Sunan Abi Dawud 966

Translation

He(the Prophet) prostrated himself, he depended on his palms, knees and the toes of his feet. When he sat up, he sat on his hips, and raised his other foot. He then uttered the takbir(Allah is most great) and prostrated himself. He uttered the takbir and stood up and did not sit on his hips. Then he repeated(the same) and offered the second rak’ah; he uttered the takbir in the same manner, and sat up after two rak’ahs. When he was about to stand up, he stood up after saying the takbir. Then he offered the last two rak’ahs. When he saluted, he saluted on his right and left sides. Abu Dawud said: in this tradition there is no mention of sitting on hips and raising hands when he stood after two rak’ahs as narrated by ‘Abu al-Hamid.

Notes

• حَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ بْنِ إِبْرَاهِيمَ، حَدَّثَنَا أَبُو بَدْرٍ، حَدَّثَنِي زُهَيْرٌ أَبُو خَيْثَمَةَ، حَدَّثَنَا الْحَسَنُ بْنُ الْحُرِّ، حَدَّثَنَا عِيسَى بْنُ عَبْدِ اللَّهِ بْنِ مَالِكٍ، عَنْ عَبَّاسِ، - أَوْ عَيَّاشِ - بْنِ سَهْلٍ السَّاعِدِيِّ أَنَّهُ كَانَ فِي مَجْلِسٍ فِيهِ أَبُوهُ فَذُكِرَ فِيهِ قَالَ فَسَجَدَ فَانْتَصَبَ عَلَى كَفَّيْهِ وَرُكْبَتَيْهِ وَصُدُورِ قَدَمَيْهِ وَهُوَ جَالِسٌ فَتَوَرَّكَ وَنَصَبَ قَدَمَهُ الأُخْرَى ثُمَّ كَبَّرَ فَسَجَدَ ثُمَّ كَبَّرَ فَقَامَ وَلَمْ يَتَوَرَّكْ ثُمَّ عَادَ فَرَكَعَ الرَّكْعَةَ الأُخْرَى فَكَبَّرَ كَذَلِكَ ثُمَّ جَلَسَ بَعْدَ الرَّكْعَتَيْنِ حَتَّى إِذَا هُوَ أَرَادَ أَنْ يَنْهَضَ لِلْقِيَامِ قَامَ بِتَكْبِيرٍ ثُمَّ رَكَعَ الرَّكْعَتَيْنِ الأُخْرَيَيْنِ فَلَمَّا سَلَّمَ سَلَّمَ عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ. قَالَ أَبُو دَاوُدَ لَمْ يَذْكُرْ فِي حَدِيثِهِ مَا ذَكَرَ عَبْدُ الْحَمِيدِ فِي التَّوَرُّكِ وَالرَّفْعِ إِذَا قَامَ مِنْ ثِنْتَيْنِ

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī

  أسانيد صحيحة

  machine translationThe chains of transmission are sound (ṣaḥīḥ). Report a problem

  in سنن أبي داود, p. 963
• Mizzī

  وقول من قال عيسى بن عبد الله أولى بالصواب

  machine translationThe statement of the one who said ʿĪsā b. ʿAbdullāh is closer to being correct. Report a problem

  in سنن أبي داود, p. 963
• Abū Ḥatim al-Rāzī

  هذا الحديث إنما يعرف من رواية عباس بن سهل وهو صحيح من حديثه

  machine translationThis hadith is only known from the narration of ʿAbbās b. Sahl, and it is sound (ṣaḥīḥ) from his hadith. Report a problem

  in سنن أبي داود, p. 963
• Abū Ḥatim al-Rāzī

  رواه الحسن بن الحر عن عيسى بن عبد الله بن مالك عن محمد بن عمرو بن عطاء عن العباس بن سهل بن سعد عن أبي حميد الساعدي عن النبي صلى الله عليه وسلم بمثل حديث عبد الحميد بن جعفر والحديث أصله صحيح لأن فليح بن سليمان قد رواه عن العباس بن سهل عن أبي حميد الساعدي قال أبي فصار الحديث مرسلا

  machine translationAl-Ḥasan b. al-Ḥurr narrated it from ʿĪsā b. ʿAbdullāh b. Mālik, from Muḥammad b. ʿAmr b. ʿAṭāʾ, from al-ʿAbbās b. Sahl b. Saʿd, from Abū Ḥumayd al-Sāʿidī, from the Prophet ﷺ, like the hadith of ʿAbd al-Ḥamīd b. Jaʿfar. The hadith is originally sound (ṣaḥīḥ), because Fulayḥ b. Sulaymān narrated it from al-ʿAbbās b. Sahl, from Abū Ḥumayd al-Sāʿidī. My father said: So the hadith became mursal. Report a problem

  in سنن أبي داود, p. 963

Other narrations of this report

Sahih Ibn Hibban 1866al-Mu'jam al-Kabir (al-Tabarani) 19586al-Sunan al-Kubra (al-Bayhaqi) 2687al-Sunan al-Kubra (al-Bayhaqi) 2816

Narrators

1. 1
   Sahl b. Saʿd al-Sāʿidī

   He and his father were Companions (ṣuḥbah).d. Abū Nuʿaym and more than one said: 88 AH. Al-Wāqidī and others said: 91 AH. Abū Ḥātim al-Rāzī said: he lived a hundred years or more, so on this basis he would have lived until the year 96 AH or after it
   سَهْلُ بْنُ سَعْدٍ السَّاعِدِيُّله ولأبيه صحبة
   قال
2. 2
   his father

   trustworthy (thiqah)d. 75 AH, or: 90 AH, or: 95 AH, around 120 AH
   عَبَّاسٍ أَوْ عَيَّاشِ بْنِ سَهْلٍ السَّاعِدِيِّثقة
   عن
3. 3
   ʿĪsá b. ʿAbdullāh b. Mālik

   acceptable (maqbūl)
   عِيسَى بْنُ عَبْدِ اللهِ بْنِ مَالِكٍمقبول
   نا
4. 4
   Al-Ḥasan b. al-Ḥurr b. al-Ḥakam

   trustworthy (thiqah), excellent (fāḍil)d. 133 AH
   الْحَسَنُ بْنُ الْحُرِّثقة فاضل
   نا
5. 5
   Zuhayr

   trustworthy, precise (thiqah thabt)d. 172 AH, or: 173 AH, or: 174 AH, 177 AH
   زُهَيْرٌ أَبُو خَيْثَمَةَثقة ثبت
   نا
6. 6
   Shujāʿ b. al-Walīd

   truthful (ṣadūq), pious (wariʿ), with some errors (lahu awhām)d. 203 AH, or 204 AH, or 205 AH
   أَبُو بَدْرٍصدوق , ورع ، له أوهام
   نا
7. 7
   ʿAlī b. al-Ḥusayn b. Ibrāhīm

   truthful (ṣadūq)d. 261 AH
   عَلِيُّ بْنُ الْحُسَيْنِ بْنِ إِبْرَاهِيمَصدوق
   حدثنا
8. 8
   Abū Dāwūd al-Sijistānī

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
   أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.