Sunan Abi Dawud 294
Those Who State: She Should Combine Between Two Prayers, And Perform One Ghusl Before Both Of Them
Show the chain
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ حَدَّثَنَا أَبِي حَدَّثَنَا شُعْبَةُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَتِ
اسْتُحِيضَتِ امْرَأَةٌ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ فَأُمِرَتْ أَنْ تُعَجِّلَ الْعَصْرَ وَتُؤَخِّرَ الظُّهْرَ وَتَغْتَسِلَ لَهُمَا غُسْلاً وَأَنْ تُؤَخِّرَ الْمَغْرِبَ وَتُعَجِّلَ الْعِشَاءَ وَتَغْتَسِلَ لَهُمَا غُسْلاً وَتَغْتَسِلَ لِصَلاَةِ الصُّبْحِ غُسْلاً
Translation
Chain of narrators
- ʿUbaydullāh b. Muʿādh
- my father
- Shuʿbah
- ʿAbd al-Raḥman b. al-Qāsim
- his father
- ʿĀʾishah
A woman had a prolonged flow of blood in the time of the Messenger of Allah ﷺ. She was commanded to advance the afternoon prayer and delay the noon prayer, and to take a bath for them only once; and to delay the sunset prayer and advance the night prayer and to take a bath only once for them; and to take a bath separately for the dawn prayer. I (Shu'bah) asked AbdurRahman: (Is it) from the Prophet ﷺ? I do not report to you anything except from the Prophet ﷺ.
Notes
فَقُلْتُ لِعَبْدِ الرَّحْمَنِ أَعَنِ النَّبِيِّ ﷺ فَقَالَ لاَ أُحَدِّثُكَ عَنِ النَّبِيِّ ﷺ بِشَىْءٍ
Grades by grader
| al-Albani | Soundin صحيح سنن أبي داود, p. 294 | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Sahih | fawazahmed0 |
| Zubair Ali Zai | Isnaad Sahih | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Shuayb al-Arnaut
رجاله ثقات وهو موقوف
in تخريج سنن أبي داود, p. 294
Other narrations of this report
Sunan an-Nasa'i 213Sunan an-Nasa'i 360Musnad Ahmad 25391Sunan ad-Darimi 937
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah)d. 101 AH, or 102 AH, or 106 AH, or 107 AH, or 108 AH, or 109 AH, 112 AH, or 117 AHأَبِيهِثقةعن
- trustworthy (thiqah), eminentd. Ibn Saʿd said, and more than one: 126 AH. Khalīfah said likewise. He once said: died in the year 131 AH. Al-Fallās said likewise, and the first is more correct.عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِثقة جليلعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقننا
- trustworthy (thiqah), meticulous (mutqin)d. 195 AH, or 196 AHأَبِيثقة متقنحدثنى
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 237 AH or 238 AH; also said: 233 AHعُبَيْدُ اللهِ بْنُ مُعَاذٍثقة حافظحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
ʿAwn al-Maʿbūd (Ashraf)
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