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Sunan Abi Dawud 564

Regarding One Who Leaves (His House) Desiring To Pray (With The Congregation) But Find That It has Finished

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حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ حَدَّثَنَا عَبْدُ الْعَزِيزِ يَعْنِي ابْنَ مُحَمَّدٍ عَنْ مُحَمَّدٍ يَعْنِي ابْنَ طَحْلاَءَ عَنْ مُحْصِنِ بْنِ عَلِيٍّ عَنْ عَوْفِ بْنِ الْحَارِثِ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ

مَنْ تَوَضَّأَ فَأَحْسَنَ وُضُوءَهُ ثُمَّ رَاحَ فَوَجَدَ النَّاسَ قَدْ صَلَّوْا أَعْطَاهُ اللَّهُ جَلَّ وَعَزَّ مِثْلَ أَجْرِ مَنْ صَلاَّهَا وَحَضَرَهَا لاَ يَنْقُصُ ذَلِكَ مِنْ أَجْرِهِمْ شَيْئًا

Translation

Chain of narrators
  1. ʿAbdullāh b. Maslamah
  2. ʿAbd al-ʿAzīz / Ibn Muḥammad
  3. Muḥammad / Ibn Ṭaḥlāʾ
  4. Muḥṣin b. ʿAlī
  5. ʿAwf b. al-Ḥārith
  6. Abū Hurayrah
  7. Rasūl Allāh ﷺ

The Prophet ﷺ said: whoever performs ablution, and performs his ablution perfectly, and then goes to the mosque and finds that the people had finished the prayer (in congregation), Allah will give him a reward like one who prayed in congregation and attended it; The reward of those who prayed in congregation will not be curtailed.

Grades by grader

al-AlbaniSoundin صحيح أبي داود, p. 564fawazahmed0, hadithunlocked, sunnah.com
Ibn Ḥajar al-ʿAsqalānīStrong Chainin سنن أبي داود, p. 561hadithunlocked
Muhammad Muhyi al-Din Abd al-HamidSahihfawazahmed0
Shuayb al-ArnautGood Chainin تخريج سنن أبي داود, p. 564fawazahmed0, hadithunlocked
Zubair Ali ZaiIsnaad Hasanfawazahmed0

Same hadith, other wordings

  • Misykatul Mashabih 1145وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ تَوَضَّأَ فَأَحْسَنَ وُضُوءَهُ ثُمَّ رَاحَ فَوَجَدَ النَّاسَ قَدْ صَلَّوْا أَعْطَاهُ اللَّهُ مِثْلَ أَجْرِ مَنْ صَلَّاهَا وَ

Other narrations of this report

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. acceptable (maqbūl)d. between 91 and 100 AH
    عَوْفِ بْنِ الْحَارِثِمقبول
    عن
  3. unknown in condition (mastūr)
    مِحْصَنِ بْنِ عَلِيٍّمستور
    عن
  4. truthful (ṣadūq)d. between 141 AH and 150 AH
    مُحَمَّدٍ ، يَعْنِي ابْنَ طَحْلَاءَصدوق
    عن
  5. Truthful (ṣadūq); he used to narrate from the books of others and would make mistakes.d. 182 AH, or 186 AH, or 187 AH, or 189 AH
    عَبْدُ الْعَزِيزِ ، يَعْنِي ابْنَ مُحَمَّدٍصدوق ، كان يحدث من كتب غيره فيخطئ
    نا
  6. trustworthy (thiqah), devout (ʿābid)d. 220 AH, or 221 AH
    عَبْدُ اللهِ بْنُ مَسْلَمَةَثقة عابد
    حدثنا
  7. Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

ʿAwn al-Maʿbūd (Ashraf)
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)

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