Sunan Ibn Majah 2676
Offences For Which There Is No Liability
Show the chain
حَدَّثَنَا أَحْمَدُ بْنُ الأَزْهَرِ حَدَّثَنَا عَبْدُ الرَّزَّاقِ عَنْ مَعْمَرٍ عَنْ هَمَّامٍ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ
النَّارُ جُبَارٌ وَالْبِئْرُ جُبَارٌ
Translation
Chain of narrators
- Aḥmad b. al-Azhar
- ʿAbd al-Razzāq
- Maʿmar
- Hammām
- Abū Hurayrah
- Rasūl Allāh ﷺ
“(The injuries caused by) a fire are without liability, and by falling into a well.”
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Fuad Abd al-Baqi | Sahih | fawazahmed0 |
| Shuayb al-Arnaut | Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح سنن ابن ماجه, p. 2184 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Aḥmad b. Ḥanbal
هذا باطل ليس من هذا شيء
machine translationThis is false (bāṭil); there is nothing of this.
in سنن ابن ماجه, p. 2769 - Yaḥyá b. Maʿīn
أصله البئر جبار ولكنه صحفه معمر
machine translationIts origin is "the well is without liability (jubār)", but Maʿmar misread it (ṣaḥḥafahu).
in سنن ابن ماجه, p. 2769 - Ibn ʿAbd al-Barr
في قول ابن معين هذا نظر اي ان معمر صحف البئر للنار ولا يسلم له حتى يتضح
machine translationThere is something to examine in this statement of Ibn Maʿīn, namely that Maʿmar misread "al-bi'r" (the well) as "al-nār" (the fire). It is not to be accepted from him until it is made clear.
in سنن ابن ماجه, p. 2769 - Aḥmad b. Ḥanbal
هذه الرواية ليست بشيء لم تكن في الكتب وهي باطلة ليست صحيحة
machine translationThis narration is nothing. It was not in the books, and it is false (bāṭil), not sound.
in سنن ابن ماجه, p. 2769
Show 2 more
- Khaṭṭābī
لم أزل أسمع أهل الحديث يقولون غلط فيه عبد الرزاق إنما هو البئر جبار
machine translationI kept hearing the people of hadith say: ʿAbd al-Razzāq made a mistake in it; it is only "the well is without liability (jubār)".
in سنن ابن ماجه, p. 2769 - Ibn Ḥazm
هذا حديث صحيح تقوم به الحجة
machine translationThis is a sound (ṣaḥīḥ) hadith, by which proof is established.
in سنن ابن ماجه, p. 2769
Other narrations of this report
Sunan Abi Dawud 4594Musannaf Ibn Abi Shaybah 28446al-Sunan al-Kubra (al-Bayhaqi) 17770Sunan al-Daraqutni 3307Musnad al-Bazzar 9395al-Sunan al-Kubra (al-Nasa'i) 5765
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- trustworthy (thiqah)d. 131 AH, or: 132 AHهَمَّامٍثقةعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٍثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- Truthful (ṣadūq); he used to memorize, then he grew old, so his book became more reliable than his memory.d. 258 AH, or 261 AH, or 263 AHأَحْمَدُ بْنُ الْأَزْهَرِصدوق ، كان يحفظ , ثم كبر فصار كتابه أثبت من حفظهحدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Hāshiyat al-Sindī on Abū Daʿūd
Read them on Hadith Unlocked