MajelisNoteDalilدليل

al-Mu'jam al-Awsat 8046

✧ Musa b. Harun

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حَدَّثَنَا مُوسَى بْنُ هَارُونَ، نَا أَبِي، ثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ أَبِي فُدَيْكٍ، أَخْبَرَنِي مُوسَى بْنُ يَعْقُوبَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ، عَنِ ابْنِ شِهَابٍ، عَنْ عُثْمَانَ بْنِ عَبْدِ اللهِ بْنِ سُرَاقَةَ، عَنْ بُسْرِ بْنِ سَعِيدٍ، أَنَّ زَيْدَ بْنَ خَالِدٍ الْجُهَنِيَّ، أَخْبَرَهُ أَنَّ رَسُولَ اللهِ ﷺ قَالَ:

مَنْ جَهَّزَ غَازِيًا فَلَهُ مِثْلُ أَجْرِهِ، وَمَنْ خَلَفَ غَازِيًا فِي أَهْلِهِ فَلَهُ مِثْلُ أَجْرِهِ

Translation

Chain of narrators
  1. Mūsá b. Hārūn
  2. my father
  3. Muḥammad b. Ismāʿīl b. Abū Fudayk
  4. Mūsá b. Yaʿqūb
  5. ʿAbd al-Raḥman b. Isḥāq
  6. Ibn Shihāb
  7. ʿUthmān b. ʿAbdullāh b. Surāqah
  8. Busr b. Saʿīd
  9. Zayd b. Khālid al-Juhanī
  10. Rasūl Allāh ﷺ

✧ Whoever equips a warrior for battle has the like of his reward, and whoever looks after a warrior's family in his absence has the like of his reward.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Ḥatim al-Rāzī

    هذا خطأ رواه خالد الواسطي عن عبد الرحمن بن إسحاق عن محمد بن زيد بن المهاجر بن قنفذ عن بسر بن سعيد عن زيد بن خالد عن النبي صلى الله عليه وسلم وهذا الصحيح قلت لأبي زرعة ممن الخطأ قال من موسى بن يعقوب

    machine translationThis is a mistake. Khālid al-Wāsiṭī narrated it from ʿAbd al-Raḥmān b. Isḥāq, from Muḥammad b. Zayd b. al-Muhājir b. Qunfudh, from Busr b. Saʿīd, from Zayd b. Khālid, from the Prophet ﷺ, and this is the correct (ṣaḥīḥ) version. I said to Abū Zurʿah: Who is responsible for the mistake? He said: Mūsā b. Yaʿqūb.

    in المعجم الأوسط, p. 8046

Narrators

  1. a well-known Companiond. 68 AH or 72 AH or 78 AH
    زَيْدُ بْنُ خَالِدٍ الْجُهَنِيُّصحابي مشهور
    أخبره
  2. trustworthy (thiqah), eminentd. 100 AH, also said: 101 AH
    بُسْرِ بْنِ سَعِيدٍثقة جليل
    عن
  3. trustworthy (thiqah)d. 118 AH
    عُثْمَانَ بْنِ عَبْدِ اللهِ بْنِ سُرَاقَةَثقة
    عن
  4. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  5. truthful (ṣadūq), accused of belief in qadard. between 141 AH and 150 AH
    عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَصدوق رمي بالقدر
    عن
  6. truthful (ṣadūq), poor memory (sayyiʾ al-ḥifẓ)d. after 140 AH
    مُوسَى بْنُ يَعْقُوبَصدوق سيئ الحفظ
    أخبرني
  7. truthful (ṣadūq)d. al-Bukhārī said: 200 AH, Muḥammad b. Saʿd said: 199 AH, he said elsewhere: 201 AH
    مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ أَبِي فُدَيْكٍصدوق
    حدثنا
  8. trustworthy (thiqah)d. 241 AH, or: 243 AH, or: 249 AH
    أَبِيثقة
    نا
  9. Trustworthy (thiqah), a great ḥāfiẓd. 294 AH
    مُوسَى بْنُ هَارُونَثقة حافظ كبير
    حدثنا
  10. الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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