Sunan Abi Dawud 650
Praying In Sandals
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حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ عَنْ أَبِي نَعَامَةَ السَّعْدِيِّ عَنْ أَبِي نَضْرَةَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ
بَيْنَمَا رَسُولُ اللَّهِ ﷺ يُصَلِّي بِأَصْحَابِهِ إِذْ خَلَعَ نَعْلَيْهِ فَوَضَعَهُمَا عَنْ يَسَارِهِ فَلَمَّا رَأَى ذَلِكَ الْقَوْمُ أَلْقَوْا نِعَالَهُمْ فَلَمَّا قَضَى رَسُولُ اللَّهِ ﷺ صَلاَتَهُ قَالَ مَا حَمَلَكُمْ عَلَى إِلْقَائِكُمْ نِعَالَكُمْ قَالُوا رَأَيْنَاكَ أَلْقَيْتَ نَعْلَيْكَ فَأَلْقَيْنَا نِعَالَنَا فَقَالَ رَسُولُ اللَّهِ ﷺ إِنَّ جِبْرِيلَ ﷺ أَتَانِي فَأَخْبَرَنِي أَنَّ فِيهِمَا قَذَرًا وَقَالَ إِذَا جَاءَ أَحَدُكُمْ إِلَى الْمَسْجِدِ فَلْيَنْظُرْ فَإِنْ رَأَى فِي نَعْلَيْهِ قَذَرًا أَوْ أَذًى فَلْيَمْسَحْهُ وَلْيُصَلِّ فِيهِمَا
Translation
Chain of narrators
- Mūsá b. Ismāʿīl
- Ḥammād b. Zayd
- Abū Naʿāmah al-Saʿdī
- Abū Naḍrah
- Abū Saʿīd al-Khudrī
While the Messenger of Allah ﷺ was leading his Companions in prayer, he took off his sandals and laid them on his left side; so when the people saw this, they removed their sandals. When the Messenger of Allah ﷺ finished his prayer, he asked: What made you remove your sandals? The replied: We saw you remove your sandals, so we removed our sandals. The Messenger of Allah ﷺ then said: Gabriel came to me and informed me that there was filth in them. When any of you comes to the mosque, he should see; if he finds filth on his sandals, he should wipe it off and pray in them.
Grades by grader
| al-Albani | Soundin صحيح أبي داود, p. 650 | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Sahih | fawazahmed0 |
| Shuayb al-Arnaut | Sound Chainin تخريج سنن أبي داود, p. 650 | fawazahmed0, hadithunlocked |
| Zubair Ali Zai | Isnaad Sahih | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Qurṭubī
هو صحيح
machine translationIt is authentic (ṣaḥīḥ).
in سنن أبي داود, p. 647 - Abū Ḥatim al-Rāzī
رواه حماد بن زيد عن أيوب عن أبي نعامة عن أبي نضرة أن النبي صلى الله عليه وسلم مرسل قال أبي أيوب أحفظ وقد وهن أيوب رواية هذا الحديث حديث حماد بن سلمة ورواه إبراهيم بن طهمان عن حجاج الأحول عن أبي نعامة عن أبي نضرة عن أبي سعيد عن النبي صلى الله عليه وسلم والمتصل أشبه لأنه اتفق اثنان عن أبي نضرة عن أبي سعيد عن النبي صلى الله عليه وسلم
machine translationḤammād b. Zayd narrated it from Ayyūb, from Abū Nuʿāmah, from Abū Naḍrah that the Prophet ﷺ [said...], as a mursal report. Abū Ayyūb is the better memorizer, and Ayyūb weakened the narration of this hadith, the hadith of Ḥammād b. Salamah. Ibrāhīm b. Ṭahmān narrated it from Ḥajjāj al-Aḥwal, from Abū Nuʿāmah, from Abū Naḍrah, from Abū Saʿīd, from the Prophet ﷺ. The connected (muttaṣil) version is more likely correct, because two narrators agreed on it from Abū Naḍrah, from Abū Saʿīd, from the Prophet ﷺ.
in سنن أبي داود, p. 647 - العظيم آبادي محمد بن علي
إسناد صحيح صححه الأئمة
machine translationThe chain is authentic (ṣaḥīḥ); the leading scholars (imams) declared it authentic.
in سنن أبي داود, p. 647 - Dāraquṭnī
يرويه أبو نعامة عن أبي نضرة عن أبي سعيد حدث به حماد بن سلمة والحجاج بن الحجاج وأبو عامر الخزاز وعمران القطان وروي عن أيوب السختياني عن أبي نعامة مرسلا ومن قال فيه عن أيوب عن ابن سيرين عن أبي هريرة فقد وهم والصحيح عن أيوب سمعه من أبي نعامة ولم يحفظ إسناده فأرسله والقول قول من قال عن أبي سعيد
machine translationAbū Nuʿāmah narrates it from Abū Naḍrah, from Abū Saʿīd. Ḥammād b. Salamah, al-Ḥajjāj b. al-Ḥajjāj, Abū ʿĀmir al-Khazzāz and ʿImrān al-Qaṭṭān reported it. It is also reported from Ayyūb al-Sakhtiyānī, from Abū Nuʿāmah, as a mursal report. Whoever said in it "from Ayyūb, from Ibn Sīrīn, from Abū Hurayrah" has made an error. The correct account is that Ayyūb heard it from Abū Nuʿāmah and did not remember its chain, so he transmitted it as mursal. The correct view is the statement of those who said "from Abū Saʿīd".
in سنن أبي داود, p. 647
Same hadith, other wordings
- Misykatul Mashabih 766وَعَن أبي سعيد الْخُدْرِيّ قَالَ: بَيْنَمَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي بِأَصْحَابِهِ إِذْ خلع نَعْلَيْه فَوَضَعَهُمَا عَنْ يَسَارِهِ فَلَمَّا رَأَى ذَلِكَ الْقَوْمُ أَلْقَوْا نِعَالَهُمْ فَلَمَّا قَضَى رَسُول
Other narrations of this report
Musnad Ahmad 16319Musannaf Ibn Abi Shaybah 7960Musnad al-Bazzar 7397al-Sunan al-Kubra (al-Nasa'i) 9742Musnad Abi Ya'la 1193
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةعن
- trustworthy (thiqah)d. During the governorship of Ibn Hubayrah (103–105 AH), or 108 AH, or 109 AHأَبِي نَضْرَةَثقةعن
- trustworthy (thiqah)d. 131 AHأَبِي نَعَامَةَ السَّعْدِيِّثقةعن
- Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh).d. 177 AH, also said 179 AHحَمَّادُ بْنُ زَيْدٍثقة ثبت ، فقيه.حدثنا
- trustworthy, precise (thiqah thabt)d. 223 AH, or 226 AHمُوسَى بْنُ إِسْمَاعِيلَثقة ثبتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
ʿAwn al-Maʿbūd (Ashraf)
Read them on Hadith Unlocked