Sunan Abi Dawud 1881

Translation

Ibn ‘Abbas said When the Apostle of Allaah ﷺ came to Makkah he was ill. So, he performed the circumambulation on his Camel. He touched the corner (Black Stone) with a crooked stick as often as he came to it. When he finished the circumambulation, he made his Camel kneel down and offered two rak’ahs of prayer.

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• ʿAbd al-ʿAẓīm al-Mudhirī

  في إسناده يزيد بن أبي زياد ولا يحتج به

  machine translationIn its chain of transmission is Yazīd b. Abī Ziyād, and he is not to be relied upon as evidence. Report a problem

  in سنن أبي داود, p. 1877
• Mubarakpūri

  وفي الباب أيضا عن ابن عباس أن النبي صلى الله عليه وسلم قدم مكة وهو يشتكي فطاف على راحلته الحديث أخرجه أحمد وأبو داود وفي إسناده يزيد بن أبي زياد ولا يحتج به

  machine translationThere is also on this topic a report from Ibn ʿAbbās that the Prophet ﷺ came to Mecca while he was ailing, and he circled the Kaaba on his mount... the hadith. Aḥmad and Abū Dāwūd recorded it, and in its chain of transmission is Yazīd b. Abī Ziyād, and he is not to be relied upon as evidence. Report a problem

  in سنن أبي داود, p. 1877
• ابن الملقن

  حديث ضعيف لأنه من رواية يزيد بن أبي زياد

  machine translationA weak (ḍaʿīf) hadith, because it is from the narration of Yazīd b. Abī Ziyād. Report a problem

  in سنن أبي داود, p. 1877
• Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

  ضعف ابن أبي زياد

  machine translationIbn Abī Ziyād is weak (ḍaʿīf). Report a problem

  in سنن أبي داود, p. 1877

Other narrations of this report

Sahih Muslim 1273bSahih Muslim 1274Sahih Ibn Khuzaymah 2994al-Sunan al-Kubra (al-Bayhaqi) 9469al-Sunan al-Kubra (al-Nasa'i) 3958

Narrators

1. 1
   ʿAbdullāh b. ʿAbbās

   One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
   عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
   عن
2. 2
   ʿIkrimah mawlá Ibn ʿAbbās

   Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
   عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
   عن
3. 3
   Yazīd b. Abī Ziyād

   Weak (ḍaʿīf); he grew old and his memory changed, and he came to accept prompting (talqīn); he was a Shiite.d. 136 AH or 137 AH
   يَزِيدُ بْنُ أَبِي زِيَادٍضعيف ، كبر فتغير وصار يتلقن ، وكان شيعيا .
   نا
4. 4
   Khālid

   trustworthy (thiqah), firm (thabt).d. 179 AH, or 182 AH, also said: 183 AH.
   خَالِدُ بْنُ عَبْدِ اللهِثقة ثبت.
   نا
5. 5
   Musaddad

   trustworthy, a memorizer (thiqah ḥāfiẓ)d. 228 AH
   مُسَدَّدٌثقة حافظ
   حدثنا
6. 6
   Abū Dāwūd al-Sijistānī

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
   أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.