Sunan Abi Dawud 2391

Translation

This was a special concession for him. If a man commits this act today, the expiation is necessary for him. Abu Dawud said: Al-Laith b. Sa'd, al-Awza'i, Mansur b. al-Mu'tamir and 'Irak b. Malik have narrated this tradition like the one narrated by Ibn 'Uyainah. Al-Awza'i narrated in his version the words: Beg pardon of Allah.

Notes

• حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، بِهَذَا الْحَدِيثِ بِمَعْنَاهُ. زَادَ الزُّهْرِيُّ وَإِنَّمَا كَانَ هَذَا رُخْصَةً لَهُ خَاصَّةً فَلَوْ أَنَّ رَجُلاً فَعَلَ ذَلِكَ الْيَوْمَ لَمْ يَكُنْ لَهُ بُدٌّ مِنَ التَّكْفِيرِ. قَالَ أَبُو دَاوُدَ رَوَاهُ اللَّيْثُ بْنُ سَعْدٍ وَالأَوْزَاعِيُّ وَمَنْصُورُ بْنُ الْمُعْتَمِرِ وَعِرَاكُ بْنُ مَالِكٍ عَلَى مَعْنَى ابْنِ عُيَيْنَةَ. زَادَ الأَوْزَاعِيُّ وَاسْتَغْفِرِ اللَّهَ

  machine translationAl-Ḥasan b. ʿAlī narrated to us: ʿAbd al-Razzāq narrated to us: Maʿmar informed us, from al-Zuhrī, with this hadith in its meaning. Al-Zuhrī added: "This was only a concession for him in particular. If a man were to do that today, he would have no choice but to offer expiation." Abū Dāwūd said: It was narrated by al-Layth b. Saʿd, al-Awzāʿī, Manṣūr b. al-Muʿtamir and ʿIrāk b. Mālik, in the same sense as Ibn ʿUyaynah. Al-Awzāʿī added: "and seek forgiveness from Allah." Report a problem

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Khaṭṭābī

  إسناد حديث أبي هريرة أجود وأحسن اتصالا من حديث سلمة بن صخر

  machine translationThe chain of transmission of the hadith of Abū Hurayrah is better and more firmly connected than the hadith of Salamah b. Ṣakhr. Report a problem

  in سنن أبي داود, p. 2389

Other narrations of this report

Sahih Ibn Khuzaymah 2168Sahih Ibn Khuzaymah 2170al-Sunan al-Kubra (al-Bayhaqi) 8139al-Sunan al-Kubra (al-Bayhaqi) 8159al-Sunan al-Kubra (al-Nasa'i) 3104

Narrators

1. 1
   Abū Hurayrah al-Dawsī

   The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
   أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
   عن
2. 2
   Ḥumayd b. ʿAbd al-Raḥman al-Qurashī

   Trustworthy (thiqah).d. 95 AH, also said 105 AH, which is an error
   حميد بن عبد الرحمن القرشيثقة.
   عن
3. 3
   al-Zuhrī

   The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
   الزُّهْرِيُّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
   عن
4. 4
   Maʿmar b. Rāshid

   Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
   مَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
   أنا
5. 5
   ʿAbd al-Razzāq

   Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
   عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
   نا
6. 6
   al-Ḥasan b. ʿAlī

   trustworthy (thiqah), a memorizer (ḥāfiẓ), who authored worksd. 242 AH, also said: 243 AH
   الْحَسَنُ بْنُ عَلِيٍّثقة حافظ ، له تصانيف
   حدثنا
7. 7
   Abū Dāwūd al-Sijistānī

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
   أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.