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العربية

Sunan Abi Dawud 2240

Up Till When Will She Be Returned To Her Husband If He Accepts Islam After Her ?

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حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ ح وَحَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو الرَّازِيُّ حَدَّثَنَا سَلَمَةُ يَعْنِي ابْنَ الْفَضْلِ ح وَحَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ حَدَّثَنَا يَزِيدُ الْمَعْنَى كُلُّهُمْ عَنِ ابْنِ إِسْحَاقَ عَنْ دَاوُدَ بْنِ الْحُصَيْنِ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ

رَدَّ رَسُولُ اللَّهِ ﷺ ابْنَتَهُ زَيْنَبَ عَلَى أَبِي الْعَاصِي بِالنِّكَاحِ الأَوَّلِ لَمْ يُحْدِثْ شَيْئًا قَالَ مُحَمَّدُ بْنُ عَمْرٍو فِي حَدِيثِهِ بَعْدَ سِتِّ سِنِينَ وَقَالَ الْحَسَنُ بْنُ عَلِيٍّ بَعْدَ سَنَتَيْنِ

Translation

Chain of narrators
  1. [Chain 1] ʿAbdullāh b. Muḥammad al-Nufaylī
  2. Muḥammad b. Salamah [Chain 2] Muḥammad b. ʿAmr al-Rāzī
  3. Salamah / Ibn al-Faḍl [Chain 3] al-Ḥasan b. ʿAlī
  4. Yazīd al-Maʿná Kulluhum
  5. Ibn Isḥāq
  6. Dāwud b. al-Ḥuṣayn
  7. ʿIkrimah
  8. Ibn ʿAbbās

The Messenger of Allah ﷺ restored his daughter Zaynab to Abul'As on the basis of the previous marriage, and he did not do anything afresh. Muhammad b. 'Amr said in his version: After six years. Al-Hasan b. 'Ali said: After two years.

Notes

  • قَالَ مُحَمَّدُ بْنُ عَمْرٍو فِي حَدِيثِهِ بَعْدَ سِتِّ سِنِينَ وَقَالَ الْحَسَنُ بْنُ عَلِيٍّ بَعْدَ سَنَتَيْنِ

Grades by grader

Muhammad Muhyi al-Din Abd al-HamidSahihfawazahmed0
Shuayb al-ArnautGood Chainin تخريج سنن أبي داود, p. 2240Another source records this grader as “Daif” (fawazahmed0).hadithunlocked
Zubair Ali ZaiDaiffawazahmed0
al-AlbaniHasanfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ishbīlī

    فيه محمد بن إسحاق ولا أعلم رواه معه إلا من هو دونه

    machine translationIn it is Muḥammad b. Isḥāq, and I do not know that anyone narrated it along with him except one who is lower than him.

    in سنن أبي داود, p. 2237
  • Ibn ʿAbd al-Barr

    هذا خبر متروك

    machine translationThis report is abandoned (matrūk).

    in سنن أبي داود, p. 2237
  • al-Tirmidhi

    أخرجه الترمذي وابن ماجه من رواية حجاج بن أرطاة عن عمرو بن شعيب عن أبيه عن جده أن النبي صلى الله عليه وسلم رد ابنته زينب على أبي العاص بن الربيع بمهر جديد ونكاح جديد قال الترمذي وفي إسناده مقال ثم أخرج عن يزيد بن هارون أنه حدث بالحديثين عن ابن إسحاق وعن حجاج بن أرطاة ثم قال يزيد حديث ابن عباس أقوى إسنادا والعمل على حديث عمرو بن شعيب يريد عمل أهل العراق وقال الترمذي في حديث ابن عباس لا يعرف وجهه

    machine translationAl-Tirmidhī and Ibn Mājah recorded it from the narration of Ḥajjāj b. Arṭāh, from ʿAmr b. Shuʿayb, from his father, from his grandfather, that the Prophet ﷺ returned his daughter Zaynab to Abū al-ʿĀṣ b. al-Rabīʿ with a new dowry and a new marriage contract. Al-Tirmidhī said: There is some criticism (maqāl) in its chain. Then he recorded from Yazīd b. Hārūn that he narrated the two hadiths, one from Ibn Isḥāq and one from Ḥajjāj b. Arṭāh. Then Yazīd said: The hadith of Ibn ʿAbbās is stronger in its chain, but the practice is according to the hadith of ʿAmr b. Shuʿayb, meaning the practice of the people of Iraq. And al-Tirmidhī said about the hadith of Ibn ʿAbbās: Its meaning is not known.

    in سنن أبي داود, p. 2237
  • يزيد بن هارون

    حديث ابن عباس أقوى إسنادا والعمل على حديث عمرو بن شعيب يريد عمل أهل العراق

    machine translationThe hadith of Ibn ʿAbbās is stronger in its chain, but the practice is according to the hadith of ʿAmr b. Shuʿayb, meaning the practice of the people of Iraq.

