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Musnad al-Bazzar 3399

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أَخْبَرَنَا يُوسُفُ بْنُ مُوسَى، قَالَ: أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ، قَالَ: أَنْبَأَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، عَنْ جُبَيْرِ بْنِ مُطْعِمٍ ؓ قَالَ:

لَمَّا قَسَمَ رَسُولُ اللهِ ﷺ سَهْمَ ذِي الْقُرْبَى بَيْنَ بَنِي هَاشِمٍ وَبَنِي الْمُطَّلِبِ، أَتَيْتُهُ أَنَا وَعُثْمَانُ بْنُ عَفَّانَ، فَقُلْنَا: يَا رَسُولَ اللهِ هَؤُلَاءِ بَنُو هَاشِمٍ، لَا نُنْكِرُ فَضْلَهُمْ لِمَكَانِكَ الَّذِي جَعَلَكَ اللهُ بِهِ مِنْهُمْ، فَمَا بَالُ بَنِي الْمُطَّلِبِ أَعْطَيْتَهُمْ وَمَنَعْتَنَا، وَإِنَّمَا نَحْنُ وَهُمْ مِنْكَ بِمَنْزِلَةٍ، قَالَ: إِنَّهُمْ لَمْ يُفَارِقُونِي جَاهِلِيَّةً، وَلَا إِسْلَامًا، وَإِنَّمَا بَنُو هَاشِمٍ وَبَنُو الْمُطَّلِبِ شَيْءٌ وَاحِدٌ " وَشَبَّكَ بَيْنَ أَصَابِعِهِ ".

Translation

Chain of narrators
  1. Yūsuf b. Mūsá
  2. Yazīd b. Hārūn
  3. Muḥammad b. Isḥāq
  4. al-Zuhrī
  5. Saʿīd b. al-Musayyib
  6. Jubayr b. Muṭʿim

✧ When the Messenger of Allah ﷺ distributed the share of the near relatives between Banu Hashim and Banu al-Muttalib, I and 'Uthman b. 'Affan came to him and said: 'O Messenger of Allah, these are Banu Hashim; we do not deny their virtue because of the position in which Allah has placed you among them. But what about Banu al-Muttalib? You gave them and refused us, although we and they are in the same position in relation to you.' He said: 'They never separated from me in Jahiliyyah nor in Islam. Banu Hashim and Banu al-Muttalib are one and the same thing.' And he interlaced his fingers.

Grades by grader

Ibn ʿAbd al-BarrSoundin مسند البزار, p. 3399hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Bazzār

    وهذا الحديث قد رواه عن الزهري عن سعيد عن جبير غير واحد وهو الصواب وقد روي عن الزهري عن محمد بن جبير عن أبيه وحديث سعيد أصح

    in مسند البزار, p. 3399
  • ابن الملقن

    هذا الحديث صحيح

    machine translationThis hadith is authentic (ṣaḥīḥ).

    in مسند البزار, p. 3399
  • البرقاني

    وهو على شرط مسلم

    machine translationIt meets the condition of Muslim.

    in مسند البزار, p. 3399
  • Dāraquṭnī

    يرويه الزهري واختلف عنه فرواه يونس والنعمان بن راشد ومحمد بن إسحاق وغيرهم عن الزهري عن ابن المسيب عن جبير بن مطعم وخالفهم إبراهيم بن إسماعيل بن مجمع رواه عن الزهري عن محمد بن جبير عن أبيه وكذلك قال مطرف بن مازن عن معمر عن الزهري والصحيح قول من قال عن ابن المسيب

    machine translationAl-Zuhrī narrates it, and there is disagreement about him. Yūnus, al-Nuʿmān b. Rāshid, Muḥammad b. Isḥāq and others narrated it from al-Zuhrī from Ibn al-Musayyab from Jubayr b. Muṭʿim. Ibrāhīm b. Ismāʿīl b. Mujammaʿ differed from them, narrating it from al-Zuhrī from Muḥammad b. Jubayr from his father. Muṭarrif b. Māzin likewise said so, from Maʿmar from al-Zuhrī. The correct view is that of those who said it was from Ibn al-Musayyab.

    in مسند البزار, p. 3399
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  • Bazzār

    رواه الزهري عن سعيد غير واحد وهو الصواب وقد روي عن الزهري عن محمد بن جبير عن أبيه وحديث سعيد أصح ولا يحفظ هذا اللفظ عن النبي صلى الله عليه وسلم إلا من رواية جبير بن مطعم

    machine translationMore than one narrator related it from al-Zuhrī from Saʿīd, and that is the correct version. It has also been narrated from al-Zuhrī from Muḥammad b. Jubayr from his father, but the hadith of Saʿīd is more sound. This wording is not preserved from the Prophet ﷺ except through the narration of Jubayr b. Muṭʿim.

    in مسند البزار, p. 3399

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. Abū Aḥmad al-ʿAskarī said: 56 AH. Al-Madāʾinī said: 58 AH. Ibn al-Barqī and Khalīfah said: 59 AH., in the book "al-Istīʿāb": also said: 57 AH, Ibn Ḥibbān said: it is said he died on the same day as Rāfiʿ b. Khadīj
    جُبَيْرُ بْنُ مُطْعِمِ بْنِ عَدِيٍّ النَّوْفَلِيُّصحابي
    عن
  2. One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AH
    سَعِيدِ بْنِ الْمُسَيِّبِأحد العلماء الأثبات الفقهاء الكبار
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    مُحَمَّدُ بْنُ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    أنبأنا
  5. Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.
    يَزِيدُ بْنُ هَارُونَثقة متقن عابد .
    أخبرنا
  6. truthful (ṣadūq)d. 253 AH
    يُوسُفُ بْنُ مُوسَىصدوق
    أخبرنا
  7. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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