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Musnad Abi Ya'la 1470

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حَدَّثَنَا أَبُو سَعِيدٍ الْقَوَارِيرِيُّ، حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ عَمْرِو بْنِ حُرَيْثٍ، قَالَ: قَالَ رَسُولُ اللهِ ﷺ:

الْكَمْأَةُ مِنَ السَّلْوَى، وَمَاؤُهَا شِفَاءٌ لِلْعَيْنِ

Translation

Chain of narrators
  1. Abū Saʿīd al-Qawārīrī
  2. ʿAbd al-Wārith b. Saʿīd
  3. ʿAṭāʾ b. al-Sāʾib
  4. ʿAmr b. Ḥurayth
  5. Rasūl Allāh ﷺ

✧ Truffles are of the manna, and their water is a healing for the eye.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    سئل عن حديث عمرو بن حريث عن سعيد بن زيد عن النبي صلى الله عليه وسلم في الكمأة فقال هي من المن وماؤها شفاء للعين فقال يرويه عبد الملك بن عمير عن عمرو بن حريث واختلف عنه فرواه الثوري وزائدة وجرير بن حازم وأبو عوانة وزياد البكائي وعمر بن عبيد ومعتمر بن سليمان وعبيد الله بن عمرو والجراح بن الضحاك وشريك ويزيد بن عطاء وقيس بن الربيع وعبد الحكيم بن منصور ومحمد بن شبيب ومحمد بن جحادة وشهر بن حوشب وعبيدة بن حميد وعنبسة بن عبد الواحد عن عبد الملك فاتفقوا على إسناده ومتنه ورواه ابن عيينة عن عبد الملك بهذا الإسناد قال فيه الكمأة من المن الذي أنزل على بني إسرائيل وكذلك قال الحسن العرني عن عمرو بن حريث عن سعيد بن زيد مثل قول ابن عيينة ورواه المسعودي عن عبد الملك بن عمير عن عمرو بن حريث مرسلا عن النبي صلى الله عليه وسلم لم يذكر فيه سعيد بن زيد ورواه عطاء بن السائب عن عمرو بن حريث عن أبيه عن النبي صلى الله عليه وسلم ووهم في قوله عن أبيه ولا نعلم لأبيه حريث صحبة عن النبي صلى الله عليه وسلم ولا سماع منه والصواب عن سعيد بن زيد وقد قيل إن سعيد بن زيد تزوج أم عمرو بن حريث فكان عمرو ربيبه فلذلك قال حدثني أبي وإنما عنى به سعيد بن زيد فإن كان ذلك فليس بخلاف في الإسناد والله أعلم

    machine translationHe was asked about the hadith of ʿAmr b. Ḥurayth, from Saʿīd b. Zayd, from the Prophet ﷺ, concerning truffles: "They are part of the manna, and their water is a cure for the eye." He said: ʿAbd al-Malik b. ʿUmayr narrates it from ʿAmr b. Ḥurayth, and there is disagreement about it from him. Al-Thawrī, Zā'idah, Jarīr b. Ḥāzim, Abū ʿAwānah, Ziyād al-Bakkā'ī, ʿUmar b. ʿUbayd, Muʿtamir b. Sulaymān, ʿUbaydullāh b. ʿAmr, al-Jarrāḥ b. al-Ḍaḥḥāk, Sharīk, Yazīd b. ʿAṭā', Qays b. al-Rabīʿ, ʿAbd al-Ḥakīm b. Manṣūr, Muḥammad b. Shabīb, Muḥammad b. Juḥādah, Shahr b. Ḥawshab, ʿUbaydah b. Ḥumayd and ʿAnbasah b. ʿAbd al-Wāḥid narrated it from ʿAbd al-Malik, and they agreed on its chain and its text. Ibn ʿUyaynah narrated it from ʿAbd al-Malik with this chain, saying in it: "Truffles are part of the manna that was sent down upon the Children of Israel." Al-Ḥasan al-ʿUranī likewise said, from ʿAmr b. Ḥurayth, from Saʿīd b. Zayd, the same as the saying of Ibn ʿUyaynah. Al-Masʿūdī narrated it from ʿAbd al-Malik b. ʿUmayr, from ʿAmr b. Ḥurayth, as a mursal report from the Prophet ﷺ, without mentioning Saʿīd b. Zayd in it. ʿAṭā' b. al-Sā'ib narrated it from ʿAmr b. Ḥurayth, from his father, from the Prophet ﷺ, and he erred in saying "from his father"; we do not know that his father Ḥurayth had companionship with the Prophet ﷺ or heard from him. The correct version is from Saʿīd b. Zayd. It has been said that Saʿīd b. Zayd married the mother of ʿAmr b. Ḥurayth, so ʿAmr was his stepson, and therefore he said "my father narrated to me," meaning only Saʿīd b. Zayd. If that is so, then it is not a disagreement in the chain. And God knows best.

    in مسند أبي يعلى الموصلي, p. 1470

Other narrations of this report

Sahih Muslim 2049dSahih Muslim 2049fJami' at-Tirmidhi 2069Sunan Ibn Majah 3455Musnad Ahmad 8051Musnad Ahmad 8681

Narrators

  1. ʿAmr b. Ḥurayth b. ʿAmr al-Makhzūmī
    Young Companion (ṣaḥābī)d. al-Bukhārī, Ibn Ḥibbān and more than one said: died in the year 85 AH, also said: died in the year 98 AH, not established; died in the year 85; Khalīfah said: he died in 78 AH
    عَمْرُو بْن حُرَيْث بْن عَمْرٍو الْمَخْزُومِيّصحابي صغير
    عن
  2. ʿAṭāʾ b. al-Sāʾib
    Truthful (ṣadūq), became confused (ikhtalaṭa)d. 133 AH, or 134 AH, or 136 AH, or 137 AH
    عَطَاءِ بْنِ السَّائِبِصدوق اختلط
    عن
  3. ʿAbd al-Wārith
    trustworthy and firm (thiqah thabt); he was accused of belief in qadar (al-qadar), but this was not established about himd. 179 AH or 180 AH; also said: 178 AH
    عَبْدُ الْوَارِثِ بْنُ سَعِيدٍثقة ثبت , رمي بالقدر ولم يثبت عنه
    حدثنا
  4. ʿUbaydullāh b. ʿUmar al-Qawārīrī
    trustworthy, precise (thiqah thabt)d. 233 AH or 234 AH or 235 AH
    أَبُو سَعِيدٍ الْقَوَارِيرِيُّثقة ثبت
    حدثنا
  5. Abū Yaʿlā al-Mawṣilī
    d. 307 AH
    أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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