    in سنن أبي داود, p. 2237
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  • al-Bukhari

    وحكى الترمذي في العلل المفرد عن البخاري أن حديث ابن عباس أصح من حديث عمرو بن شعيب وعلته تدليس حجاج بن أرطاة وله علة أشد من ذلك وهي ما ذكره أبو عبيد في كتاب النكاح عن يحيى القطان أن حجاجا لم يسمعه من عمرو بن شعيب وإنما حمله عن العزرمي والعزرمي ضعيف جدا وكذا قال أحمد بعد تخريجه قال والعزرمي لا يساوي حديثه شيئا

    machine translationAl-Tirmidhī, in al-ʿIlal al-Mufrad, related from al-Bukhārī that the hadith of Ibn ʿAbbās is sounder (aṣaḥḥ) than the hadith of ʿAmr b. Shuʿayb. Its defect is the concealment (tadlīs) of Ḥajjāj b. Arṭāh. It has a defect more severe than that, which is what Abū ʿUbayd mentioned in the Book of Marriage from Yaḥyā al-Qaṭṭān: that Ḥajjāj did not hear it from ʿAmr b. Shuʿayb, but only took it from al-ʿArzamī, and al-ʿArzamī is very weak (ḍaʿīf jiddan). Aḥmad said likewise after recording it, and said: The hadith of al-ʿArzamī is worth nothing.

    in سنن أبي داود, p. 2237
  • al-Tirmidhi

    ليس بإسناده بأس ولكن لا يعرف وجه هذا الحديث ولعله قد جاء هذا من قبل داود بن الحصين من قبل حفظه

    in سنن أبي داود, p. 2237
  • يزيد بن هارون

    حديث ابن عباس أجود إسنادا والعمل على حديث عمرو بن شعيب

    machine translationThe hadith of Ibn ʿAbbās has the better chain of transmission, but the practice is according to the hadith of ʿAmr b. Shuʿayb.

    in سنن أبي داود, p. 2237
  • al-Bukhari

    حديث ابن عباس أصح في هذا الباب من حديث عمرو بن شعيب

    machine translationThe hadith of Ibn ʿAbbās is sounder (aṣaḥḥ) on this topic than the hadith of ʿAmr b. Shuʿayb.

    in سنن أبي داود, p. 2237
  • Dāraquṭnī

    حديث عبد الله بن عمرو لا يثبت والصواب حديث ابن عباس

    machine translationThe hadith of ʿAbdullāh b. ʿAmr is not established, and the correct one is the hadith of Ibn ʿAbbās.

    in سنن أبي داود, p. 2237
  • al-Bukhari

    حديث ابن عباس أصح من حديث عمرو بن شعيب وعلته تدليس حجاج بن أرطاة

    machine translationThe hadith of Ibn ʿAbbās is sounder (aṣaḥḥ) than the hadith of ʿAmr b. Shuʿayb, and its defect is the concealment (tadlīs) of Ḥajjāj b. Arṭāh.

    in سنن أبي داود, p. 2237
  • Mubarakpūri

    هو أصح

    machine translationIt is the soundest (aṣaḥḥ).

    in سنن أبي داود, p. 2237
  • يزيد بن هارون

    حديث ابن عباس هذا أجود إسنادا من حديث عمرو بن شعيب

    machine translationThis hadith of Ibn ʿAbbās has a better chain of transmission than the hadith of ʿAmr b. Shuʿayb.

    in سنن أبي داود, p. 2237
  • al-Albani

    صحيح دون ذكر السنين

    in صحيح سنن أبي داود, p. 2240

Other narrations of this report

Musnad Ahmad 1876Musnad Ahmad 4609Musnad Ahmad 5558Musannaf Ibn Abi Shaybah 37295al-Sunan al-Kubra (al-Bayhaqi) 14153al-Sunan al-Kubra (al-Bayhaqi) 14159al-Mustadrak (al-Hakim) 2811

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. ʿIkrimah mawlá Ibn ʿAbbās
    Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. Dāwūd b. al-Ḥuṣayn
    Trustworthy (thiqah) except in [narrations from] ʿIkrimah, and he was accused of holding the opinion of the Khawārij.d. 133 AH, also said 135 AH
    دَاوُدَ بْنِ الْحُصَيْنِثقة إلا في عكرمة ، ورمي برأي الخوارج
    عن
  4. Muḥammad b. Isḥāq
    Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    ابْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    عن
  5. Yazīd b. Hārūn
    Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.
    يَزِيدُثقة متقن عابد .
    نا
  6. al-Ḥasan b. ʿAlī
    trustworthy (thiqah), a memorizer (ḥāfiẓ), who authored worksd. 242 AH, also said: 243 AH
    الْحَسَنُ بْنُ عَلِيٍّثقة حافظ ، له تصانيف
    نا
  7. Abū Dāwūd al-Sijistānī
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

ʿAwn al-Maʿbūd (Ashraf)

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