Sunan Abi Dawud 300

Translation

All the traditions (on this subject) transmitted by 'Adi b. Thabit and A'mash on the authority of Habib and Ayyub al-'Ala, all of them are weak; none of them is sound. This tradition indicates the tradition reported by al-A'mash a a statement of Companion, i.e. 'Aishah. Hafs b. Ghayath has rejected the tradition transmitted by Habib as the statement (of the Prophet). And Asbat also reported it as a statement of 'Aishah. Abu Dawud said: Ibn Dawud has narrated the first part of this tradition as a statement (of the Prophet), and denied that there was any mention of performing ablution for every prayer. The weakness of the tradition reported by Habib is also indicated by the fact that the version transmuted by al-Zuhri from 'Urwah on the authority of 'Aishah says that she used to wash herself for every prayer; (these words occur) in the tradition about the woman who has a flow of blood. This tradition has been reported by Abu al-Yaqzan from 'Adi b. Thabit from his father from 'Ali, and narrated by 'Ammar, the freed salve of Banu Hashim, from Ibn 'Abbas, and transmitted by 'Abd al-Malik b. Maisarah, Bayan, al-Mughirah, Firas, on the authority of al-Sha'bi, from Qumair from 'Aishah, stating: You should perform ablution for every prayer. The version transmitted by Dawud, and 'Asim from al-Sha'bi from Qumair from 'Aishah has the words: She should take bath only once every day. The version reported by Hisham b. 'Urwah from his father has the words: The woman having a flow of blood should perform ablution for every prayer. All these traditions are weak except the tradition reported by Qumair and the tradition reported by 'Ammar, the freed slave of Banu Hashim, and the tradition narrated by Hisham b. 'Urwah on the authority of his father. What is commonly known from Ibn 'Abbas is bathing (for every prayer).

Notes

• قَالَ أَبُو دَاوُدَ وَحَدِيثُ عَدِيِّ بْنِ ثَابِتٍ وَالأَعْمَشِ عَنْ حَبِيبٍ وَأَيُّوبَ أَبِي الْعَلاَءِ كُلُّهَا ضَعِيفَةٌ لاَ تَصِحُّ وَدَلَّ عَلَى ضَعْفِ حَدِيثِ الأَعْمَشِ عَنْ حَبِيبٍ هَذَا الْحَدِيثُ أَوْقَفَهُ حَفْصُ بْنُ غِيَاثٍ عَنِ الأَعْمَشِ وَأَنْكَرَ حَفْصُ بْنُ غِيَاثٍ أَنْ يَكُونَ حَدِيثُ حَبِيبٍ مَرْفُوعًا وَأَوْقَفَهُ أَيْضًا أَسْبَاطٌ عَنِ الأَعْمَشِ مَوْقُوفٌ عَنْ عَائِشَةَ قَالَ أَبُو دَاوُدَ وَرَوَاهُ ابْنُ دَاوُدَ عَنِ الأَعْمَشِ مَرْفُوعًا أَوَّلُهُ وَأَنْكَرَ أَنْ يَكُونَ فِيهِ الْوُضُوءُ عِنْدَ كُلِّ صَلاَةٍ وَدَلَّ عَلَى ضَعْفِ حَدِيثِ حَبِيبٍ هَذَا أَنَّ رِوَايَةَ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ قَالَتْ فَكَانَتْ تَغْتَسِلُ لِكُلِّ صَلاَةٍ فِي حَدِيثِ الْمُسْتَحَاضَةِ وَرَوَى أَبُو الْيَقْظَانِ عَنْ عَدِيِّ بْنِ ثَابِتٍ عَنْ أَبِيهِ عَنْ عَلِيٍّ ؓ وَعَمَّارٌ مَوْلَى بَنِي هَاشِمٍ عَنِ ابْنِ عَبَّاسٍ وَرَوَى عَبْدُ الْمَلِكِ بْنُ مَيْسَرَةَ وَبَيَانٌ وَالْمُغِيرَةُ وَفِرَاسٌ وَمُجَالِدٌ عَنِ الشَّعْبِيِّ عَنْ حَدِيثِ قَمِيرَ عَنْ عَائِشَةَ تَوَضَّئِي لِكُلِّ صَلاَةٍ وَرِوَايَةُ دَاوُدَ وَعَاصِمٍ عَنِ الشَّعْبِيِّ عَنْ قَمِيرَ عَنْ عَائِشَةَ تَغْتَسِلُ كُلَّ يَوْمٍ مَرَّةً وَرَوَى هِشَامُ بْنُ عُرْوَةَ عَنْ أَبِيهِ الْمُسْتَحَاضَةُ تَتَوَضَّأُ لِكُلِّ صَلاَةٍ وَهَذِهِ الأَحَادِيثُ كُلُّهَا ضَعِيفَةٌ إِلاَّ حَدِيثَ قَمِيرَ وَحَدِيثَ عَمَّارٍ مَوْلَى بَنِي هَاشِمٍ وَحَدِيثَ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ وَالْمَعْرُوفُ عَنِ ابْنِ عَبَّاسٍ الْغُسْلُ

