Sunan Abi Dawud 2510
What Is Accepted As Participation In Battle
Show the chain
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ أَخْبَرَنَا ابْنُ وَهْبٍ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ عَنْ يَزِيدَ بْنِ أَبِي سَعِيدٍ مَوْلَى الْمَهْرِيِّ عَنْ أَبِيهِ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ
أَنَّ رَسُولَ اللَّهِ ﷺ بَعَثَ إِلَى بَنِي لِحْيَانَ وَقَالَ لِيَخْرُجْ مِنْ كُلِّ رَجُلَيْنِ رَجُلٌ ثُمَّ قَالَ لِلْقَاعِدِينَ أَيُّكُمْ خَلَفَ الْخَارِجَ فِي أَهْلِهِ وَمَالِهِ بِخَيْرٍ كَانَ لَهُ مِثْلُ نِصْفِ أَجْرِ الْخَارِجِ
Translation
Chain of narrators
- Saʿīd b. Manṣūr
- Ibn and Hb
- ʿAmr b. al-Ḥārith
- Yazīd b. Abū Ḥabīb
- Yazīd b. Abū Saʿīd a freed slave of al-Mahrī
- his father
- Abū Saʿīd al-Khudrī
Abu Sa’id Al Khudri said “The Apostle of Allaah ﷺ sent an expedition towards Banu Lihyan and said “One of the two persons should go forth. He then said to those who sat (at home), If any one of you looks after the family and property of a warrior, he will receive half the reward of the one who goes forth (in jihad).”
Grades by grader
| al-Albani | Soundin صحيح سنن أبي داود, p. 2510 | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Sahih | fawazahmed0 |
| Shuayb al-Arnaut | Sahih | fawazahmed0 |
| Zubair Ali Zai | Sahih Muslim (1896) | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Qurṭubī
لفظة نصف يشبه أن تكون مقحمة
machine translationThe word "half" (niṣf) seems to be an interpolation.
in سنن أبي داود, p. 2506 - Ibn Ḥajar al-ʿAsqalānī
لا حاجة لدعوى زيادتها لفظة نصف بعد ثبوتها في الصحيح
machine translationThere is no need to claim that the word "half" (niṣf) is an addition, after it has been established in the Ṣaḥīḥ.
in سنن أبي داود, p. 2506
Other narrations of this report
Sahih Muslim 1896bSahih Ibn Hibban 4729Musannaf Ibn Abi Shaybah 38019al-Sunan al-Kubra (al-Bayhaqi) 17970al-Matalib al-'Aliyah 5124al-Matalib al-'Aliyah 5125
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةعن
- acceptable (maqbūl)d. between 91 and 100 AHأَبِيهِمقبولعن
- acceptable (maqbūl)يَزِيدَ بْنِ أَبِي سَعِيدٍ مَوْلَى الْمَهْرِيِّمقبولعن
- trustworthy (thiqah), a jurist (faqīh), who used to narrate mursal reports (yursil)d. 128 AHيَزِيدَ بْنِ أَبِي حَبِيبٍثقة فقيه ، وكان يرسلعن
- trustworthy (thiqah), jurist, ḥāfiẓd. 147 AH, or 148 AH, or 149 AHعَمْرُو بْنُ الْحَارِثِثقة فقيه حافظأخبرني
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AHابْنُ وَهْبٍثقة حافظ ، عابدأنا
- trustworthy (thiqah), authord. 226 AH or 227 AH or 228 AH or 229 AHسَعِيدُ بْنُ مَنْصُورٍثقة مصنفحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
ʿAwn al-Maʿbūd (Ashraf)
Read them on Hadith Unlocked