Sunan Abi Dawud 2980
The Division Of The Khumus And The Share Of His Relatives
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حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا هُشَيْمٌ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ عَنِ الزُّهْرِيِّ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ أَخْبَرَنِي جُبَيْرُ بْنُ مُطْعِمٍ قَالَ
لَمَّا كَانَ يَوْمُ خَيْبَرَ وَضَعَ رَسُولُ اللَّهِ ﷺ سَهْمَ ذِي الْقُرْبَى فِي بَنِي هَاشِمٍ وَبَنِي الْمُطَّلِبِ وَتَرَكَ بَنِي نَوْفَلٍ وَبَنِي عَبْدِ شَمْسٍ فَانْطَلَقْتُ أَنَا وَعُثْمَانُ بْنُ عَفَّانَ حَتَّى أَتَيْنَا النَّبِيَّ ﷺ فَقُلْنَا يَا رَسُولَ اللَّهِ هَؤُلاَءِ بَنُو هَاشِمٍ لاَ نُنْكِرُ فَضْلَهُمْ لِلْمَوْضِعِ الَّذِي وَضَعَكَ اللَّهُ بِهِ مِنْهُمْ فَمَا بَالُ إِخْوَانِنَا بَنِي الْمُطَّلِبِ أَعْطَيْتَهُمْ وَتَرَكْتَنَا وَقَرَابَتُنَا وَاحِدَةٌ فَقَالَ رَسُولُ اللَّهِ ﷺ أَنَا وَبَنُو الْمُطَّلِبِ لاَ نَفْتَرِقُ فِي جَاهِلِيَّةٍ وَلاَ إِسْلاَمٍ وَإِنَّمَا نَحْنُ وَهُمْ شَىْءٌ وَاحِدٌ وَشَبَّكَ بَيْنَ أَصَابِعِهِ
Translation
Chain of narrators
- Musaddad
- Hushaym
- Muḥammad b. Isḥāq
- al-Zuhrī
- Saʿīd b. al-Musayyab
- Jubayr b. Muṭʿim
On the day of Khaibar the Messenger of Allah ﷺ divided the portion to his relatives among the Banu Hashim and Banu 'Abd al-Muttalib, and omitted Banu Nawfal and Banu 'Abd Shams. So I and 'Utham b. 'Affan went to the Prophet ﷺ and we said: Messenger of Allah, these are Banu Hashim whose superiority we do not deny because if the position in which Allah has placed you in relation to them ; but tell us about Banu 'Abd al-Muttalib to whom you have given something while omitting us though our relationship is the same as theirs. The Messenger of Allah ﷺ said: There is no distinction between us and Banu 'Abd al-Muttalib in pre-Islamic days and in Islam. We and they are one, and he ﷺ intertwined his fingers.
Grades by grader
| al-Albani | Soundin صحيح سنن أبي داود, p. 2980 | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Ibn ʿAbd al-Barr | Soundin سنن أبي داود, p. 2975 | hadithunlocked |
| Muhammad Muhyi al-Din Abd al-Hamid | Sahih | fawazahmed0 |
| Zubair Ali Zai | Sahih | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Bazzār
رواه الزهري عن سعيد غير واحد وهو الصواب وقد روي عن الزهري عن محمد بن جبير عن أبيه وحديث سعيد أصح ولا يحفظ هذا اللفظ عن النبي صلى الله عليه وسلم إلا من رواية جبير بن مطعم
machine translationMore than one narrator related it from al-Zuhrī from Saʿīd, and that is the correct version. It has also been narrated from al-Zuhrī from Muḥammad b. Jubayr from his father, but the hadith of Saʿīd is more sound. This wording is not preserved from the Prophet ﷺ except through the narration of Jubayr b. Muṭʿim.
in سنن أبي داود, p. 2975 - ابن الملقن
هذا الحديث صحيح
machine translationThis hadith is authentic (ṣaḥīḥ).
in سنن أبي داود, p. 2975 - Dāraquṭnī
يرويه الزهري واختلف عنه فرواه يونس والنعمان بن راشد ومحمد بن إسحاق وغيرهم عن الزهري عن ابن المسيب عن جبير بن مطعم وخالفهم إبراهيم بن إسماعيل بن مجمع رواه عن الزهري عن محمد بن جبير عن أبيه وكذلك قال مطرف بن مازن عن معمر عن الزهري والصحيح قول من قال عن ابن المسيب
machine translationAl-Zuhrī narrates it, and there is disagreement about him. Yūnus, al-Nuʿmān b. Rāshid, Muḥammad b. Isḥāq and others narrated it from al-Zuhrī from Ibn al-Musayyab from Jubayr b. Muṭʿim. Ibrāhīm b. Ismāʿīl b. Mujammaʿ differed from them, narrating it from al-Zuhrī from Muḥammad b. Jubayr from his father. Muṭarrif b. Māzin likewise said so, from Maʿmar from al-Zuhrī. The correct view is that of those who said it was from Ibn al-Musayyab.
in سنن أبي داود, p. 2975 - البرقاني
وهو على شرط مسلم
machine translationIt meets the condition of Muslim.
in سنن أبي داود, p. 2975
Show 2 more
- ʿAbd al-ʿAẓīm al-Mudhirī
والحديث سكت عنه المنذري
machine translationAl-Mundhirī was silent about this hadith.
in سنن أبي داود, p. 2975 - Shuayb al-Arnaut
صحيح دون قوله: "لا نفترق في جاهلية ولا إسلام" فإسناده حسن
machine translationAuthentic (ṣaḥīḥ), except for his statement: "We do not part in Jāhiliyyah or Islam"; its chain of transmission (isnād) is good (ḥasan).
in تخريج سنن أبي داود, p. 2980
Same hadith, other wordings
- Misykatul Mashabih 4027وَعَن جُبير بنُ مُطعِمٍ قَالَ: لَمَّا قَسَمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَهْمَ ذَوِي الْقُرْبَى بَيْنَ بَنِي هَاشِمٍ وَبَنِي الْمُطَّلِبِ أَتَيْتُهُ أَنَا وَعُثْمَانُ بْنُ عَفَّانَ فَقُلْنَا: يَا رَسُولَ اللَّهِ هَؤُل
Other narrations of this report
Sunan an-Nasa'i 4137Musnad Ahmad 16741Musannaf Ibn Abi Shaybah 34138Musnad al-Bazzar 3399al-Sunan al-Kubra (al-Nasa'i) 4426
Narrators
- Companion (ṣaḥābī)d. Abū Aḥmad al-ʿAskarī said: 56 AH. Al-Madāʾinī said: 58 AH. Ibn al-Barqī and Khalīfah said: 59 AH., in the book "al-Istīʿāb": also said: 57 AH, Ibn Ḥibbān said: it is said he died on the same day as Rāfiʿ b. Khadījجُبَيْرُ بْنُ مُطْعِمِ بْنِ عَدِيٍّ النَّوْفَلِيُّصحابيأخبرني
- One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AHسَعِيدِ بْنِ الْمُسَيِّبِأحد العلماء الأثبات الفقهاء الكبارعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHمُحَمَّدِ بْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرعن
- Trustworthy (thiqah), firmly reliable (thabt), who often practiced tadlīs and hidden irsāl.d. 181 AH, or 183 AHهُشَيْمٌثقة ثبت كثير التدليس والإرسال الخفينا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 228 AHمُسَدَّدٌثقة حافظحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
ʿAwn al-Maʿbūd (Ashraf)
Read them on Hadith Unlocked