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Sunan Abi Dawud 277

Concerning The Woman Who Has Istihadah, And (Those Scholars) Who Stated That She Should Leave The Prayer For The Number Of Days Which She Used To Menstruate

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حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ حَدَّثَنَا صَخْرُ بْنُ جُوَيْرِيَةَ عَنْ نَافِعٍ بِإِسْنَادِ اللَّيْثِ وَبِمَعْنَاهُ قَالَ

فَلْتَتْرُكِ الصَّلاَةَ قَدْرَ ذَلِكَ ثُمَّ إِذَا حَضَرَتِ الصَّلاَةُ فَلْتَغْتِسِلْ وَلْتَسْتَثْفِرْ بِثَوْبٍ ثُمَّ تُصَلِّي

Translation

Chain of narrators
  1. Yaʿqūb b. Ibrāhīm
  2. ʿAbd al-Raḥman b. Mahdī
  3. Ṣakhr b. Jūwayriyah
  4. Nāfiʿ Biʾisnād al-Layth and Bimaʿnāh

This tradition has been transmitted through the chain of narrators like that of al-Laith to the same effect. It says; She should abandon prayer considering that period (she used to menstruate). When the time of prayer approaches, she should take a bath, tie a cloth over her private parts and offer prayer.

Notes

  • حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا صَخْرُ بْنُ جُوَيْرِيَةَ، عَنْ نَافِعٍ، بِإِسْنَادِ اللَّيْثِ وَبِمَعْنَاهُ قَالَ " فَلْتَتْرُكِ الصَّلاَةَ قَدْرَ ذَلِكَ ثُمَّ إِذَا حَضَرَتِ الصَّلاَةُ فَلْتَغْتِسِلْ وَلْتَسْتَثْفِرْ بِثَوْبٍ ثُمَّ تُصَلِّي

Grades by grader

al-AlbaniSoundin صحيح أبي داود, p. 277fawazahmed0, hadithunlocked, sunnah.com
Muhammad Muhyi al-Din Abd al-HamidSahihfawazahmed0
Shuayb al-ArnautSound Due to External Factorsin تخريج سنن أبي داود, p. 277fawazahmed0, hadithunlocked
Zubair Ali ZaiDaiffawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    رواه مالك في الموطأ عن نافع عن أم سلمة وخالفه الليث وغيره فرواه عن نافع عن سليمان عن رجل عنها قال ابن عبد البر وهو الصواب

    machine translationMālik narrated it in al-Muwaṭṭaʾ from Nāfiʿ from Umm Salamah, but al-Layth and others disagreed with him and narrated it from Nāfiʿ from Sulaymān from a man from her. Ibn ʿAbd al-Barr said: this is the correct version.

    in سنن أبي داود, p. 277
  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    هو حديث مشهور إلا أن سليمان لم يسمعه منها

    machine translationIt is a well-known hadith, except that Sulaymān did not hear it from her.

    in سنن أبي داود, p. 277
  • ʿAbd al-ʿAẓīm al-Mudhirī

    لم يسمعه سليمان يعني من أم سلمة

    machine translationSulaymān did not hear it, meaning from Umm Salamah.

    in سنن أبي داود, p. 277

Other narrations of this report

Narrators

  1. Mother of the Believers (Umm al-Muʾminīn)d. 59 AH, or: 61 AH, or: 62 AH
    أُمُّ سَلَمَةُ هِنْدُ بِنْتُ أَبِي أُمَيَّةَأم المؤمنين
    عن
  2. رجل
    أخبره
  3. trustworthy (thiqah), virtuous, one of the Seven Juristsd. 94 AH, or 100 AH, or 104 AH, or 107 AH, or 109 AH, also said 103 AH, also said 110 AH
    سليمان بن يسار مولى ميمونة زوج رسول اللهثقة فاضل , أحد الفقهاء السبعة
    عن
  4. trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AH
    نَافِعٍثقة ثبت فقيه مشهور
    عن
  5. Aḥmad said. Trustworthy, trustworthy (thiqah thiqah). And al-Qaṭṭān said: his book was lost, then he found it, so he was criticised for thatd. between 161 and 170 AH
    صَخْرُ بْنُ جُوَيْرِيَةَقال أحمد . ثقة ثقة . وقال القطان : ذهب كتابه ، ثم وجده ، فتكلم فيه لذلك
    نا
  6. Trustworthy (thiqah), firmly reliable (thabt), a memorizer (ḥāfiẓ), knowledgeable of the narrators and of ḥadīthd. 198 AH
    عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّثقة ثبت حافظ ، عارف بالرجال والحديث
    نا
  7. trustworthy (thiqah)d. 252 AH.
    يَعْقُوبُ بْنُ إِبْرَاهِيمَثقة .
    حدثنا
  8. Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

ʿAwn al-Maʿbūd (Ashraf)

Read them on Hadith Unlocked

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