Musnad al-Bazzar 9395
✧ Hammam from him
Show the chain
حَدَّثَنَا سَلَمَةُ بْنُ شَبِيبٍ وَأَحْمَدُ بْنُ مَنْصُورٍ قَالَا: نَا عَبْدُ الرَّزَّاقِ أَنَا مَعْمَرٌ، عَنْ هَمَّامٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللهِ ﷺ:
النَّارُ جُبَارٌ
Translation
Chain of narrators
- Salamah b. Shabīb and ʾAḥmad b. Manṣūr
- ʿAbd al-Razzāq
- Maʿmar
- Hammām
- Abū Hurayrah
- Rasūl Allāh ﷺ
✧ Fire is junbar (no liability attaches for damage caused by fire).
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Aḥmad b. Ḥanbal
هذا باطل ليس من هذا شيء
machine translationThis is false (bāṭil); there is nothing of this.
in مسند البزار, p. 9395 - Ibn ʿAbd al-Barr
في قول ابن معين هذا نظر اي ان معمر صحف البئر للنار ولا يسلم له حتى يتضح
machine translationThere is something to examine in this statement of Ibn Maʿīn, namely that Maʿmar misread "al-bi'r" (the well) as "al-nār" (the fire). It is not to be accepted from him until it is made clear.
in مسند البزار, p. 9395 - Aḥmad b. Ḥanbal
هذه الرواية ليست بشيء لم تكن في الكتب وهي باطلة ليست صحيحة
machine translationThis narration is nothing. It was not in the books, and it is false (bāṭil), not sound.
in مسند البزار, p. 9395 - Khaṭṭābī
لم أزل أسمع أهل الحديث يقولون غلط فيه عبد الرزاق إنما هو البئر جبار
machine translationI kept hearing the people of hadith say: ʿAbd al-Razzāq made a mistake in it; it is only "the well is without liability (jubār)".
in مسند البزار, p. 9395
Show 1 more
- Ibn Ḥazm
هذا حديث صحيح تقوم به الحجة
machine translationThis is a sound (ṣaḥīḥ) hadith, by which proof is established.
in مسند البزار, p. 9395
Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- trustworthy (thiqah)d. 131 AH, or: 132 AHهَمَّامٍثقةعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةأنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعنا
- trustworthy (thiqah), ḥāfiẓd. 265 AHوَأَحْمَدُ بْنُ مَنْصُورٍثقة ، حافظحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.