Sunan Abi Dawud 4594
The Fire That Spread
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُتَوَكِّلِ الْعَسْقَلاَنِيُّ حَدَّثَنَا عَبْدُ الرَّزَّاقِ ح وَحَدَّثَنَا جَعْفَرُ بْنُ مُسَافِرٍ التِّنِّيسِيُّ حَدَّثَنَا زَيْدُ بْنُ الْمُبَارَكِ حَدَّثَنَا عَبْدُ الْمَلِكِ الصَّنْعَانِيُّ كِلاَهُمَا عَنْ مَعْمَرٍ عَنْ هَمَّامِ بْنِ مُنَبِّهٍ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ
النَّارُ جُبَارٌ
Translation
Chain of narrators
- [Chain 1] Muḥammad b. al-Mutawakkil al-ʿAsqalānī
- ʿAbd al-Razzāq [Chain 2] Jaʿfar b. Musāfir al-Tinnīsī
- Zayd b. al-Mubārak
- ʿAbd al-Malik al-Ṣanʿānī
- Maʿmar
- Hammām b. Munabbih
- Abū Hurayrah
- Rasūl Allāh ﷺ
The Prophet ﷺ said: No recompense may be demanded if the fire spreads.
Grades by grader
| al-Albani | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Sahih | fawazahmed0 |
| Zubair Ali Zai | Isnaad Sahih | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Yaḥyá b. Maʿīn
أصله البئر جبار ولكنه صحفه معمر
machine translationIts origin is "the well is without liability (jubār)", but Maʿmar misread it (ṣaḥḥafahu).
in سنن أبي داود, p. 4579 - Ibn ʿAbd al-Barr
في قول ابن معين هذا نظر اي ان معمر صحف البئر للنار ولا يسلم له حتى يتضح
machine translationThere is something to examine in this statement of Ibn Maʿīn, namely that Maʿmar misread "al-bi'r" (the well) as "al-nār" (the fire). It is not to be accepted from him until it is made clear.
in سنن أبي داود, p. 4579 - Aḥmad b. Ḥanbal
هذا باطل ليس من هذا شيء
machine translationThis is false (bāṭil); there is nothing of this.
in سنن أبي داود, p. 4579 - Aḥmad b. Ḥanbal
هذه الرواية ليست بشيء لم تكن في الكتب وهي باطلة ليست صحيحة
machine translationThis narration is nothing. It was not in the books, and it is false (bāṭil), not sound.
in سنن أبي داود, p. 4579
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- Khaṭṭābī
لم أزل أسمع أهل الحديث يقولون غلط فيه عبد الرزاق إنما هو البئر جبار
machine translationI kept hearing the people of hadith say: ʿAbd al-Razzāq made a mistake in it; it is only "the well is without liability (jubār)".
in سنن أبي داود, p. 4579 - Ibn Ḥazm
هذا حديث صحيح تقوم به الحجة
machine translationThis is a sound (ṣaḥīḥ) hadith, by which proof is established.
in سنن أبي داود, p. 4579 - ʿAbd al-ʿAẓīm al-Mudhirī
عبد الملك الصنعاني ضعفه هشام بن يوسف وأبو الفتح الأزدي وقال بعضهم هو تصحيف البئر فإن أهل اليمن يميلون النار ويكسرون النون فسمعه بعضهم على الإمالة فكتبه بالياء فنقلوه مصحفا
machine translationʿAbd al-Malik al-Ṣanʿānī was declared weak (ḍaʿīf) by Hishām b. Yūsuf and Abū al-Fatḥ al-Azdī. Some of them said it is a misreading (taṣḥīf) of "al-bi'r" (the well), because the people of Yemen incline the pronunciation of "al-nār" (imālah) and pronounce the nūn with a kasrah. So some of them heard it with the imālah and wrote it with a yā', and they transmitted it as a misreading.
in سنن أبي داود, p. 4579 - Khaṭṭābī
لم أزل أسمع أصحاب الحديث يقولون غلط فيه عبد الرزاق إنما هو البئر جبار حتى وجدته لأبي داود عن عبد الملك الصنعاني عن معمر فدل على أن الحديث لم ينفرد به عبد الرزاق
machine translationI kept hearing the people of hadith say: ʿAbd al-Razzāq made a mistake in it; it is only "the well is without liability (jubār)", until I found it in Abū Dāwūd, from ʿAbd al-Malik al-Ṣanʿānī, from Maʿmar. This indicates that ʿAbd al-Razzāq was not alone in transmitting the hadith.
in سنن أبي داود, p. 4579
Other narrations of this report
Sunan Ibn Majah 2676Musannaf Ibn Abi Shaybah 28446al-Sunan al-Kubra (al-Bayhaqi) 17770Sunan al-Daraqutni 3307Musnad al-Bazzar 9395al-Sunan al-Kubra (al-Nasa'i) 5765
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- trustworthy (thiqah)d. 131 AH, or: 132 AHهَمَّامِ بْنِ مُنَبِّهٍثقةعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٍثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعنا
- Truthful (ṣadūq) and knowledgeable, but with many errors.d. 238 AHمُحَمَّدُ بْنُ الْمُتَوَكِّلِ الْعَسْقَلَانِيُّصدوق عارف له أوهام كثيرةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
ʿAwn al-Maʿbūd (Ashraf)
ʿAwn al-Maʿbūd (Ashraf)
Read them on Hadith Unlocked