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Sunan Abi Dawud 181

Wudu' From Touching The Penis

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حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ عَنْ مَالِكٍ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ أَنَّهُ سَمِعَ عُرْوَةَ يَقُولُ

دَخَلْتُ عَلَى مَرْوَانَ بْنِ الْحَكَمِ فَذَكَرْنَا مَا يَكُونُ مِنْهُ الْوُضُوءُ فَقَالَ مَرْوَانُ وَمِنْ مَسِّ الذَّكَرِ فَقَالَ عُرْوَةُ مَا عَلِمْتُ ذَلِكَ فَقَالَ مَرْوَانُ أَخْبَرَتْنِي بُسْرَةُ بِنْتُ صَفْوَانَ أَنَّهَا سَمِعَتْ رَسُولَ اللَّهِ ﷺ يَقُولُ مَنْ مَسَّ ذَكَرَهُ فَلْيَتَوَضَّأْ

Translation

Chain of narrators
  1. ʿAbdullāh b. Maslamah
  2. Mālik
  3. ʿAbdullāh b. Abū Bakr
  4. ʿUrwah

Abdullah ibn AbuBakr reported that he heard Urwah say: I entered upon Marwan ibn al-Hakam. We mentioned things that render the ablution void. Marwan said: Does it become void by touching the penis? Urwah replied: This I do not know. Marwan said: Busrah daughter of Safwan reported to me that she heard the Messenger of Allah ﷺ say: He who touches his penis should perform ablution.

Grades by grader

al-AlbaniSoundfawazahmed0, hadithunlocked, sunnah.com
Aḥmad b. ḤanbalSoundin سنن أبي داود, p. 180hadithunlocked
Muhammad Muhyi al-Din Abd al-HamidSahihfawazahmed0
Shuayb al-ArnautSound Chainin تخريج سنن أبي داود, p. 181fawazahmed0, hadithunlocked
Zubair Ali ZaiIsnaad Hasanfawazahmed0
al-TirmidhiGood-Soundin سنن أبي داود, p. 180hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Show 12 more
  • Mubarakpūri

    حديث بسرة هو أثبت وأقوى وأرجح من حديث طلق

    machine translationThe hadith of Busrah is more firmly established, stronger and more preponderant than the hadith of Ṭalq.

    in سنن أبي داود, p. 180
  • Mubarakpūri

    الراجح المعول عليه هو أن حديث بسرة وحديث طلق كلاهما صحيحان لكن حديثها أصح وأثبت وأرجح من حديثه كما عرفت فيما تقدم

    machine translationThe preferred and relied-upon position is that the hadith of Busrah and the hadith of Ṭalq are both sound (ṣaḥīḥ), but her hadith is sounder, more established and more preponderant than his, as you learned earlier.

    in سنن أبي داود, p. 180
  • Yaḥyá b. Maʿīn

    روى مضر بن محمد قال سألت يحيى بن معين عن مس الذكر أي شيء أصح فيه من الحديث قال يحيى بن معين لولا حديث مالك عن عبد الله بن أبي بكر عن عروة عن مروان عن بسرة فإنه يقول فيه سمعت قال سمعت لقلت لا يصح شيء

    machine translationMuḍar b. Muḥammad narrated: I asked Yaḥyā b. Maʿīn about touching the private part, which report is most authentic on it. Yaḥyā b. Maʿīn said: Were it not for the ḥadīth of Mālik, from ʿAbdullāh b. Abī Bakr, from ʿUrwah, from Marwān, from Busrah, for he says in it, "I heard," I would have said that nothing is authentic.

    in سنن أبي داود, p. 180
  • al-Bukhari

    أحاديث الوضوء من مس الفرج أصحها حديث بسرة

    machine translationOf the hadiths on performing ablution after touching the private part, the soundest is the hadith of Busrah.

    in سنن أبي داود, p. 180
  • Yaḥyá b. Maʿīn

    قلت ليحيى أي شيء صح في مس الذكر قال حديث مالك عن عبد الله بن أبي بكر عن عروة عن مروان عن بسرة فإنه يقول فيه سمعت ولولا هذا لقلت لا يصح فيه شيء

    machine translationI said to Yaḥyā: Which report is authentic regarding touching the private part? He said: The ḥadīth of Mālik, from ʿAbdullāh b. Abī Bakr, from ʿUrwah, from Marwān, from Busrah, for he says in it, "I heard." Were it not for this, I would have said that nothing is authentic on the matter.

    in سنن أبي داود, p. 180
  • Ibn ʿAbd al-Barr

    كل من خرج في الصحيح ذكر حديث بسرة في هذا الباب وحديث طلق بن علي إلا البخاري فإنهما عنده متعارضان معلولان وعند غيره هما صحيحان والله المستعان

    machine translationEveryone who compiled a Ṣaḥīḥ mentioned the hadith of Busrah on this topic and the hadith of Ṭalq b. ʿAlī, except al-Bukhārī, for in his view the two conflict and are defective (maʿlūl), while in the view of others both are sound (ṣaḥīḥ). And Allah is the one whose help is sought.

