Musnad Ahmad 24826
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حَدَّثَنَا يُونُسُ قَالَ حَدَّثَنَا أَبَانُ عَنْ قَتَادَةَ وَيَزِيدَ الرِّشْكِ عَنْ مُعَاذَةَ عَنْ عَائِشَةَ أَنَّهَا قَالَتْ
مُرْنَ أَزْوَاجَكُنَّ أَنْ يَغْسِلُوا عَنْهُمْ أَثَرَ الْغَائِطِ وَالْبَوْلِ، فَإِنَّا نَسْتَحْيِي مِنْهُمْ، فَإِنَّ رَسُولَ اللهِ ﷺ كَانَ يَفْعَلُ ذَلِكَ
Translation
Chain of narrators
- Yūnus
- Abān
- Qatādah and Yazīd al-Rishk
- Muʿādhah
- ʿĀʾishah
Encourage your wives to wash away any traces of feces and urine from themselves, as we feel shy in their presence. Indeed, the Messenger of Allah ﷺ used to do that.
Grades by grader
| Shuayb al-Arnaut | Sound Chain | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Aḥmad b. Ḥanbal
لم يصح في الاستنجاء بالماء حديث وحديث عائشة لا يصح
machine translationNo hadith has been authentically reported concerning cleaning oneself with water after relieving oneself (istinjāʾ), and the hadith of ʿĀʾishah is not authentic.
in مسند أحمد, p. 25409 - Aḥmad b. Ḥanbal
لم يصح في الاستنجاء بالماء حديث قيل فحديث عائشة قال لا يصح لأن غير قتادة لم يرفعه
machine translationNo hadith has been authentically reported concerning istinjāʾ with water. It was said: What about the hadith of ʿĀʾishah? He said: It is not authentic, because no one other than Qatādah raised it to the Prophet (marfūʿ).
in مسند أحمد, p. 25409 - إبراهيم الحربي
هذا الحديث اختلف فيه أصحاب معاذة فرفعه قتادة وليس منتشرا عنه وأوقفه يزيد الرشك واتفق على ذلك أصحابه إلا ابن شوذب فإنه رفعه والوهم في ذلك منه أو من ضمرة والصواب ما أجمع عليه شعبة وابن علية وحماد بن زيد وعبد الوارث وجعفر بن سليمان ورواه أبو قلابة أيضا فأوقفه ولم أسمعه عنه إلا من حديث أيوب ولم يختلف أصحاب أيوب إلا ابن طهمان فإنه رفعه ورواه عاصم الأحول فأوقفه إلا أن أبا زيد قد رفعه عنه وعاصم أحفظ من أبي زيد إن شاء الله ورواه إسحاق بن سويد وعائشة ابنة عرار فأوقفاه
machine translationThe companions of Muʿādhah differed concerning this hadith. Qatādah raised it (as a statement of the Prophet ﷺ), but it is not widespread from him. Yazīd al-Rishk made it stopped (mawqūf, a statement of the Companion), and his companions agreed upon that, except Ibn Shawdhab, who raised it; the error in that is from him or from Ḍamrah. The correct position is what Shuʿbah, Ibn ʿUlayyah, Ḥammād b. Zayd, ʿAbd al-Wārith and Jaʿfar b. Sulaymān agreed upon. Abū Qilābah also narrated it and made it mawqūf, and I did not hear it from him except through the hadith of Ayyūb. The companions of Ayyūb did not differ, except Ibn Ṭahmān, who raised it. ʿĀṣim al-Aḥwal narrated it and made it mawqūf, except that Abū Zayd raised it from him, and ʿĀṣim is a better memorizer than Abū Zayd, God willing. Isḥāq b. Suwayd and ʿĀʾishah bint ʿIrār also narrated it and made it mawqūf.
in مسند أحمد, p. 25409 - Yaḥyá b. Maʿīn
انقطاع ما بين قتادة ومعاذة
machine translationThere is a break in the chain (inqiṭāʿ) between Qatādah and Muʿādhah.
in مسند أحمد, p. 25409
Show 1 more
- Dāraquṭnī
ورفعه صحيح
machine translationIts attribution to the Prophet ﷺ (raf‘) is authentic (ṣaḥīḥ).
in مسند أحمد, p. 25409
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah)d. 83 AHمُعَاذَةَثقةعن
- trustworthy (thiqah), devout worshipper, whoever considered him soft (layyin) erred.d. 130 AH.وَيَزِيدَ الرِّشْكِثقة عابد ، وهم من لينه .عن
- Trustworthy (thiqah), with some unique narrations (afrād)d. around 160 AHأَبَانُثقة له أفرادحدثنا
- trustworthy, precise (thiqah thabt)d. 207 AH, or 208 AHيُونُسُ ,ثقة ثبتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.