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Sunan Abi Dawud 4010

Entering bathhouses

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حَدَّثَنَا مُحَمَّدُ بْنُ قُدَامَةَ حَدَّثَنَا جَرِيرٌ ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ جَمِيعًا عَنْ مَنْصُورٍ عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ قَالَ ابْنُ الْمُثَنَّى عَنْ أَبِي الْمَلِيحِ قَالَ

دَخَلَ نِسْوَةٌ مِنْ أَهْلِ الشَّامِ عَلَى عَائِشَةَ ؓ فَقَالَتْ مِمَّنْ أَنْتُنَّ قُلْنَ مِنْ أَهْلِ الشَّامِ قَالَتْ لَعَلَّكُنَّ مِنَ الْكُورَةِ الَّتِي تَدْخُلُ نِسَاؤُهَا الْحَمَّامَاتِ قُلْنَ نَعَمْ قَالَتْ أَمَا إِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ مَا مِنِ امْرَأَةٍ تَخْلَعُ ثِيَابَهَا فِي غَيْرِ بَيْتِهَا إِلاَّ هَتَكَتْ مَا بَيْنَهَا وَبَيْنَ اللَّهِ

Translation

Chain of narrators
  1. [Chain 1] Muḥammad b. Qudāmah
  2. Jarīr [Chain 2] Muḥammad b. al-Muthanná
  3. Muḥammad b. Jaʿfar
  4. Shuʿbah Jamīʿ
  5. Manṣūr
  6. Sālim b. Abū al-Jaʿd
  7. Ibn al-Muthanná
  8. Abū al-Malīḥ

AbulMalih said: Some women of Syria came to Aisha. She asked them: From whom are you? They replied: From the people of Syria. She said: Perhaps you belong to the place where women enter hot baths (for washing ). The said: Yes. She said: I heard the Messenger of Allah ﷺ say: If a woman puts off her clothes in a place other than her house, she tears the veil between her and Allah, the Exalted. Abu Dawud said: This is the tradition narrated by Jarir, and it is more perfect. Jarir did not mention Abu al-Malih. He said (on the authority of 'A'ishah) that the Messenger of Allah ﷺ said.

Notes

  • تَعَالَى قَالَ أَبُو دَاوُدَ هَذَا حَدِيثُ جَرِيرٍ وَهُوَ أَتَمُّ وَلَمْ يَذْكُرْ جَرِيرٌ أَبَا الْمَلِيحِ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ

    machine translationExalted is He. Abū Dāwūd said: This is the hadith of Jarīr, and it is more complete. Jarīr did not mention Abū al-Malīḥ. He said: The Messenger of God ﷺ said:

  • قَالَ أَبُو دَاوُدَ هَذَا حَدِيثُ جَرِيرٍ وَهُوَ أَتَمُّ وَلَمْ يَذْكُرْ جَرِيرٌ أَبَا الْمَلِيحِ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم.

    machine translationAbū Dāwūd said: This is the hadith of Jarīr, and it is more complete. Jarīr did not mention Abū al-Malīḥ. He said: The Messenger of God ﷺ said.

Grades by grader

al-AlbaniSoundfawazahmed0, hadithunlocked, sunnah.com
Muhammad Muhyi al-Din Abd al-HamidSahihfawazahmed0
Shuayb al-ArnautSound Chainin تخريج سنن أبي داود, p. 4010Another source records this grader as “Hasan” (fawazahmed0).hadithunlocked
Zubair Ali ZaiIsnaad Hasanfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    وقول شعبة والثوري عن منصور أشبه بالصواب

    machine translationThe statement of Shuʿbah and al-Thawrī, from Manṣūr, is closer to being correct.

    in سنن أبي داود, p. 4006
  • ʿAbd al-ʿAẓīm al-Mudhirī

    ظاهر كلام المؤلف يدل على أن حديث شعبة ليس بتمام مثل حديث جرير

    machine translationThe apparent meaning of the author's words indicates that the hadith of Shuʿbah is not as complete as the hadith of Jarīr.

    in سنن أبي داود, p. 4006
  • al-Tirmidhi

    حديث حسن

    machine translationA good (ḥasan) hadith.

    in سنن أبي داود, p. 4006

Same hadith, other wordings

  • Misykatul Mashabih 4475وَعَنْ أَبِي الْمَلِيحِ قَالَ: قَدِمَ عَلَى عَائِشَةَ نِسْوَةٌ مِنْ أَهْلِ حِمْصٍ فَقَالَتْ: مَنْ أَيْنَ أنتنَّ؟ قلنَ: من الشَّامِ فَلَعَلَّكُنَّ مِنَ الْكُورَةِ الَّتِي تَدْخُلُ نِسَاؤُهَا الْحَمَّامَاتِ؟ قُلْنَ: بَلَى قَالَتْ: فَإِنِّي سَ

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    قال
  2. trustworthy (thiqah)d. 98 AH, or: 112 AH, also said: 108 AH
    أَبِي الْمَلِيحِثقة
    عن
  3. Trustworthy (thiqah), but he used to narrate with omission of the Companion (irsāl) frequentlyd. 99 AH, Muṭayyan said: 100 AH, also said: 101 AH. Abū Nuʿaym said: 97 AH or 98 AH, and Ibn Ḥibbān said likewise in al-Thiqāt
    سَالِمِ بْنِ أَبِي الْجَعْدِثقة وكان يرسل كثيرا
    عن
  4. Trustworthy (thiqah), reliable (thabt), and he did not commit tadlīs (lā yudallis)d. 132 AH, or 133 AH
    مَنْصُورٍثقة ثبت ، وكان لا يدلس
    عن
  5. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    نا
  6. Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AH
    مُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلة
    نا
  7. trustworthy, precise (thiqah thabt)d. 252 AH, also said: 250 AH, also said: 251 AH
    مُحَمَّدُ بْنُ الْمُثَنَّىثقة ثبت
    نا
  8. Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
ʿAwn al-Maʿbūd (Ashraf)

Read them on Hadith Unlocked

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