    in سنن أبي داود, p. 180
  • Aḥmad b. Ḥanbal

    وقال أبو داود وقلت لأحمد حديث بسرة ليس بصحيح قال بل هو صحيح

    machine translationAbū Dāwūd said: I said to Aḥmad, "The hadith of Busrah is not sound." He said: "Rather, it is sound."

    in سنن أبي داود, p. 180
  • al-Tirmidhi

    صحيح ثابت

    machine translationAuthentic (ṣaḥīḥ), established.

    in سنن أبي داود, p. 180
  • al-Tirmidhi

    وصححه أيضا يحيى بن معين فيما حكاه ابن عبد البر وأبو حامد بن الشرقي والبيهقي والحازمي

    machine translationYaḥyā b. Maʿīn also declared it sound (ṣaḥīḥ), as Ibn ʿAbd al-Barr related, as did Abū Ḥāmid b. al-Sharqī, al-Bayhaqī and al-Ḥāzimī.

    in سنن أبي داود, p. 180
  • al-Tirmidhi

    هذا الحديث وإن لم يخرجه الشيخان لاختلاف وقع في سماع عروة منها أو من مروان فقد احتجا بجميع رواته واحتج البخاري بمروان بن الحكم في عدة أحاديث فهو على شرط البخاري بكل حال

    machine translationAlthough the two Shaykhs did not record this hadith because of a disagreement over whether ʿUrwah heard it from her or from Marwān, they both relied on all of its narrators, and al-Bukhārī relied on Marwān b. al-Ḥakam in several hadiths, so it meets al-Bukhārī's condition in any case.

    in سنن أبي داود, p. 180
  • al-Tirmidhi

    إنه يلزم البخاري إخراجه فقد أخرج نظيره

    machine translationIt is necessary for al-Bukhārī to have recorded it, for he has recorded its like.

    in سنن أبي داود, p. 180
  • al-Tirmidhi

    قلت ليحيى أي شيء صح في مس الذكر قال حديث مالك عن عبد الله بن أبي بكر عن عروة عن مروان عن بسرة فإنه يقول فيه سمعت ولولا هذا لقلت لا يصح فيه شيء

    machine translationI said to Yaḥyā: Which report is authentic regarding touching the private part? He said: The ḥadīth of Mālik, from ʿAbdullāh b. Abī Bakr, from ʿUrwah, from Marwān, from Busrah, for he says in it, "I heard." Were it not for this, I would have said that nothing is authentic on the matter.

    in سنن أبي داود, p. 180

Other narrations of this report

Musannaf 'Abd al-Razzaq 425al-Sunan al-Kubra (al-Bayhaqi) 638al-Sunan al-Kubra (al-Bayhaqi) 660Sunan al-Daraqutni 1374al-Sunan al-Kubra (al-Nasa'i) 159al-Matalib al-'Aliyah 164

Narrators

  1. Busrah bt. Ṣafwān b. Nawfal al-Asadīyah
    Female Companion (ṣaḥābiyyah)d. She lived until the caliphate of Muʿāwiyah.
    بُسْرَة بِنْت صَفْوَان بْن نَوْفَل الْأَسَدِيَّةصحابية
    أخبرتني
  2. Marwān b. al-Ḥakam b. Abī al-ʿĀṣ
    Companionship (ṣuḥbah) is not established for him. ʿUrwah b. al-Zubayr said: "Marwān is not accused in hadith."d. 65 AH, in al-Ṣarīfīnī's book: 66 AH
    مروان بن الحكم بن أبي العاصلا تثبت له صحبة قال عروة بن الزبير : مروان لا يتهم في الحديث
    فقال
  3. ʿUrwah b. al-Zubayr
    trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    عُرْوَةَثقة فقيه مشهور
    سمع
  4. ʿAbdullāh b. Abī Bakr b. Muḥammad Ibn Ḥazm
    trustworthy (thiqah)d. Muḥammad b. Saʿd said: 135 AH, from Ibn al-Athīr: 136 AH. In al-Ṣarīfīnī's book: 144 AH. Also said: 130 AH
    عَبْدِ اللهِ بْنِ أَبِي بَكْرٍثقة
    عن
  5. Mālik b. Anas
    The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AH
    مَالِكٍالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتين
    عن
  6. al-Qaʿnabī
    trustworthy (thiqah), devout (ʿābid)d. 220 AH, or 221 AH
    عَبْدُ اللهِ بْنُ مَسْلَمَةَثقة عابد
    حدثنا
  7. Abū Dāwūd al-Sijistānī
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

الاعتبار في الناسخ والمنسوخ
ʿAwn al-Maʿbūd (Ashraf)

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