MajelisNoteDalilدليل

Sunan Ibn Majah 646

Concerning what a woman sees of yellowish or brownish discharge after becoming pure (of menstruation)

Show the chain

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى عَنْ شَيْبَانَ النَّحْوِيِّ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ أَبِي سَلَمَةَ عَنْ أُمِّ بَكْرٍ أَنَّهَا أَخْبَرَتْ أَنَّ عَائِشَةَ قَالَتْ قَالَ رَسُولُ اللَّهِ ﷺ

فِي الْمَرْأَةِ تَرَى مَا يَرِيبُهَا بَعْدَ الطُّهْرِ قَالَ إِنَّمَا هِيَ عِرْقٌ أَوْ عُرُوقٌ

Translation

Chain of narrators
  1. Muḥammad b. Yaḥyá
  2. ʿUbaydullāh b. Mūsá
  3. Shaybān al-Naḥwī
  4. Yaḥyá b. Abū Kathīr
  5. Abū Salamah
  6. Um Bakr
  7. Akhbarat
  8. ʿĀʾishah
  9. Rasūl Allāh ﷺ

She was told that 'Aishah said: "The Messenger of Allah said concerning a woman who sees that which causes her doubt (i.e. some bleeding) after she becomes pure: 'That is a vein or veins.'" (Da'if)"What was meant by 'after becomes pure' is after having a bath (following the end of her period)."

Notes

  • قَالَ مُحَمَّدُ بْنُ يَحْيَى يُرِيدُ بَعْدَ الطُّهْرِ بَعْدَ الْغُسْلِ

Grades by grader

Muhammad Fuad Abd al-BaqiSahihfawazahmed0
Shuayb al-ArnautSahih Lighairihifawazahmed0
Zubair Ali ZaiDaiffawazahmed0
al-AlbaniSahihfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • أحمد بن أبي بكر بن إسماعيل البوصيري

    إسناده صحيح ورجاله ثقات

    machine translationIts chain is sound (ṣaḥīḥ) and its narrators are trustworthy (thiqāt).

    in سنن ابن ماجه, p. 688
  • Abū Ḥatim al-Rāzī

    أم بكر وهم والصحيح ما يقول الأوزاعي ومعاوية بن سلام فقالا عن أم أبي بكر

    in سنن ابن ماجه, p. 688

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    أخبرت
  2. her status is not known
    أُمِّ بَكْرٍلا يعرف حالها
    عن
  3. trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AH
    أَبِي سَلَمَةَثقة ، مكثر
    عن
  4. trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AH
    يَحْيَى بْنِ أَبِي كَثِيرٍثقة ثبت ، لكنه يدلس ويرسل
    عن
  5. trustworthy (thiqah), he has a bookd. 164 AH
    شَيْبَانَ النَّحْوِيِّثقة , صاحب كتاب
    عن
  6. Trustworthy (thiqah); he leaned towards Shiism (kāna yatashayyaʿ).d. 212 AH or 213 AH or 214 AH
    عُبَيْدُ اللهِ بْنُ مُوسَىثقة ، كان يتشيع
    حدثنا
  7. Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correct
    مُحَمَّدُ بْنُ يَحْيَىثقة حافظ جليل
    حدثنا
  8. one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

al-Aʿlām (Mughalṭāʾī)
Hāshiyat al-Sindī on Abū Daʿūd

Read them on Hadith Unlocked

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