I took the knife, intending to slaughter one of those goats and feed him. I struck with my hand and it fell upon her udder, and behold she was full of milk. Then I looked at all of them, and behold they were all full of milk. I milked into the cup until it was full, then I came to him smiling. He said: Ah, some of your misdeeds, O Miqdad. I said: O Messenger of Allah, drink, then I will tell you. He drank, then I drank what remained, then I informed him. He said: O Miqdad, this is a blessing; you should have informed me so we could wake our two companions and give them to drink from this blessing. I said: O Messenger of Allah, if you drink the blessing and I do, I do not care whom it misses.
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Other narrations of this report
Sahih Muslim 2055bJami' at-Tirmidhi 2719Musnad al-Bazzar 2119al-Sunan al-Kubra (al-Nasa'i) 10105
Narrators
- A well-known Companion (ṣaḥābī), among the earliest to accept Islam (al-sābiqūn)d. 33 AHالْمِقْدَاد بْن عَمْرو بْن ثَعْلَبَة الْبَهْرَانِيّصحابي مشهور ، من السابقينعن
- trustworthy (thiqah)d. 82 AH, or 83 AH, also said: 71 AH, which is a mistakeعبد الرحمن بن أبي ليلىثقةعن
- trustworthy (thiqah), devout (ʿābid)d. 122 AH, or 123 AH, or 126 AH, or 127 AH, or 129 AHثابت البنانيثقة عابدعن
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حماد بن سلمةثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهحدثنا
- trustworthy (thiqah), devout worshipper, al-Nasāʾī alone considered him soft (layyin)d. 235 AH, or: 236 AH, or: 237 AH, or: 238 AH, also said: 239 AHهدبة بن خالدثقة عابد ، تفرد النسائي بتليينهحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.