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Sunan Abi Dawud 1619

The View That Half A Sa' Of Wheat Is To Be Given As Sadaqah

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حَدَّثَنَا مُسَدَّدٌ وَسُلَيْمَانُ بْنُ دَاوُدَ الْعَتَكِيُّ قَالاَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ عَنِ النُّعْمَانِ بْنِ رَاشِدٍ عَنِ الزُّهْرِيِّ قَالَ مُسَدَّدٌ عَنْ ثَعْلَبَةَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي صُعَيْرٍ عَنْ أَبِيهِ وَقَالَ سُلَيْمَانُ بْنُ دَاوُدَ عَبْدُ اللَّهِ بْنُ ثَعْلَبَةَ أَوْ ثَعْلَبَةُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي صُعَيْرٍ عَنْ أَبِيهِ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ صَاعٌ مِنْ بُرٍّ أَوْ قَمْحٍ عَلَى كُلِّ اثْنَيْنِ صَغِيرٍ أَوْ كَبِيرٍ حُرٍّ أَوْ عَبْدٍ ذَكَرٍ أَوْ أُنْثَى أَمَّا غَنِيُّكُمْ فَيُزَكِّيهِ اللَّهُ وَأَمَّا فَقِيرُكُمْ فَيَرُدُّ اللَّهُ عَلَيْهِ أَكْثَرَ مِمَّا أَعْطَاهُ زَادَ سُلَيْمَانُ فِي حَدِيثِهِ غَنِيٍّ أَوْ فَقِيرٍ

Translation

Chain of narrators
  1. Musaddad and Sulaymān b. Dāwud al-ʿAtakī
  2. Ḥammād b. Zayd
  3. al-Nuʿmān b. Rāshid
  4. al-Zuhrī
  5. Musaddad
  6. Thaʿlabah b. ʿAbdullāh b. Abū Ṣuʿayr
  7. his father
  8. Sulaymān b. Dāwud ʿAbdullāh b. Thaʿlabah Aw Thaʿlabah b. ʿAbdullāh b. Abū Ṣuʿayr
  9. his father

One sa' of wheat is to be taken from every two, young or old, freeman or slave, male or female. Those of you who are rich will be purified by Allah, and those of you who are poor will have more than they gave returned by Him to them. Sulayman added in his version: "rich or poor"

Notes

  • زَادَ سُلَيْمَانُ فِي حَدِيثِهِ غَنِيٍّ أَوْ فَقِيرٍ

    machine translationSulaymān added in his version of the hadith: "rich or poor."

Grades by grader

al-AlbaniWeakin ضعيف أبي داود, p. 1619fawazahmed0, hadithunlocked, sunnah.com
Muhammad Muhyi al-Din Abd al-HamidDaiffawazahmed0
Shuayb al-ArnautWeak Chainin تخريج سنن أبي داود, p. 1619fawazahmed0, hadithunlocked
Zubair Ali ZaiDaiffawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • الزيلعى

    في سنده ومتنه اختلاف

    machine translationThere is disagreement concerning its chain of transmission and its text.

    in سنن أبي داود, p. 1613
  • Ibn Ḥajar al-ʿAsqalānī

    فيه خلاف كثير

    machine translationThere is much disagreement concerning it.

    in سنن أبي داود, p. 1613
  • Ibn ʿAbd al-Barr

    هو حديث مضطرب لا يثبت

    machine translationIt is a disturbed (muḍṭarib) hadith and is not established.

    in سنن أبي داود, p. 1613
  • Dāraquṭnī

    هذا حديث اختلف في إسناده ومتنه

    machine translationThis is a hadith whose chain of transmission and text are disputed.

    in سنن أبي داود, p. 1613
Show 4 more
  • Ibn Daqīq al-ʿĪd

    وحاصل ما يعلل به هذا الحديث أمران أحدهما الاختلاف في اسم أبي صعير العلة الثانية الاختلاف في اللفظ

    machine translationThe sum of what this hadith is faulted for is two matters: the first is the disagreement over the name of Abū Ṣuʿayr; the second flaw is the disagreement over the wording.

    in سنن أبي داود, p. 1613
  • Aḥmad b. Ḥanbal

    ليس بصحيح إنما هو مرسل

    machine translationIt is not sound (ṣaḥīḥ); rather, it is mursal.

    in سنن أبي داود, p. 1613
  • ʿAbd al-ʿAẓīm al-Mudhirī

    في إسناده النعمان بن راشد ولا يحتج بحديثه

    machine translationIn its chain is al-Nuʿmān b. Rāshid, and his hadith is not to be used as evidence.

    in سنن أبي داود, p. 1613
  • Ibn ʿAbd al-Barr

    ليس دون الزهري في هذا الحديث من تقوم به حجة واختلف عليه فيه أيضا

    machine translationBelow al-Zuhrī in this hadith there is no one by whom an argument can be established, and there is also disagreement about it from him.

    in سنن أبي داود, p. 1613

Same hadith, other wordings

  • Misykatul Mashabih 1820وَعَنْ عَبْدِ اللَّهِ بْنِ ثَعْلَبَةَ أَوْ ثَعْلَبَةَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي صُعَيْرٍ عَنْ أَبِيهِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «صَاعٌ مِنْ بُرٍّ أَوْ قَمْحٍ عَنْ كُلِّ اثْنَيْنِ صَغِيرٍ أَوْ كَبِي

Narrators

  1. Thaʿlabah b. Ṣuʿayr al-Quḍāʿī
    His status as a Companion is disputed (mukhtalaf fī ṣuḥbatihi)
    ثَعْلَبَةُ بْنُ صُعَيْرٍ الْقُضَاعِيُّمختلف في صحبته
    عن
  2. ʿAbdullāh b. Thaʿlabah b. Ṣuʿayr
    saw the Prophet ﷺ (ruʾyah), no hearing of his has been establishedd. 87 AH, or 89 AH, al-Bukhārī listed him in the section of those who died from 90 AH to 100 AH
    عَبْدِ اللهِ بْنِ ثَعْلَبَةَله رؤية ، ولم يثبت له سماع
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. al-Nuʿmān b. Rāshid
    truthful (ṣadūq), poor memory (sayyiʾ al-ḥifẓ)d. between 131 and 140 AH
    النُّعْمَانِ بْنِ رَاشِدٍصدوق سيئ الحفظ
    عن
  5. Ḥammād b. Zayd
    Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh).d. 177 AH, also said 179 AH
    حَمَّادُ بْنُ زَيْدٍثقة ثبت ، فقيه.
    نا
  6. Musaddad
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 228 AH
    مُسَدَّدٌثقة حافظ
    حدثنا
  7. Abū Dāwūd al-Sijistānī
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
ʿAwn al-Maʿbūd (Ashraf)

Read them on Hadith Unlocked

Also in

Mishkat al-Masabih 1820

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