Sunan Abi Dawud 646
A Man Praying With His Hair Fastened (At The Back Of The Head)
Show the chain
حَدَّثَنَا الْحَسَنُ بْنُ أَبِي عَلِيٍّ حَدَّثَنَا عَبْدُ الرَّزَّاقِ عَنِ ابْنِ جُرَيْجٍ حَدَّثَنِي عِمْرَانُ بْنُ مُوسَى عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ يُحَدِّثُ عَنْ أَبِيهِ
أَنَّهُ رَأَى أَبَا رَافِعٍ مَوْلَى النَّبِيِّ ﷺ مَرَّ بِحَسَنِ بْنِ عَلِيٍّ عَلَيْهِمَا السَّلاَمُ وَهُوَ يُصَلِّي قَائِمًا وَقَدْ غَرَزَ ضُفُرَهُ فِي قَفَاهُ فَحَلَّهَا أَبُو رَافِعٍ فَالْتَفَتَ حَسَنٌ إِلَيْهِ مُغْضَبًا فَقَالَ أَبُو رَافِعٍ أَقْبِلْ عَلَى صَلاَتِكَ وَلاَ تَغْضَبْ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ ذَلِكَ كِفْلُ الشَّيْطَانِ
Translation
Chain of narrators
- al-Ḥasan b. Abū ʿAlī
- ʿAbd al-Razzāq
- Ibn Jurayj
- ʿImrān b. Mūsá
- Saʿīd b. Abū Saʿīd al-Maqburī Yuḥaddith
- his father
Sa'id ibn AbuSa'id al-Maqburi reported on the authority of his father that he saw AbuRafi' the freed slave of the Prophet ﷺ, passing by Hasan ibn Ali (Allah be pleased with them) when he was standing offering his prayer. He had tied the back knot of his hair. AbuRafi' untied it. Hasan turned to him with anger, AbuRafi' said to him: Concentrate on your prayer and do not be angry: I heard the Messenger of Allah ﷺ say: This is the seat of the devil, referring to the back knot of the hair.
Notes
يَعْنِي مَقْعَدَ الشَّيْطَانِ يَعْنِي مَغْرِزَ ضُفُرِهِ
Grades by grader
| al-Albani | Good | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Hasan | fawazahmed0 |
| Shuayb al-Arnaut | Sound Due to External Factorsin تخريج سنن أبي داود, p. 646 | hadithunlocked |
| Zubair Ali Zai | Isnaad Hasan | fawazahmed0 |
| al-Tirmidhi | Goodin سنن أبي داود, p. 643 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
إسناد جيد
machine translationA good (jayyid) chain of transmission.
in سنن أبي داود, p. 643 - Dāraquṭnī
ووهم المؤمل في ذكر أم سلمة وغيره لا يذكرها ورواه عمران بن موسى عن سعيد المقبري عن أبيه عن أبي رافع وهو أصحهما إسنادا وقال في موضع آخر من العلل هذا حديث يرويه أبو حذيفة ومؤمل بن إسماعيل عن الثوري عن مخول عن المقبري عن أبي رافع عن أم سلمة وغيرهما يرويه عن الثوري عن مخول ولا يذكر أم سلمة وهكذا رواه شعبة وشريك عن مخول وهو الصواب
machine translationMuʾammal erred in mentioning Umm Salamah, while others do not mention her. ʿImrān b. Mūsā narrated it from Saʿīd al-Maqburī, from his father, from Abū Rāfiʿ, and it is the soundest of the two in chain. In another place in the al-ʿIlal he said: This is a ḥadīth narrated by Abū Ḥudhayfah and Muʾammal b. Ismāʿīl from al-Thawrī, from Mukhawwal, from al-Maqburī, from Abū Rāfiʿ, from Umm Salamah, while others narrate it from al-Thawrī, from Mukhawwal, and do not mention Umm Salamah. Likewise Shuʿbah and Sharīk narrated it from Mukhawwal, and that is the correct version.
in سنن أبي داود, p. 643 - Ibn al-Qaṭṭān
في إسناده عمران بن موسى ولا أعرف حاله ولا أعرف روى عنه غير ابن جريج
in سنن أبي داود, p. 643 - Badr al-Dīn al-ʿAynī
سند جيد
machine translationA good (jayyid) chain.
in سنن أبي داود, p. 643
Show 1 more
- Dāraquṭnī
يرويه ابن جريج عن عمران بن موسى وهو أخو أيوب بن موسى بن عمرو بن سعيد عن سعيد المقبري عن أبيه عن أبي رافع ورواه مخول بن راشد عن أبي سعيد المدني وهو سعيد المقبري عن أبي رافع ولم يقل فيه عن أبيه قال ذلك زهير بن معاوية وشعبة عن مخول واختلف عن الثوري فرواه مؤمل بن إسماعيل عن الثوري عن مخول عن أبي سعيد عن أبي رافع عن أم سلمة ووهم في ذكر أم سلمة فيه وغيره لا يذكر فيه أم سلمة وحديث عمران بن موسى أصحها إسنادا
machine translationIbn Jurayj narrates it from ʿImrān b. Mūsā, who is the brother of Ayyūb b. Mūsā b. ʿAmr b. Saʿīd, from Saʿīd al-Maqburī, from his father, from Abū Rāfiʿ. Mukhawwal b. Rāshid narrated it from Abū Saʿīd al-Madanī, who is Saʿīd al-Maqburī, from Abū Rāfiʿ, and he did not say in it "from his father". Zuhayr b. Muʿāwiyah and Shuʿbah said that from Mukhawwal. There is disagreement about al-Thawrī: Muʾammal b. Ismāʿīl narrated it from al-Thawrī, from Mukhawwal, from Abū Saʿīd, from Abū Rāfiʿ, from Umm Salamah, and he erred in mentioning Umm Salamah in it, while others do not mention Umm Salamah in it. The ḥadīth of ʿImrān b. Mūsā is the soundest of them in chain.
in سنن أبي داود, p. 643
Other narrations of this report
Jami' at-Tirmidhi 384Sunan Ibn Majah 1042Sahih Ibn Khuzaymah 1031al-Mu'jam al-Kabir (al-Tabarani) 21110Musannaf 'Abd al-Razzaq 3021al-Mustadrak (al-Hakim) 963
Narrators
- Companion (ṣaḥābī)d. A short time before ʿUthmān or after him, or during the caliphate of ʿAlī b. Abī Ṭālibأَبُو رَافِعٍ الْقِبْطِيُّصحابيفي حكم العنعنة
- trustworthy, precise (thiqah thabt)d. during ʿAbd al-Malik's caliphate, or in the caliphate of al-Walīd b. ʿAbd al-Malik, or the year 100 AH, al-Ṭaḥāwī said: died in the year 125 AH, and this is a mistake on his part; for it is actually the year his son Saʿīd diedأَبِيهِثقة ثبتيحدث عن
- Trustworthy (thiqah); his memory changed four years before his death, and his narration from ʿĀʾishah and Umm Salamah is mursal.d. 117 AH or 123 AH, or 125 AH, or 126 AH, or around the year 120 AHسَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّثقة ، تغير قبل موته بأربع سنين ، وروايته عن عائشة وأم سلمة مرسلةعن
- acceptable (maqbūl)d. between 141 and 150 AHعِمْرَانُ بْنُ مُوسَىمقبولحدثني
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنِ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- trustworthy (thiqah), a memorizer (ḥāfiẓ), who authored worksd. 242 AH, also said: 243 AHالْحَسَنُ بْنُ عَلِيٍّثقة حافظ ، له تصانيفحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
ʿAwn al-Maʿbūd (Ashraf)
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