Sunan Abi Dawud 293
The Narrations That State The Woman With Istihadah Should Perform Ghusl For Every Prayer
Show the chain
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ أَبِي الْحَجَّاجِ أَبُو مَعْمَرٍ حَدَّثَنَا عَبْدُ الْوَارِثِ عَنِ الْحُسَيْنِ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ أَبِي سَلَمَةَ قَالَ أَخْبَرَتْنِي زَيْنَبُ بِنْتُ أَبِي سَلَمَةَ
أَنَّ امْرَأَةً كَانَتْ تُهَرَاقُ الدَّمَ وَكَانَتْ تَحْتَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ أَنَّ رَسُولَ اللَّهِ ﷺ أَمَرَهَا أَنْ تَغْتَسِلَ عِنْدَ كُلِّ صَلاَةٍ وَتُصَلِّيَ
Translation
Chain of narrators
- ʿAbdullāh b. ʿAmr b. Abū al-Ḥajjāj Abū Maʿmar
- ʿAbd al-Wārith
- al-Ḥusayn
- Yaḥyá b. Abū Kathīr
- Abū Salamah
- Zaynab Bint Abū Salamah
AbuSalamah said: Zaynab daughter of AbuSalamah reported to me that a woman had a copious flow of blood. She was the wife of AbdurRahman ibn Awf. The Messenger of Allah ﷺ commanded her to take a bath at the time of every prayer, and then to pray. He reported to me that Umm Bakr told him that Aisha said: The Messenger of Allah ﷺ said about a woman who was doubtful of her menstruation after purification that it was a vein or veins. Abu Dawud said: The two commands (of which the Prophet gave option) were as follows in the version reported by Ibn 'Aqil: He said: If you are strong enough, then take a bath for every prayer; otherwise combine the (two prayers), as al-Qasim reported in his version. This statement was also narrated by Sa'id b. Jubair from 'Ali and Ibn 'Abbas.
Notes
وَأَخْبَرَنِي أَنَّ أُمَّ بَكْرٍ أَخْبَرَتْهُ أَنَّ عَائِشَةَ قَالَتْ إِنَّ رَسُولَ اللَّهِ ﷺ قَالَ فِي الْمَرْأَةِ تَرَى مَا يَرِيبُهَا بَعْدَ الطُّهْرِ إِنَّمَا هِيَ أَوْ قَالَ إِنَّمَا هُوَ عِرْقٌ أَوْ قَالَ عُرُوقٌ قَالَ أَبُو دَاوُدَ وَفِي حَدِيثِ ابْنِ عَقِيلٍ الأَمْرَانِ جَمِيعًا وَقَالَ إِنْ قَوِيتِ فَاغْتَسِلِي لِكُلِّ صَلاَةٍ وَإِلاَّ فَاجْمَعِي كَمَا قَالَ الْقَاسِمُ فِي حَدِيثِهِ وَقَدْ رُوِيَ هَذَا الْقَوْلُ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ عَلِيٍّ وَابْنِ عَبَّاسٍ ؓ
قَالَ أَبُو دَاوُدَ وَفِي حَدِيثِ ابْنِ عَقِيلٍ الأَمْرَانِ جَمِيعًا وَقَالَ " إِنْ قَوِيتِ فَاغْتَسِلِي لِكُلِّ صَلاَةٍ وَإِلاَّ فَاجْمَعِي ". كَمَا قَالَ الْقَاسِمُ فِي حَدِيثِهِ وَقَدْ رُوِيَ هَذَا الْقَوْلُ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ عَلِيٍّ وَابْنِ عَبَّاسٍ رضى الله عنهما.
Grades by grader
| al-Albani | Soundin صحيح سنن أبي داود, p. 293 | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Sahih | fawazahmed0 |
| Shuayb al-Arnaut | Weakin تخريج سنن أبي داود, p. 293 | fawazahmed0, hadithunlocked |
| Zubair Ali Zai | Daif | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- العظيم آبادي محمد بن علي
إسناده حسن ليس فيه علة
in سنن أبي داود, p. 293 - Abū Ḥatim al-Rāzī
أم بكر وهم والصحيح ما يقول الأوزاعي ومعاوية بن سلام فقالا عن أم أبي بكر
in سنن أبي داود, p. 293 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
خالفه يعني حسينا هشام الدستوائي فأرسله عن يحيى عن أم سلمة أن أم حبيبة ورواه الأوزاعي عن يحيى فجعل المستحاضة زينب وأنها كانت تعتكف مع النبي صلى الله عليه وسلم وهي تهريق الدم قال ويروى من وجه آخر عن عكرمة بخلاف هذا أن أم حبيبة وهو منقطع
machine translationHishām al-Dastuwāʾī contradicted him, meaning Ḥusayn: he transmitted it as a mursal report from Yaḥyā, from Umm Salamah, that Umm Ḥabībah... And al-Awzāʿī narrated it from Yaḥyā, and made the woman with istiḥāḍah Zaynab, and said that she used to observe iʿtikāf with the Prophet ﷺ while she was shedding blood. He said: It is narrated by another route from ʿIkrimah, contrary to this, that it was Umm Ḥabībah, and it is disconnected (munqaṭiʿ).
in سنن أبي داود, p. 293 - Ibn Abī Ḥatim
وهو مرسل
machine translationIt is mursal.
in سنن أبي داود, p. 293
Show 1 more
- Abū Ḥatim al-Rāzī
وهو مرسل
machine translationIt is mursal.
in سنن أبي داود, p. 293
Other narrations of this report
Sunan Ibn Majah 646Musnad Ahmad 24428Musnad Ahmad 25803al-Sunan al-Kubra (al-Bayhaqi) 1629al-Sunan al-Kubra (al-Bayhaqi) 1630
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاقالت
- her status is not knownأم بكر ، ويقال : أم أبي بكرلا يعرف حالهاأخبرته
- trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AHأَبِي سَلَمَةَثقة ، مكثرأخبرني
- trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AHيَحْيَى بْنِ أَبِي كَثِيرٍثقة ثبت ، لكنه يدلس ويرسلعن
- trustworthy (thiqah), though he sometimes erred (rubbamā wahima)d. 145 AHالْحُسَيْنِثقة ، ربما وهمعن
- trustworthy and firm (thiqah thabt); he was accused of belief in qadar (al-qadar), but this was not established about himd. 179 AH or 180 AH; also said: 178 AHعَبْدُ الْوَارِثِثقة ثبت , رمي بالقدر ولم يثبت عنهنا
- Trustworthy (thiqah), firm (thabt), accused of Qadarismd. 224 AHعَبْدُ اللهِ بْنُ عَمْرِو بْنِ أَبِي الْحَجَّاجِ أَبُو مَعْمَرٍثقة ثبت رمي بالقدرحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
ʿAwn al-Maʿbūd (Ashraf)
Read them on Hadith Unlocked