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العربية

Sunan Abi Dawud 3287

Is It Disliked To Make Vows

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حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ ح وَحَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ مَنْصُورٍ عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ قَالَ عُثْمَانُ الْهَمْدَانِيُّ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ قَالَ

أَخَذَ رَسُولُ اللَّهِ ﷺ يَنْهَى عَنِ النَّذْرِ ثُمَّ اتَّفَقَا وَيَقُولُ لاَ يَرُدُّ شَيْئًا وَإِنَّمَا يُسْتَخْرَجُ بِهِ مِنَ الْبَخِيلِ

Translation

Chain of narrators
  1. [Chain 1] ʿUthmān b. Abū Shaybah
  2. Jarīr b. ʿAbd al-Ḥamīd [Chain 2] Musaddad
  3. Abū ʿAwānah
  4. Manṣūr
  5. ʿAbdullāh b. Murrah
  6. ʿUthmān al-Hamdānī
  7. ʿAbdullāh b. ʿUmar

The Messenger of Allah ﷺ forbade to make a vow. He said: It has not effect against fate, it is only from the miserly that it is means by which something is extracted. Musaddad said: The Messenger of Allah ﷺ said: A vow does not avert anything (i.e. has no effect against fate).

Notes

  • قَالَ مُسَدَّدٌ قَالَ رَسُولُ اللَّهِ ﷺ النَّذْرُ لاَ يَرُدُّ شَيْئًا

Grades by grader

al-AlbaniSoundin صحيح أبي داود, p. 3287fawazahmed0, hadithunlocked, sunnah.com
Muhammad Muhyi al-Din Abd al-HamidSahihfawazahmed0
Shuayb al-ArnautSahihfawazahmed0
Zubair Ali ZaiSahih Bukhari (6608) Sahih Muslim (1639)fawazahmed0

Other narrations of this report

Sahih Muslim 1640aSunan an-Nasa'i 3805Sunan an-Nasa'i 3815Musnad Ahmad 9963Musnad Ahmad 17348Musnad Ahmad 9415Sahih Ibn Hibban 4376al-Sunan al-Kubra (al-Bayhaqi) 20170Musnad al-Bazzar 8846al-Sunan al-Kubra (al-Nasa'i) 4732

Narrators

  1. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. ʿAbdullāh b. Murrah
    trustworthy (thiqah)d. 99 AH, or 100 AH, or 101 AH
    عَبْدِ اللهِ بْنِ مُرَّةَثقة
    عن
  3. Manṣūr b. al-Muʿtamir
    Trustworthy (thiqah), reliable (thabt), and he did not commit tadlīs (lā yudallis)d. 132 AH, or 133 AH
    مَنْصُورٍثقة ثبت ، وكان لا يدلس
    عن
  4. Jarīr
    Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AH
    جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ .ثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظه
    نا
  5. ʿUthmān b. Abī Shaybah
    Trustworthy (thiqah), a renowned memorizer (ḥāfiẓ), though he had some errors (awhām). It is also said: he did not memorize the Qurʾānd. 239 AH
    عُثْمَانُ بْنُ أَبِي شَيْبَةَثقة حافظ شهير ، وله أوهام . وقيل : كان لا يحفظ القرآن
    حدثنا
  6. Abū Dāwūd al-Sijistānī
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

ʿAwn al-Maʿbūd (Ashraf)

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