Sunan Abi Dawud 2751

Translation

The Messenger of Allah ﷺ said: Muslims are equal in respect of blood. The lowest of them is entitled to give protection on behalf of them, and the one residing far away may give protection on behalf of them. They are like one hand over against all those who are outside the community. Those who have quick mounts should return to those who have slow mounts, and those who got out along with a detachment (should return) to those who are stationed. A believer shall not be killed for an unbeliever, nor a confederate within the term of confederation with him. Ibn Ishaq did not mention retaliation and equality in respect of blood.

Notes

• وَلَمْ يَذْكُرِ ابْنُ إِسْحَاقَ الْقَوَدَ وَالتَّكَافُؤَ

Grades by grader

Same hadith, other wordings

• Bulughul Maram 1197{ عَقْلُ أَهْلِ اَلذِّمَّةِ نِصْفُ عَقْلِ اَلْمُسْلِمِينَ }
• Sunan Abu Dawud 1591لاَ جَلَبَ وَلاَ جَنَبَ وَلاَ تُؤْخَذُ صَدَقَاتُهُمْ إِلاَّ فِي دُورِهِمْ
• Misykatul Mashabih 1786وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا جَلَبَ وَلَا جَنَبَ وَلَا تُؤْخَذُ صَدَقَاتُهُمْ إِلَّا فِي دُورِهِمْ». رَوَاهُ أَبُو دَاوُدَ
• Misykatul Mashabih 3496وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ: خَطَبَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَامَ الفتحِ ثمَّ قَالَ: «أَيُّهَا النَّاسُ إِنَّهُ لَا حِلْفَ فِي الْإِسْلَامِ وَمَا كَانَ مِنْ حِلْفٍ فِي الْجَاهِلِيَّ
• Sunan Abu Dawud 4583دِيَةُ الْمُعَاهِدِ نِصْفُ دِيَةِ الْحُرِّ

Other narrations of this report

Sunan Ibn Majah 2683Sunan Ibn Majah 2685al-Mu'jam al-Kabir (al-Tabarani) 18648Musannaf Ibn Abi Shaybah 28548al-Sunan al-Kubra (al-Bayhaqi) 16021

Narrators

1. 1
   ʿAbdullāh b. ʿAmr b. al-ʿĀṣ

   One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AH
   عَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاء
   عن
2. 2
   his father

   Truthful (ṣadūq); his hearing from his grandfather is established (thābit)d. between 81 and 90 AH
   أَبِيهِصدوق ، ثبت سماعه من جده
   عن
3. 3
   ʿAmr b. Shuʿayb

   truthful (ṣadūq)d. 118 AH
   عَمْرِو بْنِ شُعَيْبٍصدوق
   عن
4. 4
   Muḥammad b. Isḥāq

   Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
   ابْنِ إِسْحَاقَ هُوَ مُحَمَّدٌصدوق يدلس ، ورمي بالتشيع والقدر
   عن
5. 5
   Ibn Abī ʿAdī

   trustworthy (thiqah)d. 192 AH, or 194 AH
   ابْنُ أَبِي عَدِيٍّثقة
   نا
6. 6
   Qutaybah b. Saʿīd

   trustworthy, precise (thiqah thabt)d. 240 AH, or: 241 AH
   قُتَيْبَةُ بْنُ سَعِيدٍثقة ثبت
   حدثنا
7. 7
   Abū Dāwūd al-Sijistānī

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
   أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Also in

Mishkat al-Masabih 3496