Sunan Abi Dawud 2509
What Is Accepted As Participation In Battle
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حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ أَبِي الْحَجَّاجِ أَبُو مَعْمَرٍ حَدَّثَنَا عَبْدُ الْوَارِثِ حَدَّثَنَا الْحُسَيْنُ حَدَّثَنِي يَحْيَى حَدَّثَنِي أَبُو سَلَمَةَ حَدَّثَنِي بُسْرُ بْنُ سَعِيدٍ حَدَّثَنِي زَيْدُ بْنُ خَالِدٍ الْجُهَنِيُّ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ
مَنْ جَهَّزَ غَاَزِيًا فِي سَبِيلِ اللَّهِ فَقَدْ غَزَا وَمَنْ خَلَفَهُ فِي أَهْلِهِ بِخَيْرٍ فَقَدْ غَزَا
Translation
Chain of narrators
- ʿAbdullāh b. ʿAmr b. Abū al-Ḥajjāj Abū Maʿmar
- ʿAbd al-Wārith
- al-Ḥusayn
- Yaḥyá
- Abū Salamah
- Busr b. Saʿīd
- Zayd b. Khālid al-Juhanī
- Rasūl Allāh ﷺ
Zaid bin Khalid al Juhani reported that Apostle of Allaah ﷺ as saying “He who equips a fighter in Allaah’s path has taken part in the fighting. And he looks after a fighter’s family when he is away has taken part in the fighting.”
Grades by grader
| al-Albani | Soundin صحيح أبي داود, p. 2509 | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Sahih | fawazahmed0 |
| Shuayb al-Arnaut | Sahih | fawazahmed0 |
| Zubair Ali Zai | Sahih Bukhari (2843) Sahih Muslim (1895) | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه أبو إسحاق الفزاري عن الأوزاعي عن يحيى بهذا الإسناد والصحيح عن يحيى عن أبي سلمة عن بسر بن سعيد عن زيد بن خالد الجهني
machine translationAbū Isḥāq al-Fazārī narrates it from al-Awzāʿī, from Yaḥyā, with this chain of transmission (isnād). But the sound (ṣaḥīḥ) report is from Yaḥyā, from Abū Salamah, from Busr b. Saʿīd, from Zayd b. Khālid al-Juhanī.
in سنن أبي داود, p. 2505
Other narrations of this report
Sahih Ibn Hibban 4631Sahih Ibn Hibban 4632al-Mu'jam al-Kabir (al-Tabarani) 5237al-Mu'jam al-Kabir (al-Tabarani) 5239al-Mu'jam al-Awsat 8046al-Sunan al-Kubra (al-Nasa'i) 4378
Narrators
- a well-known Companiond. 68 AH or 72 AH or 78 AHزَيْدُ بْنُ خَالِدٍ الْجُهَنِيُّصحابي مشهورحدثني
- trustworthy (thiqah), eminentd. 100 AH, also said: 101 AHبُسْرُ بْنُ سَعِيدٍثقة جليلحدثني
- trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AHأَبُو سَلَمَةَثقة ، مكثرحدثني
- trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AHيَحْيَىثقة ثبت ، لكنه يدلس ويرسلحدثني
- trustworthy (thiqah), though he sometimes erred (rubbamā wahima)d. 145 AHالْحُسَيْنُثقة ، ربما وهمنا
- trustworthy and firm (thiqah thabt); he was accused of belief in qadar (al-qadar), but this was not established about himd. 179 AH or 180 AH; also said: 178 AHعَبْدُ الْوَارِثِثقة ثبت , رمي بالقدر ولم يثبت عنهنا
- Trustworthy (thiqah), firm (thabt), accused of Qadarismd. 224 AHعَبْدُ اللهِ بْنُ عَمْرِو بْنِ أَبِي الْحَجَّاجِ أَبُو مَعْمَرٍثقة ثبت رمي بالقدرحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
ʿAwn al-Maʿbūd (Ashraf)
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