  machine translationAbū Dāwūd said: The hadith of ʿAdī b. Thābit, and of al-Aʿmash from Ḥabīb, and of Ayyūb Abū al-ʿAlāʾ are all weak and not sound. What indicates the weakness of the hadith of al-Aʿmash from Ḥabīb is that Ḥafṣ b. Ghiyāth made this hadith mawqūf (halted at the Companion) from al-Aʿmash, and Ḥafṣ b. Ghiyāth denied that the hadith of Ḥabīb was marfūʿ (raised to the Prophet ﷺ). Asbāṭ also made it mawqūf from al-Aʿmash, from ʿĀʾishah. Abū Dāwūd said: Ibn Dāwūd narrated it from al-Aʿmash as marfūʿ in its beginning, and he denied that it contained wudūʾ at every prayer. What indicates the weakness of this hadith of Ḥabīb is that the narration of al-Zuhrī from ʿUrwah from ʿĀʾishah says: "So she would bathe for every prayer," in the hadith of the woman with istiḥāḍah. Abū al-Yaqẓān narrated from ʿAdī b. Thābit from his father from ʿAlī ؓ, and ʿAmmār the freedman of Banū Hāshim from Ibn ʿAbbās. ʿAbd al-Malik b. Maysarah, Bayān, al-Mughīrah, Firās and Mujālid narrated from al-Shaʿbī, from the hadith of Qamīr, from ʿĀʾishah: "Perform wudūʾ for every prayer." The narration of Dāwūd and ʿĀṣim from al-Shaʿbī from Qamīr from ʿĀʾishah: "She bathes once every day." Hishām b. ʿUrwah narrated from his father: the woman with istiḥāḍah performs wudūʾ for every prayer. All these hadiths are weak except the hadith of Qamīr, the hadith of ʿAmmār the freedman of Banū Hāshim, and the hadith of Hishām b. ʿUrwah from his father. What is well known from Ibn ʿAbbās is the bath. Report a problem

• حَدَّثَنَا أَحْمَدُ بْنُ سِنَانٍ الْقَطَّانُ الْوَاسِطِيُّ، حَدَّثَنَا يَزِيدُ، عَنْ أَيُّوبَ أَبِي الْعَلاَءِ، عَنِ ابْنِ شُبْرُمَةَ، عَنِ امْرَأَةِ، مَسْرُوقٍ عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَهُ. قَالَ أَبُو دَاوُدَ وَحَدِيثُ عَدِيِّ بْنِ ثَابِتٍ وَالأَعْمَشِ عَنْ حَبِيبٍ وَأَيُّوبَ أَبِي الْعَلاَءِ كُلُّهَا ضَعِيفَةٌ لاَ تَصِحُّ وَدَلَّ عَلَى ضَعْفِ حَدِيثِ الأَعْمَشِ عَنْ حَبِيبٍ هَذَا الْحَدِيثُ أَوْقَفَهُ حَفْصُ بْنُ غِيَاثٍ عَنِ الأَعْمَشِ وَأَنْكَرَ حَفْصُ بْنُ غِيَاثٍ أَنْ يَكُونَ حَدِيثُ حَبِيبٍ مَرْفُوعًا وَأَوْقَفَهُ أَيْضًا أَسْبَاطٌ عَنِ الأَعْمَشِ مَوْقُوفٌ عَنْ عَائِشَةَ. قَالَ أَبُو دَاوُدَ وَرَوَاهُ ابْنُ دَاوُدَ عَنِ الأَعْمَشِ مَرْفُوعًا أَوَّلُهُ وَأَنْكَرَ أَنْ يَكُونَ فِيهِ الْوُضُوءُ عِنْدَ كُلِّ صَلاَةٍ وَدَلَّ عَلَى ضَعْفِ حَدِيثِ حَبِيبٍ هَذَا أَنَّ رِوَايَةَ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ قَالَتْ فَكَانَتْ تَغْتَسِلُ لِكُلِّ صَلاَةٍ. فِي حَدِيثِ الْمُسْتَحَاضَةِ وَرَوَى أَبُو الْيَقْظَانِ عَنْ عَدِيِّ بْنِ ثَابِتٍ عَنْ أَبِيهِ عَنْ عَلِيٍّ - رَضِيَ اللَّهُ عَنْهُ - وَعَمَّارٌ مَوْلَى بَنِي هَاشِمٍ عَنِ ابْنِ عَبَّاسٍ وَرَوَى عَبْدُ الْمَلِكِ بْنُ مَيْسَرَةَ وَبَيَانٌ وَالْمُغِيرَةُ وَفِرَاسٌ وَمُجَالِدٌ عَنِ الشَّعْبِيِّ عَنْ حَدِيثِ قَمِيرَ عَنْ عَائِشَةَ " تَوَضَّئِي لِكُلِّ صَلاَةٍ ". وَرِوَايَةُ دَاوُدَ وَعَاصِمٍ عَنِ الشَّعْبِيِّ عَنْ قَمِيرَ عَنْ عَائِشَةَ " تَغْتَسِلُ كُلَّ يَوْمٍ مَرَّةً ". وَرَوَى هِشَامُ بْنُ عُرْوَةَ عَنْ أَبِيهِ الْمُسْتَحَاضَةُ تَتَوَضَّأُ لِكُلِّ صَلاَةٍ. وَهَذِهِ الأَحَادِيثُ كُلُّهَا ضَعِيفَةٌ إِلاَّ حَدِيثَ قَمِيرَ وَحَدِيثَ عَمَّارٍ مَوْلَى بَنِي هَاشِمٍ وَحَدِيثَ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ وَالْمَعْرُوفُ عَنِ ابْنِ عَبَّاسٍ الْغُسْلُ

