Sunan Abi Dawud 4489
One who drinks khamr repeatedly
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حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ حَدَّثَنَا أُسَامَةُ بْنُ زَيْدٍ عَنِ الزُّهْرِيِّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَزْهَرَ قَالَ
رَأَيْتُ رَسُولَ اللَّهِ ﷺ غَدَاةَ الْفَتْحِ وَأَنَا غُلاَمٌ شَابٌّ يَتَخَلَّلُ النَّاسَ يَسْأَلُ عَنْ مَنْزِلِ خَالِدِ بْنِ الْوَلِيدِ فَأُتِيَ بِشَارِبٍ فَأَمَرَهُمْ فَضَرَبُوهُ بِمَا فِي أَيْدِيهِمْ فَمِنْهُمْ مَنْ ضَرَبَهُ بِالسَّوْطِ وَمِنْهُمْ مَنْ ضَرَبَهُ بِعَصًا وَمِنْهُمْ مَنْ ضَرَبَهُ بِنَعْلِهِ وَحَثَى رَسُولُ اللَّهِ ﷺ التُّرَابَ فَلَمَّا كَانَ أَبُو بَكْرٍ أُتِيَ بِشَارِبٍ فَسَأَلَهُمْ عَنْ ضَرْبِ النَّبِيِّ ﷺ الَّذِي ضَرَبَهُ فَحَزَرُوهُ أَرْبَعِينَ فَضَرَبَ أَبُو بَكْرٍ أَرْبَعِينَ فَلَمَّا كَانَ عُمَرُ كَتَبَ إِلَيْهِ خَالِدُ بْنُ الْوَلِيدِ إِنَّ النَّاسَ قَدِ انْهَمَكُوا فِي الشُّرْبِ وَتَحَاقَرُوا الْحَدَّ وَالْعُقُوبَةَ قَالَ هُمْ عِنْدَكَ فَسَلْهُمْ وَعِنْدَهُ الْمُهَاجِرُونَ الأَوَّلُونَ فَسَأَلَهُمْ فَأَجْمَعُوا عَلَى أَنْ يَضْرِبَ ثَمَانِينَ قَالَ وَقَالَ عَلِيٌّ إِنَّ الرَّجُلَ إِذَا شَرِبَ افْتَرَى فَأَرَى أَنْ يَجْعَلَهُ كَحَدِّ الْفِرْيَةِ
Translation
Chain of narrators
- al-Ḥasan b. ʿAlī
- ʿUthmān b. ʿUmar
- Usāmah b. Zayd
- al-Zuhrī
- ʿAbd al-Raḥman b. Azhar
I saw the Messenger of Allah ﷺ on the morning of the conquest of Mecca when I was a young boy. He was walking among the people, seeking the camp of Khalid ibn al-Walid. A man who had drunk wine was brought (before him) and he ordered them (to beat him). So they beat him with what they had in their hands. Some struck him with whips, some with sticks and some with sandals. The Messenger of Allah ﷺ threw some dust on his face. When a man who had drunk wine was brought before AbuBakr, he asked them (i.e. the people) about the number of beatings which they gave him. They numbered it forty. So AbuBakr gave him forty lashes. When Umar came to power, Khalid ibn al-Walid wrote to him: The people have become addicted to drinking wine and they look down upon the prescribed punishment and its penalty. He said: They are with you, ask them. The immigrants who embraced Islam in the beginning were with him. He asked them and they agreed on the fact that (a drunkard) should be given eighty lashes. Ali said: When a man drinks wine, he tells lies. I, therefore, think that he should be prescribed punishment that is prescribed for telling lies.. Abu Dawud said: 'Uqail b. Khalid included in the chain of this tradition: "Abd Allah b. Abd al-Rahman b. al-Azhar from his father" between al-Zuhri and Ibn al-Azhar.
Notes
قَالَ أَبُو دَاوُدَ أَدْخَلَ عُقَيْلُ بْنُ خَالِدٍ بَيْنَ الزُّهْرِيِّ وَبَيْنَ ابْنِ الأَزْهَرِ فِي هَذَا الْحَدِيثِ عَبْدَ اللَّهِ بْنَ عَبْدِ الرَّحْمَنِ بْنِ الأَزْهَرِ عَنْ أَبِيهِ
machine translationAbū Dāwūd said: ʿUqayl b. Khālid inserted, between al-Zuhrī and Ibn al-Azhar in this hadith, ʿAbdullāh b. ʿAbd al-Raḥmān b. al-Azhar, from his father.
Grades by grader
| al-Albani | Goodin صحيح سنن أبي داود, p. 4489 | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Hasan | fawazahmed0 |
| Shuayb al-Arnaut | Goodin تخريج سنن أبي داود, p. 4489 | fawazahmed0, hadithunlocked |
| Zubair Ali Zai | Hasan | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Daʾūd
أدخل عقيل بن خالد بين الزهري وبين ابن الأزهر في هذا الحديث عبد الله بن عبد الرحمن بن الأزهر عن أبيه
machine translationʿUqayl b. Khālid inserted, between al-Zuhrī and Ibn al-Azhar in this hadith, ʿAbdullāh b. ʿAbd al-Raḥmān b. al-Azhar, from his father.
in سنن أبي داود, p. 4475 - Abū Ḥatim al-Rāzī
لم يسمعه الزهري من عبد الرحمن بن أزهر
machine translationAl-Zuhrī did not hear it from ʿAbd al-Raḥmān b. Azhar.
in سنن أبي داود, p. 4475 - أبو زرعة الرازي
لم يسمعه الزهري من عبد الرحمن بن أزهر
machine translationAl-Zuhrī did not hear it from ʿAbd al-Raḥmān b. Azhar.
in سنن أبي داود, p. 4475 - العظيم آبادي محمد بن علي
عقيل بن خالد وثقه أحمد وقال أبو حاتم أثبت من معمر
machine translationAḥmad declared ʿUqayl b. Khālid trustworthy (thiqah), and Abū Ḥātim said: he is more reliable (athbat) than Maʿmar.
in سنن أبي داود, p. 4475
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- Ibn Abī Ḥatim
لم يسمعه الزهري من عبد الرحمن بن أزهر
machine translationAl-Zuhrī did not hear it from ʿAbd al-Raḥmān b. Azhar.
in سنن أبي داود, p. 4475
Other narrations of this report
Jami' at-Tirmidhi 1443Musnad Ahmad 1184Sunan ad-Darimi 2358al-Sunan al-Kubra (al-Nasa'i) 5261al-Sunan al-Kubra (al-Nasa'i) 5264
Narrators
- Young Companion (ṣaḥābī)d. before 63 AH, also said: in itعَبْد الرَّحْمَن بْن أَزْهَر الزُّهْرِيصحابي صغيرعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- truthful (ṣadūq), prone to error (yahim)d. 153 AHأُسَامَةُ بْنُ زَيْدٍصدوق يهمنا
- trustworthy (thiqah). It was said: Yaḥyā b. Saʿīd was not pleased with himd. 207 AH, or 208 AH, or 209 AHعُثْمَانُ بْنُ عُمَرَثقة . قيل : كان يحيى بن سعيد لا يرضاهنا
- trustworthy (thiqah), a memorizer (ḥāfiẓ), who authored worksd. 242 AH, also said: 243 AHالْحَسَنُ بْنُ عَلِيٍّثقة حافظ ، له تصانيفحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
ʿAwn al-Maʿbūd (Ashraf)
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