Sunan Abi Dawud 514
One Person Calling The Adhan And Another Calling The Iqamah
Show the chain
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ بْنِ غَانِمٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ زِيَادٍ يَعْنِي الإِفْرِيقِيَّ أَنَّهُ سَمِعَ زِيَادَ بْنَ نُعَيْمٍ الْحَضْرَمِيَّ أَنَّهُ سَمِعَ زِيَادَ بْنَ الْحَارِثِ الصُّدَائِيَّ قَالَ
لَمَّا كَانَ أَوَّلُ أَذَانِ الصُّبْحِ أَمَرَنِي يَعْنِي النَّبِيَّ ﷺ فَأَذَّنْتُ فَجَعَلْتُ أَقُولُ أُقِيمُ يَا رَسُولَ اللَّهِ فَجَعَلَ يَنْظُرُ إِلَى نَاحِيَةِ الْمَشْرِقِ إِلَى الْفَجْرِ فَيَقُولُ لاَ حَتَّى إِذَا طَلَعَ الْفَجْرُ نَزَلَ فَبَرَزَ ثُمَّ انْصَرَفَ إِلَىَّ وَقَدْ تَلاَحَقَ أَصْحَابُهُ يَعْنِي فَتَوَضَّأَ فَأَرَادَ بِلاَلٌ أَنْ يُقِيمَ فَقَالَ لَهُ نَبِيُّ اللَّهِ ﷺ إِنَّ أَخَا صُدَاءٍ هُوَ أَذَّنَ وَمَنْ أَذَّنَ فَهُوَ يُقِيمُ قَالَ فَأَقَمْتُ
Translation
Chain of narrators
- ʿAbdullāh b. Maslamah
- ʿAbdullāh b. ʿUmar b. Ghānim
- ʿAbd al-Raḥman b. Ziyād / al-Ifrīqī
- Ziyād b. Nuʿaym al-Ḥaḍramī
- Ziyād b. al-Ḥārith al-Ṣudāʾī
When the adhan for the dawn prayer was initially introduced, the Prophet ﷺ commanded me to call the adhan and I did so. Then I began to ask: Should I utter iqamah, Messenger of Allah? But he began to look at the direction of the east, (waiting) for the break of dawn, and said: No. When the dawn broke, he came down and performed ablution and he then turned to me. In the meantime his Companions joined him. Then Bilal wanted to utter the iqamah, but the Prophet ﷺ said to him: The man of Suda' has called the adhan, and he who calls the adhan utters the iqamah.
Grades by grader
| al-Albani | Weakin ضعيف أبي داود, p. 514 | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Daif | fawazahmed0 |
| Shuayb al-Arnaut | Weak Chainin تخريج سنن أبي داود, p. 514 | fawazahmed0, hadithunlocked |
| Zubair Ali Zai | Daif | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn al-Sakan
في إسناده نظر
machine translationThere is some question (naẓar) about its chain.
in سنن أبي داود, p. 511 - M. ibn Ḥibbān al-Bustī
إلا أن عبد الرحمن بن زياد الإفريقي في إسناد خبره
machine translationExcept that ʿAbd al-Raḥmān b. Ziyād al-Ifrīqī is in the chain of his report.
in سنن أبي داود, p. 511 - Ibn ʿAbd al-Barr
انفرد به عبد الرحمن بن زياد الإفريقي وليس بحجة عندهم
machine translationʿAbd al-Raḥmān b. Ziyād al-Ifrīqī was alone in narrating it, and he is not considered an authority (ḥujjah) according to them.
in سنن أبي داود, p. 511 - Ibn Ḥajar al-ʿAsqalānī
في إسناده ضعف
machine translationThere is weakness (ḍaʿf) in its chain of transmission.
in سنن أبي داود, p. 511
Show 12 more
- أبو زرعة الرازي
الأفريقي وحرك رأسه
machine translationAl-Ifrīqī, and he shook his head.
in سنن أبي داود, p. 511 - Ibn Rajab
اختلف عليهالافريقى في لفظ الحديث
machine translationThere was disagreement about al-Ifrīqī regarding the wording of the hadith.
in سنن أبي داود, p. 511 - ابن الملقن
والأقرب ضعفه وفي حسنه وقفة
machine translationThe more likely view is that it is weak, and there is reason to pause regarding its being good (ḥasan).
in سنن أبي داود, p. 511 - Sufyān al-Thawrī
جاءنا ابن أنعم بستة أحاديث مرفوعة لم أسمع أحدا من العلماء يرفعها وذكر مها هذا
machine translationIbn Anʿum came to us with six raised (marfūʿ) hadiths that I did not hear any of the scholars raise to the Prophet, and he mentioned this one among them.
in سنن أبي داود, p. 511 - Ibn ʿAbd al-Barr
إسناد فيه لين يدور على عبد الرحمن بن زياد الأفريقي
machine translationA chain with weakness (layyin), which revolves around ʿAbd al-Raḥmān b. Ziyād al-Ifrīqī.
in سنن أبي داود, p. 511 - Ibn ʿAbd al-Barr
عبد الرحمن بن زياد هو الإفريقي وأكثرهم يضعفونه وليس يروي هذا الحديث غيره
machine translationʿAbd al-Raḥmān b. Ziyād is al-Ifrīqī, and most of them declare him weak (ḍaʿḥafa), and no one other than him narrates this hadith.
