Musnad Ahmad 11066
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حَدَّثَنَا أَبُو مُعَاوِيَةَ وَمُحَمَّدُ بْنُ عُبَيْدٍ قَالَا حَدَّثَنَا الْأَعْمَشُ عَنْ أَبِي صَالِحٍ عَنْ أَبِي سَعِيدٍ قَالَ قَالَ رَسُولُ اللهِ ﷺ
إِذَا دَخَلَ أَهْلُ الْجَنَّةِ الْجَنَّةَ، وَأَهْلُ النَّارِ النَّارَ، يُجَاءُ بِالْمَوْتِ كَأَنَّهُ كَبْشٌ أَمْلَحُ، فَيُوقَفُ بَيْنَ الْجَنَّةِ وَالنَّارِ، فَيُقَالُ: يَا أَهْلَ الْجَنَّةِ، هَلْ تَعْرِفُونَ هَذَا ؟ قَالَ: فَيَشْرَئِبُّونَ فَيَنْظُرُونَ، وَيَقُولُونَ: نَعَمْ، هَذَا الْمَوْتُ. قَالَ: فَيُقَالُ: يَا أَهْلَ النَّارِ، هَلْ تَعْرِفُونَ هَذَا ؟ قَالَ: فَيَشْرَئِبُّونَ فَيَنْظُرُونَ، وَيَقُولُونَ: نَعَمْ هَذَا الْمَوْتُ. قَالَ: فَيُؤْمَرُ بِهِ فَيُذْبَحُ. قَالَ: وَيُقَالُ: يَا أَهْلَ الْجَنَّةِ، خُلُودٌ لَا مَوْتَ. وَيَا أَهْلَ النَّارِ، خُلُودٌ لَا مَوْتَ. قَالَ: ثُمَّ قَرَأَ رَسُولُ اللهِ ﷺ: وَأَنْذِرْهُمْ يَوْمَ الْحَسْرَةِ إِذْ قُضِيَ الأَمْرُ وَهُمْ فِي غَفْلَةٍ، قَالَ: وَأَشَارَ بِيَدِهِ
Translation
Chain of narrators
- Abū Muʿāwiyah and Muḥammad b. ʿUbayd
- al-Aʿmash
- Abū Ṣāliḥ
- Abū Saʿīd
- Rasūl Allāh ﷺ
✧ When the people of Paradise enter Paradise and the people of the Fire enter the Fire, death will be brought as if it were a speckled ram, and it will be stopped between Paradise and the Fire. It will be said: "O people of Paradise, do you recognize this?" They will crane their necks and look, and they will say: "Yes, this is death." Then it will be said: "O people of the Fire, do you recognize this?" They will crane their necks and look, and they will say: "Yes, this is death." Then it will be commanded and it will be slaughtered. He said: It will be said: "O people of Paradise, eternity and no death. O people of the Fire, eternity and no death." He said: Then the Messenger of Allah ﷺ recited: "And warn them of the Day of Regret, when the matter is decided, while they are in heedlessness." He said: And he gestured with his hand.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- M. ibn Ḥibbān al-Bustī
تنكبناه لأنه ليس بمتصل
in مسند أحمد, p. 11165 - Dāraquṭnī
يرويه الأعمش عن أبي صالح واختلف عنه فرواه علي بن مسهر والمسيب بن شريك وإسماعيل بن إبراهيم التيمي وأبو معاوية وجرير والثوري ومحمد بن عبيد ويعلى بن عبيد عن الأعمش عن أبي صالح عن أبي سعيد وكذلك قال أبو بدر شجاع بن الوليد عن الأعمش غير أنه لم يرفعه إلى النبي صلى الله عليه وسلم وخالفهم أسباط بن محمد فرواه عن الأعمش عن أبي صالح عن أبي هريرة وكذلك رواه عاصم بن أبي النجود عن أبي صالح عن أبي هريرة والصحيح حديث أبي سعيد الخدري
machine translationAl-Aʿmash narrates it from Abū Ṣāliḥ, and there is disagreement about it from him. ʿAlī b. Mushir, al-Musayyib b. Sharīk, Ismāʿīl b. Ibrāhīm al-Taymī, Abū Muʿāwiyah, Jarīr, al-Thawrī, Muḥammad b. ʿUbayd and Yaʿlā b. ʿUbayd narrated it from al-Aʿmash, from Abū Ṣāliḥ, from Abū Saʿīd. Abū Badr Shujāʿ b. al-Walīd said the same from al-Aʿmash, except that he did not trace it back to the Prophet ﷺ. Asbāṭ b. Muḥammad differed from them, narrating it from al-Aʿmash, from Abū Ṣāliḥ, from Abū Hurayrah. ʿĀṣim b. Abī al-Najūd likewise narrated it from Abū Ṣāliḥ, from Abū Hurayrah. The sound (ṣaḥīḥ) version is the hadith of Abū Saʿīd al-Khudrī.
in مسند أحمد, p. 11165
Other narrations of this report
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةعن
- trustworthy, precise (thiqah thabt)d. 101 AHأَبِي صَالِحٍثقة ثبتعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلسحدثنا
- Trustworthy (thiqah), the best memorizer of people for the hadith of al-Aʿmash, though he may err in the hadith of othersd. 194 AH, or 195 AHأَبُو مُعَاوِيَةَثقة ، أحفظ الناس لحديث الأعمش ، وقد يهم في حديث غيرهحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.