Sunan Abi Dawud 621
The One Behind The Imam Has Been Commanded To Follow The Imam
Show the chain
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ وَهَارُونُ بْنُ مَعْرُوفٍ الْمَعْنَى قَالاَ حَدَّثَنَا سُفْيَانُ عَنْ أَبَانَ بْنِ تَغْلِبَ قَالَ أَبُو دَاوُدَ قَالَ زُهَيْرٌ حَدَّثَنَا الْكُوفِيُّونَ أَبَانُ وَغَيْرُهُ عَنِ الْحَكَمِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى عَنِ الْبَرَاءِ قَالَ
كُنَّا نُصَلِّي مَعَ النَّبِيِّ ﷺ فَلاَ يَحْنُو أَحَدٌ مِنَّا ظَهْرَهُ حَتَّى يَرَى النَّبِيَّ ﷺ يَضَعُ
Translation
Chain of narrators
- Zuhayr b. Ḥarb and Hārūn b. Maʿrūf al-Maʿná
- Sufyān
- Abān b. Taghlib
- Abū Dāwud
- Zuhayr
- al-Kūfiyyūn Abān Waghayruh
- al-Ḥakam
- ʿAbd al-Raḥman b. Abū Laylá
- al-Barāʾ
Al-Bara b.‘Azib said ; we used to pray along with the prophet ﷺ; none of us bowed his back until he saw that the prophet ﷺ bowed (his back).
Grades by grader
| al-Albani | Soundin صحيح أبي داود, p. 621 | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Sahih | fawazahmed0 |
| Shuayb al-Arnaut | Sahih | fawazahmed0 |
| Zubair Ali Zai | Sahih Muslim (474) | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Albani
سكت عنه [وقد قال في رسالته لأهل مكة كل ما سكت عنه فهو صالح]
machine translationHe (Abū Dāwūd) remained silent about it [and he said in his letter to the people of Mecca: everything I have remained silent about is acceptable (ṣāliḥ)].
in صحيح سنن أبي داود, p. 621
Other narrations of this report
Musnad Ahmad 12276Musnad Ahmad 13278Musnad Ahmad 13527Sunan ad-Darimi 1356Sahih Ibn Hibban 2226al-Mu'jam al-Awsat 2592al-Mu'jam al-Awsat 9202Musannaf Ibn Abi Shaybah 7225Musannaf Ibn Abi Shaybah 7231al-Sunan al-Kubra (al-Bayhaqi) 3107al-Sunan al-Kubra (al-Nasa'i) 536al-Mustadrak (al-Hakim) 792
Narrators
- Companion (ṣaḥābī)d. 72 AH, also said 71 AHالْبَرَاء بْن عَازِب الْأَوْسِيّصحابيعن
- trustworthy (thiqah)d. 82 AH, or 83 AH, also said: 71 AH, which is a mistakeعَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَىثقةعن
- trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh), except that he sometimes practised concealment (tadlīs)d. 113 AH, or 114 AH, or 115; also said 110 AHالْحَكَمِثقة ثبت فقيه ، إلا أنه ربما دلسعن
- trustworthy (thiqah), criticized for Shīʿismd. 140 AH, or 141 AH, or after itأَبَانُثقة , تكلم فيه للتشيععن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- trustworthy, precise (thiqah thabt)d. 234 AH, also said: 232 AHزُهَيْرٌثقة ثبتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
ʿAwn al-Maʿbūd (Ashraf)
Read them on Hadith Unlocked