MajelisNoteDalilدليل

Sunan Abi Dawud 1848

The Animals That A Muhrim Is Allowed To Kill

Show the chain

حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ حَدَّثَنَا هُشَيْمٌ حَدَّثَنَا يَزِيدُ بْنُ أَبِي زِيَادٍ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي نُعْمٍ الْبَجَلِيُّ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ

أَنَّ النَّبِيَّ ﷺ سُئِلَ عَمَّا يَقْتُلُ الْمُحْرِمُ قَالَ الْحَيَّةُ وَالْعَقْرَبُ وَالْفُوَيْسِقَةُ وَيَرْمِي الْغُرَابَ وَلاَ يَقْتُلُهُ وَالْكَلْبُ الْعَقُورُ وَالْحِدَأَةُ وَالسَّبُعُ الْعَادِي

Translation

Chain of narrators
  1. Aḥmad b. Ḥanbal
  2. Hushaym
  3. Yazīd b. Abū Ziyād
  4. ʿAbd al-Raḥman b. Abū Nuʿm al-Bajalī
  5. Abū Saʿīd al-Khudrī

The Prophet ﷺ was asked which of the creatures a pilgrim in sacred state could kill. He replied: The snake, the scorpion, the rat; he should drive away the pied crow, but should not kill it; the biting dog, the kite, and any wild animal which attacks (man).

Grades by grader

Muhammad Muhyi al-Din Abd al-HamidDaiffawazahmed0
Shuayb al-ArnautDaiffawazahmed0
Zubair Ali ZaiDaiffawazahmed0
al-AlbaniDaiffawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • al-Tirmidhi

    حديث حسن

    machine translationA good (ḥasan) hadith.

    in سنن أبي داود, p. 1844
  • ʿAbd al-ʿAẓīm al-Mudhirī

    في إسناده يزيد بن أبي زياد

    in سنن أبي داود, p. 1844
  • Ibn ʿAbd al-Barr

    يزيد بن أبي زياد ليس بحجة فيما انفرد به

    machine translationYazīd b. Abī Ziyād is not a proof (ḥujjah) in what he alone transmitted.

    in سنن أبي داود, p. 1844
  • Ibn Ḥajar al-ʿAsqalānī

    وفيه يزيد بن أبي زياد وهو ضعيف وإن حسنه الترمذي وفيه لفظة منكرة وهي قوله ويرمي الغراب ولا يقتله

    machine translationIt includes Yazīd b. Abī Ziyād, who is weak (ḍaʿīf), even though al-Tirmidhī graded it as good (ḥasan). It also contains an objectionable (munkar) phrase, namely his saying "and he throws at the crow but does not kill it."

    in سنن أبي داود, p. 1844
Show 3 more

Other narrations of this report

Narrators

  1. He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AH
    أَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبة
    عن
  2. truthful (ṣadūq)d. before 100 AH
    عَبْدُ الرَّحْمَنِ بْنُ أَبِي نُعْمٍ الْبَجَلِيُّصدوق
    نا
  3. Weak (ḍaʿīf); he grew old and his memory changed, and he came to accept prompting (talqīn); he was a Shiite.d. 136 AH or 137 AH
    يَزِيدُ بْنُ أَبِي زِيَادٍضعيف ، كبر فتغير وصار يتلقن ، وكان شيعيا .
    أنا
  4. Trustworthy (thiqah), firmly reliable (thabt), who often practiced tadlīs and hidden irsāl.d. 181 AH, or 183 AH
    هُشَيْمٌثقة ثبت كثير التدليس والإرسال الخفي
    نا
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أَحْمَدُ بْنُ حَنْبَلٍثقة حافظ فقيه حجة
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

ʿAwn al-Maʿbūd (Ashraf)

Read them on Hadith Unlocked

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