MajelisNoteDalilدليل

Sunan Abi Dawud 590

Who Has More Right To Be Imam

Show the chain

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا حُسَيْنُ بْنُ عِيسَى الْحَنَفِيُّ حَدَّثَنَا الْحَكَمُ بْنُ أَبَانَ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ

لِيُؤَذِّنْ لَكُمْ خِيَارُكُمْ وَلْيَؤُمَّكُمْ قُرَّاؤُكُمْ

Translation

Chain of narrators
  1. ʿUthmān b. Abū Shaybah
  2. Ḥusayn b. ʿĪsá al-Ḥanafī
  3. al-Ḥakam b. Abān
  4. ʿIkrimah
  5. Ibn ʿAbbās
  6. Rasūl Allāh ﷺ

Let the best among you call the adhan for you, and the Qur'an-readers act as your imams.

Grades by grader

al-AlbaniWeakfawazahmed0, hadithunlocked, sunnah.com
Muhammad Muhyi al-Din Abd al-HamidDaiffawazahmed0
Shuayb al-ArnautDaiffawazahmed0
Zubair Ali ZaiDaiffawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ʿAbd al-ʿAẓīm al-Mudhirī

    في إسناده الحسين بن عيسى الحنفي الكوفي وقد تكلم فيه أبو حاتم وأبو زرعة الرازيان

    in سنن أبي داود, p. 587
  • Dāraquṭnī

    ذكر أن الحسين بن عيسى تفرد بهذا الحديث عن الحكم بن أبان

    in سنن أبي داود, p. 587
  • Dāraquṭnī

    الحسين بن عيسى تفرد بهذا الحديث عن الحكم بن أبان وحسين بن عيسى منكر الحديث قاله أبو حاتم وأبو زرعة الرازيان

    in سنن أبي داود, p. 587
  • Ibn Rajab

    خرجه أبو داود وابن ماجه وتكلم فيه من جهة الحسين والحكم أيضا

    in سنن أبي داود, p. 587
Show 1 more

Same hadith, other wordings

  • Sunan Ibnu Majah 726قَالَ رَسُولُ اللَّهِ ﷺ لِيُؤَذِّنْ لَكُمْ خِيَارُكُمْ وَلْيَؤُمَّكُمْ قُرَّاؤُكُمْ
  • Misykatul Mashabih 1119عَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لِيُؤَذِّنْ لَكُمْ خِيَارُكُمْ وليؤمكم قراؤكم». رَوَاهُ أَبُو دَاوُد

Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. truthful (ṣadūq), devout worshipper, and he has some lapses (awhām)d. 154 AH, also said: 155 AH
    الْحَكَمُ بْنُ أَبَانَصدوق عابد ، وله أوهام
    حدثنا
  4. weak (ḍaʿīf)d. between 181 and 190 AH
    حُسَيْنُ بْنُ عِيسَى الْحَنَفِيُّضعيف
    حدثنا
  5. Trustworthy (thiqah), a renowned memorizer (ḥāfiẓ), though he had some errors (awhām). It is also said: he did not memorize the Qurʾānd. 239 AH
    عُثْمَانُ بْنُ أَبِي شَيْبَةَثقة حافظ شهير ، وله أوهام . وقيل : كان لا يحفظ القرآن
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
ʿAwn al-Maʿbūd (Ashraf)

Read them on Hadith Unlocked

Also in

Something wrong with this text or grade? Tell us