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Sunan Abi Dawud 4336

Command And Prohibition

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حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ حَدَّثَنَا يُونُسُ بْنُ رَاشِدٍ عَنْ عَلِيِّ بْنِ بَذِيمَةَ عَنْ أَبِي عُبَيْدَةَ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ:

«إِنَّ أَوَّلَ مَا دَخَلَ النَّقْصُ عَلَى بَنِي إِسْرَائِيلَ كَانَ الرَّجُلُ يَلْقَى الرَّجُلَ، فَيَقُولُ يَا هَذَا اتَّقِ اللَّهِ وَدَعْ مَا تَصْنَعُ، فَإِنَّهُ لاَ يَحِلُّ لَكَ، ثُمَّ يَلْقَاهُ مِنَ الْغَدِ فَلاَ يَمْنَعُهُ ذَلِكَ أَنْ يَكُونَ أَكِيلَهُ وَشَرِيبَهُ وَقَعِيدَهُ، فَلَمَّا فَعَلُوا ذَلِكَ ضَرَبَ اللَّهُ قُلُوبَ بَعْضِهِمْ بِبَعْضٍ»، ثُمَّ قَالَ: «{ لُعِنَ الَّذِينَ كَفَرُوا مِنْ بَنِي إِسْرَائِيلَ عَلَى لِسَانِ دَاوُدَ وَعِيسَى ابْنِ مَرْيَمَ }» إِلَى قَوْلِهِ «{ فَاسِقُونَ }» ثُمَّ قَالَ: «كَلاَّ وَاللَّهِ لَتَأْمُرُنَّ بِالْمَعْرُوفِ وَلَتَنْهَوُنَّ عَنِ الْمُنْكَرِ، وَلَتَأْخُذُنَّ عَلَى يَدَىِ الظَّالِمِ، وَلَتَأْطُرُنَّهُ عَلَى الْحَقِّ أَطْرًا وَلَتَقْصُرُنَّهُ عَلَى الْحَقِّ قَصْرًا».

Translation

Chain of narrators
  1. ʿAbdullāh b. Muḥammad al-Nufaylī
  2. Yūnus b. Rāshid
  3. ʿAlī b. Badhīmah
  4. Abū ʿUbaydah
  5. ʿAbdullāh b. Masʿūd
  6. Rasūl Allāh ﷺ

The Messenger of Allah ﷺ said: “The first deficiency that entered the Children of Israel was that a man would meet another man and say: O you, fear Allah and abandon what you are doing, for it is not lawful for you. Then he would meet him the next day, and that would not prevent him from being his companion in eating and drinking and sitting with him. When they did that, Allah caused the hearts of some of them to go against the others.” Then he said: “Cursed were those who disbelieved among the Children of Israel by the tongue of David and Jesus, son of Mary” up to His saying, “they were defiantly disobedient.” (Maidah 5:78) Then he said: “No, by Allah, you must enjoin what is right and forbid what is wrong; and you must restrain the hand of the wrongdoer, and you must compel him to adhere to the truth strictly, and confine him to the truth completely.”

Grades by grader

al-AlbaniWeakin ضعيف سنن أبي داود, p. 4336fawazahmed0, hadithunlocked, sunnah.com
Muhammad Muhyi al-Din Abd al-HamidDaiffawazahmed0
Shuayb al-ArnautWeak Chainin تخريج سنن أبي داود, p. 4336hadithunlocked
Zubair Ali ZaiDaiffawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ʿAbd al-ʿAẓīm al-Mudhirī

    أبو عبيدة بن عبد الله بن مسعود لم يسمع من أبيه فهو منقطع

    in سنن أبي داود, p. 4327
  • Dāraquṭnī

    يرويه مؤمل عن الثوري عن علي بن بذيمة عن أبي عبيدة عن مسروق عن عبد الله ووهم في ذكر مسروق وخالفه أبو بكر الحنفي وعلي بن قادم وعباد بن موسى فرووه عن الثوري عن علي بن بذيمة عن أبي عبيدة عن عبد الله وغيرهم يرسله عن الثوري ولا يذكر فيه ابن مسعود والمرسل أصح من المتصل

    machine translationMuʾammal narrates it from al-Thawrī, from ʿAlī b. Badhīmah, from Abū ʿUbaydah, from Masrūq, from ʿAbdullāh, and he erred in mentioning Masrūq. Abū Bakr al-Ḥanafī, ʿAlī b. Qādim and ʿAbbād b. Mūsā contradicted him, and narrated it from al-Thawrī, from ʿAlī b. Badhīmah, from Abū ʿUbaydah, from ʿAbdullāh. Others narrate it as a mursal report from al-Thawrī and do not mention Ibn Masʿūd in it, and the mursal (mursal) is more correct than the connected (muttaṣil) one.

    in سنن أبي داود, p. 4327
  • al-Tirmidhi

    حسن غريب

    machine translationGood and gharīb (ḥasan gharīb).

    in سنن أبي داود, p. 4327

Other narrations of this report

Narrators

  1. One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    عن
  2. trustworthy (thiqah)d. 81 AH, also said: 82 AH, and al-Dhahabī was certain of it
    أَبِي عُبَيْدَةَثقة
    عن
  3. trustworthy (thiqah), accused of Shīʿism (tashayyuʿ)d. 136 AH, also said: 133 AH
    عَلِيِّ بْنِ بَذِيمَةَثقة ، رمي بالتشيع
    عن
  4. truthful (ṣadūq), accused of Irjāʾd. between 171 and 180 AH
    يُونُسُ بْنُ رَاشِدٍصدوق رمي بالإرجاء
    نا
  5. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 234 AH
    عَبْدُ اللهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّثقة حافظ
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Dalīl al-Fāliḥīn (Ibn ʿAllān)
ʿAwn al-Maʿbūd (Ashraf)

Read them on Hadith Unlocked

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