Sunan Abi Dawud 4094
To What Extent The Izar Should Be Let Down
Show the chain
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ حَدَّثَنَا حُسَيْنٌ الْجُعْفِيُّ عَنْ عَبْدِ الْعَزِيزِ بْنِ أَبِي رَوَّادٍ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ عَنْ أَبِيهِ عَنِ النَّبِيِّ ﷺ قَالَ
الإِسْبَالُ فِي الإِزَارِ وَالْقَمِيصِ وَالْعِمَامَةِ مَنْ جَرَّ مِنْهَا شَيْئًا خُيَلاَءَ لَمْ يَنْظُرِ اللَّهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ
Translation
Chain of narrators
- Hannād b. al-Sarī
- Ḥusayn al-Juʿfī
- ʿAbd al-ʿAzīz b. Abū Rawwād
- Sālim b. ʿAbdullāh
- his father
- al-Nabī ﷺ
The Prophet ﷺ said: Hanging down is in lower garment, shirt and turban. If anyone trails any of them conceitedly, Allah will not look at him on the Day of Resurrection.
Grades by grader
| al-Albani | Soundin صحيح أبي داود, p. 4094 | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Sahih | fawazahmed0 |
| Zubair Ali Zai | Hasan | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
إسناد حسن
machine translationIts chain of transmission (isnād) is good (ḥasan).
in سنن أبي داود, p. 4089 - Ibn Ḥajar al-ʿAsqalānī
عبد العزيز فيه مقال
machine translationThere is some criticism (maqāl) concerning ʿAbd al-ʿAzīz.
in سنن أبي داود, p. 4089 - ʿAbd al-ʿAẓīm al-Mudhirī
في إسناده عبد العزيز بن أبي رواد وقد تكلم فيه غير واحد
in سنن أبي داود, p. 4089 - Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
إسناد صحيح
machine translationThe chain of transmission is authentic (ṣaḥīḥ).
in سنن أبي داود, p. 4089
Show 1 more
- Shuayb al-Arnaut
إسناده جيد، لكن قوله: "الإسبال في الإزار والقميص والعمامة" شاذ
in تخريج سنن أبي داود, p. 4094
Same hadith, other wordings
- Sunan Ibnu Majah 3576الإِسْبَالُ فِي الإِزَارِ وَالْقَمِيصِ وَالْعِمَامَةِ مَنْ جَرَّ شَيْئًا خُيَلاَءَ لَمْ يَنْظُرِ اللَّهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ
- Misykatul Mashabih 4332وَعَن سَالم عَنْ أَبِيهِ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْإِسْبَالُ فِي الْإِزَارِ وَالْقَمِيصِ وَالْعِمَامَةِ مِنْ جَرَّ مِنْهَا شَيْئًا خُيَلَاءَ لَمْ يَنْظُرِ اللَّهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ». رَوَاهُ أَب
- Sunan an-Nasa'i 5334الإِسْبَالُ فِي الإِزَارِ وَالْقَمِيصِ وَالْعِمَامَةِ مَنْ جَرَّ مِنْهَا شَيْئًا خُيَلاَءَ لاَ يَنْظُرُ اللَّهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ
Other narrations of this report
Sahih Muslim 2085gSahih Muslim 2085hSunan Ibn Majah 3573Musnad Ahmad 5050Sahih Ibn Hibban 5446al-Sunan al-Kubra (al-Nasa'i) 9655
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the firstسَالِمِ بْنِ عَبْدِ اللهِكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمتعن
- truthful (ṣadūq), devout worshipper, sometimes had lapses (wahm), and accused of Irjāʾd. close to the year 155 AH, or 159 AHعَبْدِ الْعَزِيزِ بْنِ أَبِي رَوَّادٍصدوق ، عابد ، ربما وهم ، ورمي بالإرجاءعن
- trustworthy (thiqah), devout (ʿābid)d. 203 AH, or 204 AHحُسَيْنٌ الْجُعْفِيُّثقة عابدنا
- trustworthy (thiqah)d. 243 AHهَنَّادُ بْنُ السَّرِيِّثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Sharḥ Riyad al-Salihin (Ibn al-ʿUthaymin)
Dalīl al-Fāliḥīn (Ibn ʿAllān)
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
ʿAwn al-Maʿbūd (Ashraf)
Read them on Hadith Unlocked