MajelisNoteDalilدليل
العربية

Sunan Abi Dawud 1620

The View That Half A Sa' Of Wheat Is To Be Given As Sadaqah

Show the chain

حَدَّثَنَا عَلِيُّ بْنُ الْحَسَنِ الدَّرَابَجِرْدِيُّ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ حَدَّثَنَا هَمَّامٌ حَدَّثَنَا بَكْرٌ هُوَ ابْنُ وَائِلٍ عَنِ الزُّهْرِيِّ عَنْ ثَعْلَبَةَ بْنِ عَبْدِ اللَّهِ أَوْ قَالَ

عَبْدِ اللَّهِ بْنِ ثَعْلَبَةَ عَنِ النَّبِيِّ ﷺ

Translation

Chain of narrators
  1. ʿAlī b. al-Ḥasan al-Darābajirdī
  2. ʿAbdullāh b. Yazīd
  3. Hammām
  4. Bakr
  5. Ibn Wāʾil
  6. al-Zuhrī
  7. Thaʿlabah b. ʿAbdullāh Aw

The Messenger of Allah ﷺ stood and gave a sermon; he commanded to give sadaqah, at the end of Ramadan when the fasting is closed, one sa' of dried dates or of barley payable by every person. The narrator Ali added in his version: "or one sa' of wheat to be taken from every two." Both the chains of narrators are then agreed upon the version: "payable by young and old, freeman and slave."

Notes

  • ح وَحَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى النَّيْسَابُورِيُّ حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ حَدَّثَنَا هَمَّامٌ عَنْ بَكْرٍ الْكُوفِيِّ قَالَ مُحَمَّدُ بْنُ يَحْيَى هُوَ بَكْرُ بْنُ وَائِلِ بْنِ دَاوُدَ أَنَّ الزُّهْرِيَّ حَدَّثَهُمْ عَنْ عَبْدِ اللَّهِ بْنِ ثَعْلَبَةَ بْنِ صُعَيْرٍ عَنْ أَبِيهِ قَالَ قَامَ رَسُولُ اللَّهِ ﷺ خَطِيبًا فَأَمَرَ بِصَدَقَةِ الْفِطْرِ صَاعِ تَمْرٍ أَوْ صَاعِ شَعِيرٍ عَنْ كُلِّ رَأْسٍ زَادَ عَلِيٌّ فِي حَدِيثِهِ أَوْ صَاعِ بُرٍّ أَوْ قَمْحٍ بَيْنَ اثْنَيْنِ ثُمَّ اتَّفَقَا عَنِ الصَّغِيرِ وَالْكَبِيرِ وَالْحُرِّ وَالْعَبْدِ

Grades by grader

al-AlbaniSoundfawazahmed0, hadithunlocked, sunnah.com
Muhammad Muhyi al-Din Abd al-HamidSahihfawazahmed0
Zubair Ali ZaiDaiffawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • الزيلعى

    في سنده ومتنه اختلاف

    machine translationThere is disagreement concerning its chain of transmission and its text.

    in سنن أبي داود, p. 1614
  • Ibn Ḥajar al-ʿAsqalānī

    فيه خلاف كثير

    machine translationThere is much disagreement concerning it.

    in سنن أبي داود, p. 1614
  • Ibn ʿAbd al-Barr

    هو حديث مضطرب لا يثبت

    machine translationIt is a disturbed (muḍṭarib) hadith and is not established.

    in سنن أبي داود, p. 1614
  • Dāraquṭnī

    هذا حديث اختلف في إسناده ومتنه

    machine translationThis is a hadith whose chain of transmission and text are disputed.

    in سنن أبي داود, p. 1614
Show 4 more
  • Ibn Daqīq al-ʿĪd

    وحاصل ما يعلل به هذا الحديث أمران أحدهما الاختلاف في اسم أبي صعير العلة الثانية الاختلاف في اللفظ

    machine translationThe sum of what this hadith is faulted for is two matters: the first is the disagreement over the name of Abū Ṣuʿayr; the second flaw is the disagreement over the wording.

    in سنن أبي داود, p. 1614
  • ʿAbd al-ʿAẓīm al-Mudhirī

    هذا مرسل

    machine translationThis is mursal.

    in سنن أبي داود, p. 1614
  • Aḥmad b. Ḥanbal

    حديث ثعلبة بن أبي صعير في صدقة الفطر نصف صاع من بر ليس بصحيح إنما هو مرسل يرويه معمر وابن جريج عن الزهري مرسلا

    machine translationThe hadith of Thaʿlabah b. Abī Ṣuʿayr on zakāt al-fiṭr, half a ṣāʿ of wheat, is not sound (ṣaḥīḥ); rather, it is mursal. Maʿmar and Ibn Jurayj narrate it from al-Zuhrī as mursal.

    in سنن أبي داود, p. 1614
  • Ibn ʿAbd al-Barr

    ليس دون الزهري في هذا الحديث من تقوم به حجة واختلف عليه فيه أيضا

    machine translationBelow al-Zuhrī in this hadith there is no one by whom an argument can be established, and there is also disagreement about it from him.

    in سنن أبي داود, p. 1614

Other narrations of this report

Sunan al-Daraqutni 2088Sunan al-Daraqutni 2089Sunan al-Daraqutni 2093Sunan al-Daraqutni 2094Sunan al-Daraqutni 2095Sunan al-Daraqutni 2099

Narrators

  1. Thaʿlabah b. Ṣuʿayr al-Quḍāʿī
    His status as a Companion is disputed (mukhtalaf fī ṣuḥbatihi)
    ثَعْلَبَةُ بْنُ صُعَيْرٍ الْقُضَاعِيُّمختلف في صحبته
    عن
  2. ʿAbdullāh b. Thaʿlabah b. Ṣuʿayr
    saw the Prophet ﷺ (ruʾyah), no hearing of his has been establishedd. 87 AH, or 89 AH, al-Bukhārī listed him in the section of those who died from 90 AH to 100 AH
    ثَعْلَبَةَ بْنِ عَبْدِ اللهِله رؤية ، ولم يثبت له سماع
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Bakr b. Wāʾil
    truthful (ṣadūq)d. before his father
    بَكْرٌ هُوَ ابْنُ وَائِلٍصدوق
    نا
  5. Hammām
    Trustworthy (thiqah), who sometimes erred (rubbamā wahima)d. 163 AH, or: 164 AH, also said: 165 AH
    هَمَّامٌثقة ربما وهم
    نا
  6. ʿAbdullāh b. Yazīd
    Trustworthy (thiqah), excellent (fāḍil); he taught the recitation of the Quran for over seventy yearsd. 212 AH, or 213 AH
    عَبْدُ اللهِ بْنُ يَزِيدَثقة فاضل ، أقرأ القرآن نيفا وسبعين سنة
    نا
  7. ʿAlī b. al-Ḥasan
    trustworthy (thiqah)d. 267 AH
    عَلِيُّ بْنُ الْحَسَنِ الدَّرَابِجِرْدِيُّثقة
    حدثنا
  8. Abū Dāwūd al-Sijistānī
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

ʿAwn al-Maʿbūd (Ashraf)

Read them on Hadith Unlocked

Something wrong with this text or grade? Tell us