Sunan Abi Dawud 3562

Translation

The Messenger of Allah ﷺ borrowed coats of mail from him on the day of (the battle of) Hunayn. He asked: Are you taking them by force. Muhammad? He replied: No, it is a loan with a guarantee of their return. Abu Dawud said: This tradition narrated by Yazid (b. Harun) at Baghdad. There is some change in the tradition narrated by him at Wasit, which is something different.

Notes

• قَالَ أَبُو دَاوُدَ وَهَذِهِ رِوَايَةُ يَزِيدَ بِبَغْدَادَ وَفِي رِوَايَتِهِ بِوَاسِطَ تَغَيُّرٌ عَلَى غَيْرِ هَذَا

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Badr al-Dīn al-ʿAynī

  مضطرب سندا ومتنا وجميع وجوهه لا يخلو عن نظر

  in سنن أبي داود, p. 3560
• Taḥāwī

  فوجدنا أبا الأحوص قد اضطرب في إسناد هذا الحديث هذا الاضطراب فجعله مرة عن ناس من آل صفوان ومرة عن صفوان نفسه وكانت روايتاه إياه جميعا عن عطاء بن أبي رباح لا عن ابن أبي مليكة وكان هذا مما قد خالف فيه شريكا وإسرائيل في إسناد هذا الحديث وليس في روايتيه جميعا ذكر ضمان اشترطه على رسول الله صلى الله عليه وسلم فيما كان أعاره إياه من تلك الأدراع

  machine translationSo we found that Abū al-Aḥwaṣ was inconsistent (muḍṭarib) in the chain of transmission of this hadith, with this inconsistency: at one time he made it from some people of the family of Ṣafwān, and at another from Ṣafwān himself. Both of his narrations of it were from ʿAṭāʾ b. Abī Rabāḥ, not from Ibn Abī Mulaykah. In this he contradicted Sharīk and Isrāʾīl in the chain of this hadith. And in neither of his two narrations is there any mention of a guarantee of liability that he stipulated to the Messenger of Allah ﷺ concerning those coats of mail he had lent him. Report a problem

  in سنن أبي داود, p. 3560
• Ibn Ḥajar al-ʿAsqalānī

  قد اختلف على عبد العزيز بن رفيع في سنده

  in سنن أبي داود, p. 3560

Same hadith, other wordings

• Misykatul Mashabih 2955وَعَن أُميَّة بن صَفْوَان عَنْ أَبِيهِ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اسْتَعَارَ مِنْهُ أَدْرَاعَهُ يَوْمَ حُنَيْنٍ فَقَالَ: أَغَصْبًا يَا مُحَمَّدَ؟ قَالَ: «بَلْ عَارِيَةً مَضْمُونَةً». رَوَاهُ أَبُو دَاوُد

Other narrations of this report

al-Sunan al-Kubra (al-Bayhaqi) 11593Sunan al-Daraqutni 2951al-Sunan al-Kubra (al-Nasa'i) 5756

Narrators

1. 1
   Ṣafwān b. Umayyah al-Jumaḥī

   a Companion. Among those whose hearts were reconciled (al-muʾallafah)d. in « Tārīkh Ibn Qāniʿ »: 35 AH, in Ibn al-Athīr's book: he died when the people set out for the Battle of the Camel, al-Madāʾinī said: 41 AH, khalīfah said: 42 AH, al-Ḥākim Abū ʿAbd Allāh said: 43 AH
   صَفْوَان بْن أُمَيَّة الْجُمَحِيّصحابي . من المؤلفة
   عن
2. 2
   Umayyah b. Ṣafwān b. Umayyah

   acceptable (maqbūl)
   أُمَيَّةَ بْنِ صَفْوَانَ بْنِ أُمَيَّةَمقبول
   عن
3. 3
   ʿAbd al-ʿAzīz b. Rufayʿ

   trustworthy (thiqah)d. 130 AH, or after it
   عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍثقة
   عن
4. 4
   Sharīk b. ʿAbdullāh al-Nakhaʿī

   Truthful (ṣadūq) who made many mistakes (yukhṭiʾ kathīran); his memory changed after he was appointed judge of Kufa; he was just, virtuous, devout, and severe against the people of innovation (ahl al-bidaʿ)d. 177 AH, or 178 AH
   شَرِيكٌصدوق يخطئ كثيرا , تغير حفظه منذ ولي القضاء بالكوفة ، وكان عادلا فاضلا عابدا شديدا على أهل البدع
   نا
5. 5
   Yazīd b. Hārūn

   Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.
   يَزِيدُ بْنُ هَارُونَثقة متقن عابد .
   نا
6. 6
   al-Ḥasan b. Muḥammad al-Zaʿfarānī

   trustworthy (thiqah)d. 259 AH, or 260 AH, in al-Thiqāt: 249 AH
   الْحَسَنُ بْنُ مُحَمَّدٍثقة
   حدثنا
7. 7
   Abū Dāwūd al-Sijistānī

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
   أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Also in

Mishkat al-Masabih 2955