in سنن أبي داود, p. 511 - al-Tirmidhi
هذا الحديث إنما يعرف من حديث الأفريقي وهو ضعيف عند أهل الحديث ضعفه يحيى بن سعيد القطان وغيره وقال أحمد لا أكتب حديثه قال ورأيت محمد ابن إسماعيل يقوي أمره ويقول هو مقارب الحديث
machine translationThis hadith is only known from the hadith of al-Ifrīqī, and he is weak (ḍaʿīf) according to the hadith scholars; Yaḥyā b. Saʿīd al-Qaṭṭān and others declared him weak. Aḥmad said: I do not write down his hadith. He said: and I saw Muḥammad b. Ismāʿīl strengthening his standing and saying: he is close in hadith (muqārib al-ḥadīth).
in سنن أبي داود, p. 511 - Baghawī
تضعيف هذا الحديث
machine translationDeclaring this hadith weak.
in سنن أبي داود, p. 511 - al-Tirmidhi
إنما نعرفه من حديث الأفريقي وقد ضعفه يحيى بن سعيد القطان وغيره وقال أحمد لا أكتب حديث الأفريقي
machine translationWe only know it from the hadith of al-Ifrīqī, and Yaḥyā b. Saʿīd al-Qaṭṭān and others declared him weak (ḍaʿḥafa). Aḥmad said: I do not write down the hadith of al-Ifrīqī.
in سنن أبي داود, p. 511 - الزيلعى
زياد بن نعيم هو زياد بن ربيعة بن نعيم وثقه العجلي وابن حبان قالوا فعبد الرحمن ضعيف قلنا قد قوى أمره البخاري وقال هو مقارب الحديث قال الترمذي عبد الرحمن بن زياد بن أنعم ضعيف عند أهل الحديث ضعفه يحيى بن سعيد القطان وغيره ورأيت محمد بن إسماعيل يقوي أمره ويقول هو مقارب الحديث وقال أحمد ليس بشيء نحن لا نروي عنه شيئا وقال الدارقطني ليس بالقوي وقال ابن حبان يروي الموضوعات
machine translationZiyād b. Nuʿaym is Ziyād b. Rabīʿah b. Nuʿaym; al-ʿIjlī and Ibn Ḥibbān declared him trustworthy (thiqah). They said: ʿAbd al-Raḥmān is weak (ḍaʿīf). We say: al-Bukhārī strengthened his standing and said: he is close in hadith (muqārib al-ḥadīth). Al-Tirmidhī said: ʿAbd al-Raḥmān b. Ziyād b. Anʿum is weak (ḍaʿīf) according to the hadith scholars; Yaḥyā b. Saʿīd al-Qaṭṭān and others declared him weak, and I saw Muḥammad b. Ismāʿīl strengthening his standing and saying: he is close in hadith (muqārib al-ḥadīth). Aḥmad said: he is nothing; we do not narrate anything from him. Al-Dāraquṭnī said: he is not strong (laysa bi-l-qawī). Ibn Ḥibbān said: he narrates fabricated reports (mawḍūʿāt).
in سنن أبي داود, p. 511 - Ibn ʿAbd al-Barr
أن من أذن فهو يقيم ورووا فيه حديثا عن النبي صلى الله عليه وسلم بإسناد فيه لين يدور على الإفريقي عبد الرحمن بن زياد
machine translationThat whoever gave the call to prayer is the one who gives the iqāmah. They narrated a hadith about it from the Prophet ﷺ with a chain containing weakness (layyin), which revolves around al-Ifrīqī, ʿAbd al-Raḥmān b. Ziyād.
in سنن أبي داود, p. 511 - Yaḥyá b. Maʿīn
لهذه الغرائب ضعف ابن معين حديثه يعني هذا الحديث وغيره
machine translationBecause of these oddities, Ibn Maʿīn declared his hadith weak (ḍaʿīf), meaning this hadith and others.
in سنن أبي داود, p. 511
Other narrations of this report
al-Mu'jam al-Kabir (al-Tabarani) 5291al-Mu'jam al-Kabir (al-Tabarani) 5292Musannaf 'Abd al-Razzaq 1850al-Sunan al-Kubra (al-Bayhaqi) 1900al-Matalib al-'Aliyah 301
Narrators
- he was a Companion and came in a delegationزِيَادُ بْنُ الْحَارِثِ الصُّدَائِيُّله صحبة ووفادةسمع
- trustworthy (thiqah)d. 95 AHزِيَادَ بْنَ نُعَيْمٍ الْحَضْرَمِيَّثقةسمع
- Weak (ḍaʿīf) in his memory, he was a righteous mand. 156 AH, also said: 161 AHعَبْدِ الرَّحْمَنِ بْنِ زِيَادٍ ، يَعْنِي الْأَفْرِيقِيَّضعيف في حفظه ، وكان رجلا صالحاعن
- Deemed trustworthy by Ibn Yūnus and others, Abū Ḥātim did not know him, and Ibn Ḥibbān went too far in deeming him weakd. 190 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ غَانِمٍوثقه ابن يونس وغيرهم ، ولم يعرفه أبو حاتم ، وأفرط ابن حبان في تضعيفهحدثنا
- trustworthy (thiqah), devout (ʿābid)d. 220 AH, or 221 AHعَبْدُ اللهِ بْنُ مَسْلَمَةَثقة عابدحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
ʿAwn al-Maʿbūd (Ashraf)
الاعتبار في الناسخ والمنسوخ
Read them on Hadith Unlocked