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Sunan Abi Dawud 215

Intercourse Without Ejaculation

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حَدَّثَنَا مُحَمَّدُ بْنُ مِهْرَانَ الْبَزَّازُ الرَّازِيُّ حَدَّثَنَا مُبَشِّرٌ الْحَلَبِيُّ عَنْ مُحَمَّدٍ أَبِي غَسَّانَ عَنْ أَبِي حَازِمٍ عَنْ سَهْلِ بْنِ سَعْدٍ حَدَّثَنِي أُبَىُّ بْنُ كَعْبٍ

أَنَّ الْفُتْيَا الَّتِي كَانُوا يُفْتُونَ أَنَّ الْمَاءَ مِنَ الْمَاءِ كَانَتْ رُخْصَةً رَخَّصَهَا رَسُولُ اللَّهِ ﷺ فِي بَدْءِ الإِسْلاَمِ ثُمَّ أَمَرَ بِالاِغْتِسَالِ بَعْدُ

Translation

Chain of narrators
  1. Muḥammad b. Mihrān al-Bazzāz al-Rāzī
  2. Mubashhir al-Ḥalabī
  3. Muḥammad Abū Ghassān
  4. Abū Ḥāzim
  5. Sahl b. Saʿd
  6. Uba b. Kaʿb

The verdict that water (bath) is necessary when there is emission given by the people (in the early days of Islam) was due to the concession granted by the Messenger of Allah in the beginning of Islam. He then commanded to take a bath (in such a case). Abu Dawud said: By Abu Ghassan is meant Muhammad b. mutarrif.

Grades by grader

al-AlbaniSoundin صحيح أبي داود, p. 215fawazahmed0, hadithunlocked, sunnah.com
Muhammad Muhyi al-Din Abd al-HamidSahihfawazahmed0
Shuayb al-ArnautSound Chainin تخريج سنن أبي داود, p. 215fawazahmed0, hadithunlocked
Zubair Ali ZaiIsnaad Sahihfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    صححه ابن خزيمة وابن حبان وقال الإسماعيلي هو صحيح على شرط البخاري كذا قال وكأنه لم يطلع على علته فقد اختلفوا في كون الزهري سمعه من سهل نعم أخرجه أبو داود وابن خزيمة أيضا من طريق أبي حازم عن سهل ولهذا الإسناد أيضا علة أخرى ذكرها ابن أبي حاتم وفي الجملة هو إسناد صالح لأن يحتج به

    machine translationIbn Khuzaymah and Ibn Ḥibbān graded it sound (ṣaḥīḥ). Al-Ismāʿīlī said: It is sound (ṣaḥīḥ) according to the criterion of al-Bukhārī. So he said, but it seems he was not aware of its defect (ʿillah), for they differed over whether al-Zuhrī heard it from Sahl. Yes, Abū Dāwūd and also Ibn Khuzaymah reported it through Abū Ḥāzim from Sahl. This chain also has another defect, which Ibn Abī Ḥātim mentioned. In sum, it is a chain fit to be used as evidence.

    in سنن أبي داود, p. 214
  • al-Tirmidhi

    وفي السنن بسند رجاله ثقات

    machine translationAnd in the Sunan, with a chain whose men are trustworthy (thiqāt).

    in سنن أبي داود, p. 214
  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    إسناد صحيح موصول

    in سنن أبي داود, p. 214
  • Abū Ḥatim al-Rāzī

    قد دخل لصاحبك حديث في حديث ما نعرف لهذا الحديث أصلا

    machine translationA hadith has been mixed into another hadith for your companion; we do not know any basis (aṣl) for this hadith.

    in سنن أبي داود, p. 214
Show 2 more
  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    هذا إسناد صحيح موصول

    machine translationThis is an authentic (ṣaḥīḥ) chain, connected (mawṣūl).

    in سنن أبي داود, p. 214
  • Abū Ḥatim al-Rāzī

    بعضهم ذكر أنه لا يعرف له أصلا

    machine translationSome of them mentioned that no basis (aṣl) is known for it.

    in سنن أبي داود, p. 214

Other narrations of this report

Musnad Ahmad 19007Musannaf Ibn Abi Shaybah 935Musannaf Ibn Abi Shaybah 945al-Sunan al-Kubra (al-Bayhaqi) 4197Sunan al-Daraqutni 397

Narrators

  1. Ubay b. Kaʿb
    One of the distinguished Companions (min fuḍalāʾ al-ṣaḥābah)d. 19 AH, or 20 AH, or 22 AH, or 30 AH, or 32 AH, or 33 AH
    أُبَيُّ بْنُ كَعْبٍمن فضلاء الصحابة
    حدثني
  2. Sahl b. Saʿd al-Sāʿidī
    He and his father were Companions (ṣuḥbah).d. Abū Nuʿaym and more than one said: 88 AH. Al-Wāqidī and others said: 91 AH. Abū Ḥātim al-Rāzī said: he lived a hundred years or more, so on this basis he would have lived until the year 96 AH or after it
    سَهْلِ بْنِ سَعْدٍله ولأبيه صحبة
    عن
  3. Salamah b. Dīnār al-Aʿraj
    trustworthy (thiqah), devout (ʿābid)d. Ibn Khalfūn said: 132 AH, ʿAmr b. ʿAlī said, and Abū ʿĪsā al-Tirmidhī: 133 AH, khalīfah b. Khayyāṭ said: 135 AH. Al-Haytham b. ʿAdī said: 140 AH. Ibn Qāniʿ said: 143 AH, Yaḥyā b. Maʿīn said: 144 AH
    أَبِي حَازِمٍثقة عابد
    عن
  4. Muḥammad b. Muṭarrif
    trustworthy (thiqah)d. after 160 AH
    مُحَمَّدٍ أَبِي غَسَّانَثقة
    عن
  5. Mubashshir b. Ismāʿīl
    truthful (ṣadūq)d. 200 AH
    مُبَشِّرٌ الْحَلَبِيُّصدوق
    حدثنا
  6. Muḥammad b. Mihrān al-Rāzī
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 238 AH, or 239 AH
    مُحَمَّدُ بْنُ مِهْرَانَ الْبَزَّارُ الرَّازِيُّثقة حافظ
    حدثنا
  7. Abū Dāwūd al-Sijistānī
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

الاعتبار في الناسخ والمنسوخ
ʿAwn al-Maʿbūd (Ashraf)

Read them on Hadith Unlocked

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