  machine translationAḥmad b. Sinān al-Qaṭṭān al-Wāsiṭī narrated to us, Yazīd narrated to us, from Ayyūb Abū al-ʿAlāʾ, from Ibn Shubrumah, from the wife of Masrūq, from ʿĀʾishah, from the Prophet ﷺ, the like of it. Abū Dāwūd said: The hadith of ʿAdī b. Thābit, and of al-Aʿmash from Ḥabīb, and of Ayyūb Abū al-ʿAlāʾ are all weak and not sound. What indicates the weakness of the hadith of al-Aʿmash from Ḥabīb is that Ḥafṣ b. Ghiyāth made this hadith mawqūf from al-Aʿmash, and Ḥafṣ b. Ghiyāth denied that the hadith of Ḥabīb was marfūʿ. Asbāṭ also made it mawqūf from al-Aʿmash, from ʿĀʾishah. Abū Dāwūd said: Ibn Dāwūd narrated it from al-Aʿmash as marfūʿ in its beginning, and he denied that it contained wudūʾ at every prayer. What indicates the weakness of this hadith of Ḥabīb is that the narration of al-Zuhrī from ʿUrwah from ʿĀʾishah says: "So she would bathe for every prayer," in the hadith of the woman with istiḥāḍah. Abū al-Yaqẓān narrated from ʿAdī b. Thābit from his father from ʿAlī, may God be pleased with him, and ʿAmmār the freedman of Banū Hāshim from Ibn ʿAbbās. ʿAbd al-Malik b. Maysarah, Bayān, al-Mughīrah, Firās and Mujālid narrated from al-Shaʿbī, from the hadith of Qamīr, from ʿĀʾishah: "Perform wudūʾ for every prayer." The narration of Dāwūd and ʿĀṣim from al-Shaʿbī from Qamīr from ʿĀʾishah: "She bathes once every day." Hishām b. ʿUrwah narrated from his father: the woman with istiḥāḍah performs wudūʾ for every prayer. All these hadiths are weak except the hadith of Qamīr, the hadith of ʿAmmār the freedman of Banū Hāshim, and the hadith of Hishām b. ʿUrwah from his father. What is well known from Ibn ʿAbbās is the bath. Report a problem

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Abū Daʾūd

  ضعيفة لا تصح

  machine translationWeak (ḍaʿīf), not authentic (lā taṣiḥḥ). Report a problem

  in سنن أبي داود, p. 300

Same hadith, other wordings

• Sunan Abu Dawud 298جَاءَتْ فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ إِلَى النَّبِيِّ ﷺ فَذَكَرَ خَبَرَهَا وَقَالَ ثُمَّ اغْتَسِلِي ثُمَّ تَوَضَّئِي لِكُلِّ صَلاَةٍ وَصَلِّي

Other narrations of this report

Sunan Abi Dawud 277Sunan Abi Dawud 281Musannaf Ibn Abi Shaybah 1357al-Sunan al-Kubra (al-Bayhaqi) 617Sunan al-Daraqutni 819Sunan al-Daraqutni 821

Narrators

1. 1
   ʿĀʾishah bt. Abū Bakr al-Ṣiddīq

   Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
   عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
   عن
2. 2
   Qumayr a woman Masrūq

   trustworthy (thiqah)
   قمير بنت عمرو الكوفيةثقة
   عن
3. 3
   ʿAbdullāh b. Shubrumah

   trustworthy (thiqah), a jurist (faqīh)d. 144 AH
   عبد الله بن شبرمةثقة فقيه
   عن
4. 4
   Ayyūb b. Abī Miskīn

   truthful (ṣadūq), has some lapses (awhām)d. 140 AH, or 141 AH, or 144 AH
   أيوب بن أبي مسكينصدوق ، له أوهام
   عن
5. 5
   Yazīd b. Hārūn

   Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.
   يزيد بن هارونثقة متقن عابد .
   نا
6. 6
   Aḥmad b. Sinān

   trustworthy, a memorizer (thiqah ḥāfiẓ)d. al-Nasāʾī said: it is said: 256 AH, also said: 258 AH, also said: 259 AH. In al-Silafī's questions to Khamīs al-Ḥawzī: 254 AH, Ibn Ḥajar said: the correct one is 259 AH, Ibn Ḥibbān said: 250 AH, or shortly before or after it
   أحمد بن سنان القطانثقة حافظ
   حدثنا
7. 7
   Abū Dāwūd al-Sijistānī

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
   أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.