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Musnad Abi Ya'la 1503

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حَدَّثَنَا عَلِيُّ بْنُ الْجَعْدِ، وَهُدْبَةُ بْنُ خَالِدٍ، وَعَبْدُ الْأَعْلَى النَّرْسِيُّ، وَحَوْثَرَةُ بْنُ أَشْرَسَ، وَإِبْرَاهِيمُ بْنُ الْحَجَّاجِ، قَالُوا: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ أَبِي الْعُشَرَاءِ، عَنْ أَبِيهِ، قَالَ: قُلْتُ:

يَا رَسُولَ اللهِ، أَمَا تَكُونُ الذَّكَاةُ إِلَّا مِنَ اللَّبَّةِ أَوِ الْحَلْقِ ؟ قَالَ: لَوْ طَعَنْتَ فِي فَخِذِهَا لَأَجْزَأَ عَنْكَ. 2 - ( 1504 ) - زَادَ حَوْثَرَةُ: فَقَالَ رَسُولُ اللهِ ﷺ: وَالَّذِي نَفْسِي بِيَدِهِ، لَوْ طَعَنْتَ فِي فَخِذِهَا لَأَجْزَأَ عَنْكَ

Translation

Chain of narrators
  1. ʿAlī b. al-Jaʿd and Hudbah b. Khālid Waʿabd al-Aʿlá al-Narsī Waḥawtharah b. Ashras Waʾibrāhīm b. al-Ḥajjāj
  2. Ḥammād b. Salamah
  3. Abū al-ʿUsharāʾ
  4. his father

✧ "O Messenger of God, is the slaughter only from the throat or the upper chest?" He said: "If you had stabbed it in its thigh, it would have sufficed for you." 2 - (1504) - Hawtharah added: The Messenger of God ﷺ said: "By the One in whose hand is my soul, if you had stabbed it in its thigh, it would have sufficed for you."

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ابن الملقن

    حديث ضعيف

    machine translationA weak (ḍaʿīf) hadith.

    in مسند أبي يعلى الموصلي, p. 1503
  • Aḥmad b. Ḥanbal

    هو عندي غلط

    machine translationIn my view it is a mistake (ghalaṭ).

    in مسند أبي يعلى الموصلي, p. 1503
  • Aḥmad b. Ḥanbal

    هو عندي غلط ولا يعجبني ولا أذهب إليه إلا في موضع ضرورة

    machine translationIn my view it is a mistake (ghalaṭ); I do not like it and I do not adopt it except in a case of necessity.

    in مسند أبي يعلى الموصلي, p. 1503
  • ابن عدي

    أبو العشراء هذا لم يحدث عنه على ما تبين لنا غير حماد بن سلمة وهذا الحديث معروف بحماد عن أبي العشراء

    machine translationAs it has become clear to us, no one narrated from this Abū al-ʿUshārāʾ other than Ḥammād b. Salamah, and this hadith is known through Ḥammād from Abū al-ʿUshārāʾ.

    in مسند أبي يعلى الموصلي, p. 1503
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  • Ibn Ḥajar al-ʿAsqalānī

    وأبو العشراء مختلف في اسمه وفي اسم أبيه وقد تفرد حماد بن سلمة بالرواية عنه على الصحيح ولا يعرف حاله

    machine translationThere is disagreement about the name of Abū al-ʿUshārāʾ and the name of his father, and Ḥammād b. Salamah alone narrated from him, according to the sound view, and his condition is not known.

    in مسند أبي يعلى الموصلي, p. 1503
  • al-Bukhari

    في حديث أبي العشراء واسمه وسماعه من أبيه نظر

    machine translationIn the hadith of Abū al-ʿUshārāʾ, there is some question about his name and about his having heard from his father.

    in مسند أبي يعلى الموصلي, p. 1503
  • Khaṭṭābī

    ضعفوا هذا الحديث لأن راويه مجهول وأبو العشراء لا يدرى من أبوه ولم يروه غير حماد بن سلمة

    machine translationThey declared this hadith weak (ḍaʿīf) because its narrator is unknown (majhūl); it is not known who the father of Abū al-ʿUshārāʾ was, and no one narrated it other than Ḥammād b. Salamah.

    in مسند أبي يعلى الموصلي, p. 1503
  • Ibn al-Qaṭṭān

    علة هذا الحديث أن أبا العشراء لا يعرف حاله ولا يعرف له ولا لأبيه إلا هذا الحديث ولا نعرف روى عنه إلا حماد بن سلمة

    machine translationThe defect (ʿillah) of this hadith is that the condition of Abū al-ʿUshārāʾ is not known, nothing is known of him or of his father except this hadith, and we do not know of anyone who narrated from him other than Ḥammād b. Salamah.

    in مسند أبي يعلى الموصلي, p. 1503
  • Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī

    هذا الحديث ضعيف فقد اتفقوا على أن مداره على أبي العشراء قالوا وهو مجهول لا يعرف إلا في هذا الحديث

    machine translationThis hadith is weak (ḍaʿīf); they agreed that it revolves around Abū al-ʿUshārāʾ, and they said he is unknown (majhūl), not known except through this hadith.

    in مسند أبي يعلى الموصلي, p. 1503

Other narrations of this report

Sunan an-Nasa'i 4408Sunan Ibn Majah 3184Musnad Ahmad 18948al-Mu'jam al-Kabir (al-Tabarani) 6744al-Sunan al-Kubra (al-Bayhaqi) 18998

Narrators

  1. Mālik b. Qahṭam al-Dārimī
    مَالِك بْن قَهْطَم الدَّارِمِيّ
    عن
  2. Abū al-ʿUsharāʾ
    unknown (majhūl)
    أَبِي الْعُشَرَاءِمجهول
    عن
  3. Ḥammād b. Salamah
    trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.
    حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخره
    حدثنا
  4. Ibrāhīm b. al-Ḥajjāj al-Sāmī
    trustworthy (thiqah), makes occasional mistakes (yahimu qalīlan)d. 231 AH, or 232 AH, or 233 AH
    وَإِبْرَاهِيمُ بْنُ الْحَجَّاجِثقة يهم قليلا
    حدثنا
  5. Abū Yaʿlā al-Mawṣilī
    d. 307 AH
    أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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