MajelisNoteDalilدليل
العربية

Sunan Abi Dawud 3638

Regarding judicial matters

Show the chain

حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا أَبُو أُسَامَةَ عَنِ الْوَلِيدِ يَعْنِي ابْنَ كَثِيرٍ عَنْ أَبِي مَالِكِ بْنِ ثَعْلَبَةَ عَنْ أَبِيهِ ثَعْلَبَةَ بْنِ أَبِي مَالِكٍ أَنَّهُ سَمِعَ كُبَرَاءَهُمْ يَذْكُرُونَ

أَنَّ رَجُلاً مِنْ قُرَيْشٍ كَانَ لَهُ سَهْمٌ فِي بَنِي قُرَيْظَةَ فَخَاصَمَ إِلَى رَسُولِ اللَّهِ ﷺ فِي مَهْزُورٍ يَعْنِي السَّيْلَ الَّذِي يَقْتَسِمُونَ مَاءَهُ فَقَضَى بَيْنَهُمْ رَسُولُ اللَّهِ ﷺ أَنَّ الْمَاءَ إِلَى الْكَعْبَيْنِ لاَ يَحْبِسُ الأَعْلَى عَلَى الأَسْفَلِ

Translation

Chain of narrators
  1. Muḥammad b. al-ʿAlāʾ
  2. Abū Usāmah
  3. al-Walīd / Ibn Kathīr
  4. Abū Mālik b. Thaʿlabah
  5. Abīh Thaʿlabah b. Abū Mālik
  6. Kubarāʾahum Yadhkurūn

Tha'labah heard his elders say that a man from the Quraysh had his share with Banu Qurayzah (in water). He brought the dispute to the Messenger of Allah ﷺ about al-Mahzur, a stream whose water they shared together. The Messenger of Allah ﷺ then decided that when water reached the ankles waters should not be held back to flow to the lower.

Grades by grader

al-AlbaniSoundin صحيح سنن أبي داود, p. 3638fawazahmed0, hadithunlocked, sunnah.com
Muhammad Muhyi al-Din Abd al-HamidSahihfawazahmed0
Shuayb al-ArnautSound Due to External Factorsin تخريج سنن أبي داود, p. 3638fawazahmed0, hadithunlocked
Zubair Ali ZaiHasanfawazahmed0
ʿAbd al-ʿAẓīm al-MudhirīRemains Silentin سنن أبي داود, p. 3635hadithunlocked

Other narrations of this report

al-Mu'jam al-Kabir (al-Tabarani) 1384Musannaf Ibn Abi Shaybah 29665al-Sunan al-Kubra (al-Bayhaqi) 11974al-Sunan al-Kubra (al-Bayhaqi) 11975

Narrators

  1. Aḥad al-ṣaḥābah
    Companion (ṣaḥābī)
    أَحَدُ الصَّحَابَةِصحابي
    سمع
  2. Thaʿlabah b. Abī Mālik al-Quraẓī
    his Companionship is disputed, and al-ʿIjlī said: a trustworthy Successor (tābiʿī thiqah)d. between 91 and 100 AH
    ثَعْلَبَةَ بْنِ أَبِي مَالِكٍمختلف في صحبته ، وقال العجلي : تابعي ثقة
    عن
  3. Abū Mālik b. Thaʿlabah
    acceptable (maqbūl)
    أَبِي مَالِكِ بْنِ ثَعْلَبَةَمقبول
    عن
  4. al-Walīd b. Kathīr
    Truthful (ṣadūq), knowledgeable about the military expeditions (maghāzī), accused of holding the opinion of the Khawārijd. 151 AH
    الْوَلِيدِ - يَعْنِي : ابْنَ كَثِيرٍ -صدوق ، عارف بالمغازي ، رمي برأي الخوارج
    عن
  5. Abū Usāmah
    Trustworthy (thiqah), reliable (thabt); he sometimes practiced concealment (tadlīs), and toward the end of his life he used to narrate from the books of others.d. 200 AH, or 201 AH
    أَبُو أُسَامَةَثقة ثبت ، ربما دلس ، وكان بآخره يحدث من كتب غيره.
    نا
  6. Abū Kurayb
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 248 AH. Also said: 247 AH, which is a mistake
    مُحَمَّدُ بْنُ الْعَلَاءِثقة حافظ
    حدثنا
  7. Abū Dāwūd al-Sijistānī
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

ʿAwn al-Maʿbūd (Ashraf)

Read them on Hadith Unlocked

Something wrong with this text or grade? Tell us